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Duration: 731 days

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Complete Jewish Bible (CJB)
Version
Isaiah 19-21

19 This is a prophecy about Egypt:

Look! Adonai is riding a swift cloud,
on his way to Egypt.
Before him Egypt’s idols tremble,
Egypt’s courage melts within them.

“I will incite Egypt against Egypt,
brother will fight against brother,
friend against friend, city against city,
kingdom against kingdom.
The courage of Egypt will ebb away within it,
I will reduce its counsel to confusion.
They will consult idols and mediums,
ghosts and spirits.
I will hand over the Egyptians to a cruel master.
A harsh king will rule them,”

says the Lord, Adonai-Tzva’ot.

The water will ebb from the sea,
the river will be drained dry.
The rivers will become foul,
the canals of Egypt’s Nile will dwindle and dry up,
the reeds and rushes will wither.
The river-plants on the banks of the Nile
and everything sown near the Nile
will dry up, blow away and be no more.
Fishermen too will lament,
all who cast hooks in the Nile will mourn,
those who spread nets on the water lose heart.
The linen-workers will be in despair,
along with the weavers of white cotton;
10 the spinners will be crushed,
the hired workers dejected.

11 The princes of Tzo‘an are utter fools,
Pharaoh’s wisest counselors give stupid advice.
How can you say to Pharaoh,
“I’m a sage, descended from kings of old.”
12 Where are they, then, those sages of yours?
Let them tell you, so all can know
what Adonai-Tzva’ot has planned against Egypt!
13 The princes of Tzo‘an have been fooled,
the princes of Nof have been duped,
Egypt’s clan chiefs have led her astray.
14 Adonai has mixed up their minds
with a spirit that distorts judgment,
so they make Egypt stagger in whatever she does,
like a drunk staggering in his vomit.
15 Nobody in Egypt
will find work to do —
neither head nor tail,
neither [tall] palm frond nor [lowly] reed.

16 On that day Egypt will be like women trembling with fear, because Adonai-Tzva’ot is shaking his fist at them. 17 Just mentioning the land of Y’hudah to the Egyptians will throw them into panic; they will be afraid because of what Adonai-Tzva’ot has planned for them.

18 On that day there will be five cities in the land of Egypt that speak the language of Kena‘an and swear loyalty to Adonai-Tzva’ot; one of them will be called the City of Destruction.*

19 On that day there will be an altar to Adonai in the middle of the land of Egypt, as well as a standing-stone for Adonai at its border. 20 It will be a sign and witness to Adonai-Tzva’ot in the land of Egypt; so that when they cry out to Adonai for help because of the oppressors, he will send them a savior to defend and rescue them.

21 Adonai will make himself known to Egypt;
on that day, the Egyptians will know Adonai.
They will worship him with sacrifices and offerings,
they will make vows to Adonai and keep them.
22 Yet Adonai will strike Egypt, both striking and healing,
so they will return to Adonai.
He will listen to their prayers,
and he will heal them.

23 On that day there will be a highway
from Egypt to Ashur.
Ashur will come to Egypt and Egypt to Ashur,
and Egypt will worship with Ashur.
24 On that day Isra’el will be a third partner
with Egypt and Ashur, a blessing here on earth;
25 for Adonai-Tzva’ot has blessed him:
“Blessed be Egypt my people,
Ashur the work of my hands
and Isra’el my heritage.”

20 In the year that Sargon the king of Ashur sent his commander-in-chief to attack Ashdod, he captured it. It was at that time that Adonai, speaking through Yesha‘yahu the son of Amotz, said, “Go and unwind the sackcloth from around your waist, and take your sandals off your feet.” So he did it, going about unclothed and barefoot. In time, Adonai said,

“Just as my servant Yesha‘yahu
has gone about unclothed and barefoot
for three years as a sign and portent
against Egypt and Ethiopia,
so will the king of Ashur lead away
the captives of Egypt and the exiles of Ethiopia,
young and old, unclothed and barefoot,
with their buttocks exposed, to the shame of Egypt.
They will be dismayed and ashamed
because of Ethiopia their hope and Egypt their pride.
On that day, the people living
along this coast will say,
‘Look what happened to the people
to whom we fled for help,
hoping they would rescue us
from the king of Ashur!
How will we escape now?’”

