The Daily Audio Bible

Parashah 39: Hukkat (Regulation) 19:1–22:1

[In regular years read with Parashah 40, in leap years read separately]

19 Adonai said to Moshe and Aharon, ² “This is the regulation from the Torah which Adonai has commanded. Tell the people of Isra’el to bring you a young red female cow without fault or defect and which has never borne a yoke. ³ You are to give it to El‘azar the cohen; it is to be brought outside the camp and slaughtered in front of him. ⁴ El‘azar the cohen is to take some of its blood with his finger and sprinkle this blood toward the front of the tent of meeting seven times. ⁵ The heifer is to be burned to ashes before his eyes — its skin, meat, blood and dung is to be burned to ashes. ⁶ The cohen is to take cedar-wood, hyssop and scarlet yarn and throw them onto the heifer as it is burning up. ⁷ Then the cohen is to wash his clothes and himself in water, after which he may re-enter the camp; but the cohen will remain unclean until evening. ⁸ The person who burned up the heifer is to wash his clothes and himself in water, but he will remain unclean until evening. ⁹ A man who is clean is to collect the ashes of the heifer and store them outside the camp in a clean place. They are to be kept for the community of the people of Isra’el to prepare water for purification from sin. ¹⁰ The one who collected the ashes of the heifer is to wash his clothes and be unclean until evening. For the people of Isra’el and for the foreigner staying with them this will be a permanent regulation.

¹¹ “Anyone who touches a corpse, no matter whose dead body it is, will be unclean for seven days. ¹² He must purify himself with [these ashes] on the third and seventh days; then he will be clean. But if he does not purify himself the third and seventh days, he will not be clean. ¹³ Anyone who touches a corpse, no matter whose dead body it is, and does not purify himself has defiled the tabernacle of Adonai. That person will be cut off from Isra’el, because the water for purification was not sprinkled on him. He will be unclean; his uncleanness is still on him.

¹⁴ “This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days. ¹⁵ Every open container without a cover closely attached is unclean. ¹⁶ Also whoever is in an open field and touches a corpse, whether of someone killed by a weapon or of someone who died naturally, or the bone of a person, or a grave, will be unclean for seven days.

¹⁷ “For the unclean person they are to take some of the ashes of the animal burned up as a purification from sin and add them to fresh water in a container. (LY: ii) ¹⁸ A clean person is to take a bunch of hyssop leaves, dip it in the water and sprinkle it on the tent, on all the containers, on the people who were there, and on the person who touched the bone or the person killed or the one who died naturally or the grave. ¹⁹ The clean person will sprinkle the unclean person on the third and seventh days. On the seventh day he will purify him; then he will wash his clothes and himself in water; and he will be clean at evening. ²⁰ The person who remains unclean and does not purify himself will be cut off from the community because he has defiled the sanctuary of Adonai. The water for purification has not been sprinkled on him; he is unclean. ²¹ This is to be a permanent regulation for them. The person who sprinkles the water for purification is to wash his clothes. Whoever touches the water for purification will be unclean until evening. ²² Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening.”

20 The people of Isra’el, the whole community, entered the Tzin Desert in the first month, and they stayed in Kadesh. There Miryam died, and there she was buried.

² Because the community had no water, they assembled themselves against Moshe and Aharon. ³ The people quarreled with Moshe and said, “We wish we had died when our brothers died before Adonai. ⁴ Why did you bring Adonai’s community into this desert? To die there, we and our livestock? ⁵ Why did you make us leave Egypt? To bring us to this terrible place without seed, figs, grapevines, pomegranates or even water to drink?” ⁶ Moshe and Aharon left the assembly, went to the entrance of the tent of meeting and fell on their faces; and the glory of Adonai appeared to them.

(RY: ii, LY: iii) ⁷ Adonai said to Moshe, ⁸ “Take the staff, assemble the community, you and Aharon your brother; and before their eyes, tell the rock to produce its water. You will bring them water out of the rock and thus enable the community and their livestock to drink.” ⁹ Moshe took the staff from the presence of Adonai, as he had ordered him. ¹⁰ But after Moshe and Aharon had assembled the community in front of the rock, he said to them, “Listen here, you rebels! Are we supposed to bring you water from this rock?” ¹¹ Then Moshe raised his hand and hit the rock twice with his staff. Water flowed out in abundance, and the community and their livestock drank.

¹² But Adonai said to Moshe and Aharon, “Because you did not trust in me, so as to cause me to be regarded as holy by the people of Isra’el, you will not bring this community into the land I have given them.” ¹³ This is M’rivah Spring [Disputation Spring], where the people of Isra’el disputed with Adonai, and he was caused to be regarded as holy by them.