21 A prophecy about the coastal desert:

Like whirlwinds sweeping over the Negev,
it comes from the desert, from a fearsome land.
A dire vision has been shown to me:
the betrayer betrays, and the spoiler spoils.
‘Eilam, advance! Madai, lay siege!
I will end all groaning.
This is why my insides are racked with pain;
I am seized by pangs, like a woman in labor;
wrenched by what I hear,
aghast at what I see.
My mind reels, shuddering assails me.
The twilight I longed for terrifies me.
They set the table, light the lamps,
eat and drink —
“Get going, princes! Oil the shields!”
For this is what Adonai said to me:
“Go, post a watchman to report what he sees!
If he sees the cavalry, horsemen in pairs,
riders on donkeys, riders on camels,
he must be on alert, on full alert!”
He calls out like a lion: “My lord,
I stand on the watchtower all day long,
I stay at my post all night.”
Then, as they appeared — the cavalry,
horsemen in pairs — he spoke these words:
“She has fallen! She has fallen — Bavel!
All the carved images of her gods
lie shattered on the ground.”
10 My people, who have been threshed,
grain trodden down on my threshing-floor:
I am telling you what I have heard
from Adonai-Tzva’ot, the God of Isra’el.

11 A prophecy about Dumah:

Someone is calling to me from Se‘ir:
“Watchman, how much longer is it night?
Watchman, how much longer is it night?”
12 The watchman answers:
“Morning is coming, but also the night.
If you want to ask, ask! Come back again!”

13 A prophecy about Arabia:

You caravans of D’danim will camp
in the desert growth of Arabia.
14 Bring water to the thirsty, you who live in Teima,
greet the fugitives with food;
15 because they are fleeing the sword, the drawn sword,
the bent bow and the press of battle.

16 For this is what Adonai has told me: “Within a year [and not a day more], as if a hired worker were keeping track of the time, the glory of Kedar will come to an end. 17 Few of Kedar’s valiant archers will be left. ” Adonai the God of Isra’el has spoken.

Galatians 2:1-16

Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.

But they didn’t force my Gentile companion Titus to undergo b’rit-milah. Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.

Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.

11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[a]

Psalm 59

59 (0) For the leader. Set to “Do Not Destroy.” By David; a mikhtam, when Sha’ul sent men to keep watch on David’s house in order to kill him:

(1) My God, rescue me from my enemies!
Lift me up, out of reach of my foes!
(2) Rescue me from evildoers,
save me from bloodthirsty men.
(3) For there they are, lying in wait to kill me.
Openly they gather themselves against me,
and not because I committed a crime
or sinned, Adonai.
(4) For no fault of mine, they run and prepare.
Awaken to help me, and see!
(5) You, Adonai Elohei-Tzva’ot,
God of Isra’el,
arouse yourself to punish all the nations;
spare none of those wicked traitors. (Selah)

(6) They return at nightfall, snarling like dogs
as they go around the city.
(7) Look what pours out of their mouth,
what swords are on their lips,
[as they say to themselves,]
“No one is listening, anyway.”
(8) But you, Adonai, laugh at them,
you mock all the nations.

10 (9) My Strength, I will watch for you,
for God is my fortress.
11 (10) God, who gives me grace, will come to me;
God will let me gaze in triumph at my foes.

12 (11) Don’t kill them, or my people will forget;
instead, by your power, make them wander to and fro;
but bring them down, Adonai our Shield,
13 (12) for the sins their mouths make with each word from their lips.
Let them be trapped by their pride
for the curses and falsehoods they utter.
14 (13) Finish them off in wrath,
finish them off, put an end to them,
and let them know to the ends of the earth
that God is Ruler in Ya‘akov. (Selah)

15 (14) They return at nightfall, snarling like dogs
as they go around the city.
16 (15) They roam about, looking for food,
prowling all night if they don’t get their fill.
17 (16) But as for me, I will sing of your strength;
in the morning I will sing aloud of your grace.
For you are my fortress,
a refuge when I am in trouble.
18 (17) My Strength, I will sing praises to you,
for God is my fortress, God, who gives me grace.

Proverbs 23:13-14

13 Don’t withhold discipline from a child —
    if you beat him with a stick, he won’t die!
14 If you beat him with a stick,
    you will save him from Sh’ol.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.