(LY: iv) ¹⁴ Moshe sent messengers from Kadesh to the king of Edom: “This is what your brother Isra’el says: you know all the troubles we have gone through — ¹⁵ that our ancestors went down into Egypt, we lived in Egypt a long time, and the Egyptians treated us and our ancestors badly. ¹⁶ But when we cried out to Adonai, he heard us, sent an angel and brought us out of Egypt. Now here we are in Kadesh, a city at the edge of your territory. ¹⁷ Please let us pass through your land. We will not go through fields or vineyards, and we won’t drink any water from the wells. We will go along the King’s Highway, not turning aside either to the right or to the left until we have left your territory.”

¹⁸ But Edom answered, “You are not to pass through my land; if you do, I will come out against you with the sword.” ¹⁹ The people of Isra’el replied, “We will keep to the highway; if we do drink the water, either we or our livestock, we will pay for it. Just let us pass through on foot — it’s nothing.” ²⁰ But he said, “You are not to pass through”; and Edom came out against them with many people and much force. ²¹ Thus Edom refused to allow Isra’el passage through its territory, so Isra’el turned away.

(RY: iii, LY: v) ²² They traveled on from Kadesh; and the people of Isra’el, the whole community, arrived at Mount Hor. ²³ At Mount Hor, by the border of the land of Edom, Adonai said to Moshe and Aharon, ²⁴ “Aharon is about to be gathered to his people, because he is not to enter the land I have given to the people of Isra’el, inasmuch as you rebelled against what I said at the M’rivah Spring. ²⁵ Take Aharon and El‘azar his son, bring them up to Mount Hor, ²⁶ remove the garments from Aharon and put them on El‘azar his son. Aharon will be gathered to his people — he will die there.”

²⁷ Moshe did as Adonai had ordered. They went up onto Mount Hor before the eyes of the whole community. ²⁸ Moshe removed the garments from Aharon, and put them on El‘azar his son, and Aharon died there on the top of the mountain. Then Moshe and El‘azar came down the mountain. ²⁹ When the entire community saw that Aharon was dead, they mourned Aharon thirty days, the whole house of Isra’el.

1 Dear Theophilos:

Concerning the matters that have taken place among us, many people have undertaken to draw up accounts ² based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message. ³ Therefore, Your Excellency, since I have carefully investigated all these things from the beginning, it seemed good to me that I too should write you an accurate and ordered narrative, ⁴ so that you might know how well-founded are the things about which you have been taught.

⁵ In the days of Herod, King of Y’hudah, there was a cohen named Z’kharyah who belonged to the Aviyah division. His wife was a descendant of Aharon, and her name was Elisheva. ⁶ Both of them were righteous before God, observing all the mitzvot and ordinances of Adonai blamelessly. ⁷ But they had no children, because Elisheva was barren; and they were both well along in years.

⁸ One time, when Z’kharyah was fulfilling his duties as cohen during his division’s period of service before God, ⁹ he was chosen by lot (according to the custom among the cohanim) to enter the Temple and burn incense. ¹⁰ All the people were outside, praying, at the time of the incense burning, ¹¹ when there appeared to him an angel of Adonai standing to the right of the incense altar. ¹² Z’kharyah was startled and terrified at the sight. ¹³ But the angel said to him, “Don’t be afraid, Z’kharyah; because your prayer has been heard. Your wife Elisheva will bear you a son, and you are to name him Yochanan. ¹⁴ He will be a joy and a delight to you, and many people will rejoice when he is born, ¹⁵ for he will be great in the sight of Adonai. He is never to drink wine or other liquor, and he will be filled with the Ruach HaKodesh even from his mother’s womb. ¹⁶ He will turn many of the people of Isra’el to Adonai their God. ¹⁷ He will go out ahead of Adonai in the spirit and power of Eliyahu to turn the hearts of fathers to their children^[a] and the disobedient to the wisdom of the righteous, to make ready for Adonai a people prepared.”

¹⁸ Z’kharyah said to the angel, “How can I be sure of this? For I am an old man; my wife too is well on in years.” ¹⁹ “I am Gavri’el,” the angel answered him, “and I stand in the presence of God. I was sent to speak to you, to give you this good news. ²⁰ Now, because you didn’t believe what I said, which will be fulfilled when the time comes, you will be silent, unable to speak until the day these things take place.”

²¹ Meanwhile, the people were waiting for Z’kharyah; they were surprised at his taking so long in the Temple. ²² But when he came out unable to talk to them, they realized that he had seen a vision in the Temple; speechless, he communicated to them with signs.

²³ When his period of his Temple service was over, he returned home. ²⁴ Following this, Elisheva his wife conceived, and she remained five months in seclusion, saying, ²⁵ “Adonai has done this for me; he has shown me favor at this time, so as to remove my public disgrace.”