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Complete Jewish Bible (CJB)
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Numbers 16:41-18:32

17 (16:36) Adonai said to Moshe, (16:37) “Tell El‘azar the son of Aharon the cohen to remove the fire pans from the fire, and scatter the smoldering coals at a distance, because they have become holy. (16:38) Also the fire pans of these men, whose sin cost them their lives, have become holy, because they were offered before Adonai. Therefore, have them hammered into plates to cover the altar. This will be a sign for the people of Isra’el.”

(16:39) El‘azar the cohen took the brass fire pans which the men who had been burned to death had offered, and they hammered them into a covering for the altar, (16:40) to remind the people of Isra’el that an ordinary person, not descended from Aharon, is not to approach and burn incense before Adonai, if he wants to avoid the fate of Korach and his group — as Adonai had said to him through Moshe.

(16:41) But the very next day, the whole community of the people of Isra’el complained against Moshe and Aharon: “You have killed Adonai’s people!” (16:42) However, as the community was assembling against Moshe and Aharon, they looked in the direction of the tent of meeting and saw the cloud cover it and the glory of Adonai appear. (16:43) Moshe and Aharon came to the front of the tent of meeting.

(iv) (16:44) Adonai said to Moshe, 10 (16:45) “Get away from this assembly, and I will destroy them at once!” But they fell on their faces. 11 (16:46) Moshe said to Aharon, “Take your fire pan, put fire from the altar in it, lay incense on it, and hurry with it to the assembly to make atonement for them, because anger has gone out from Adonai, and the plague has already begun!” 12 (16:47) Aharon took it, as Moshe had said, and ran into the middle of the assembly. There the plague had already begun among the people, but he added the incense and made atonement for the people. 13 (16:48) He stood between the dead and the living, and the plague was stopped. 14 (16:49) Those dying from the plague numbered 14,700 — besides those who died in the Korach incident. 15 (16:50) Aharon returned to Moshe at the entrance to the tent of meeting, and the plague was stopped.

(v) 16 (1) Adonai said to Moshe, 17 (2) “Speak to the people of Isra’el, and take from them staffs, one for each ancestral tribe from each leader of a tribe, twelve staffs. Write each man’s name on his staff; 18 (3) and write Aharon’s name on the staff of Levi, for each tribe’s leader is to have one staff. 19 (4) Put them in the tent of meeting in front of the testimony, where I meet with you. 20 (5) The staff of the man I am going to choose will sprout buds — in this way I will put a stop to the complaints the people of Isra’el keep making against you.”

21 (6) Moshe spoke to the people of Isra’el, and all their leaders gave him staffs, one for each leader, according to their ancestral tribes, twelve staffs. Aharon’s staff was among their staffs. 22 (7) Moshe put the staffs before Adonai in the tent of the testimony. 23 (8) The next day Moshe went into the tent of the testimony, and there he saw that Aharon’s staff for the house of Levi had budded — it had sprouted not only buds but flowers and ripe almonds as well. 24 (9) Moshe brought out all the staffs from before Adonai to all the people of Isra’el, and they looked, and each man took back his staff.

(vi) 25 (10) Adonai said to Moshe, “Return Aharon’s staff to its place in front of the testimony. It is to be kept there as a sign to the rebels, so that they will stop grumbling against me and thus not die.” 26 (11) Moshe did this; he did as Adonai had ordered him.

27 (12) But the people of Isra’el said to Moshe, “Oh no! We’re dead men! Lost! We’re all lost! 28 (13) Whenever anyone approaches the tabernacle of Adonai, he dies! Will we all perish?”

18 Adonai said to Aharon, “You, your sons and your father’s family line will be responsible for anything that goes wrong in the sanctuary. You and your sons with you will be responsible for anything wrong in your service as cohanim. But you are to bring your kinsmen, the tribe of Levi, along with yourselves, to work together with you and help you — you and your sons with you — when you are there before the tent of meeting. They are to be at your disposal and perform all kinds of tasks related to the tent; only they are not to come near the holy furnishings or the altar, so that neither they nor you will die. They will work together with you in your duties related to the tent of meeting, whatever the service in the tent may be; but an unauthorized person is not to come near you. You will take charge of all the holy things and the altar, so that there will no longer be anger against the people of Isra’el. I myself have taken your kinsmen the L’vi’im from among the people of Isra’el; they have been given as a gift to Adonai for you, so that you can perform the service in the tent of meeting. You and your sons with you will exercise your prerogatives and duties as cohanim in regard to everything having to do with the altar and within the curtain. I entrust the service required of cohanim to you; the unauthorized person who tries to perform it is to be put to death.”

Adonai said to Aharon, “I myself have put you in charge of the contributions given to me. Everything consecrated by the people of Isra’el I have given and set aside for you and your sons; this is a perpetual law. Here is what is to be yours of the especially holy things taken from the fire: every offering they make — that is, every grain offering, sin offering and guilt offering of theirs that they turn over to me — will be especially holy for you and your sons. 10 You are to eat it in an especially holy place; every male may eat it; it will be set apart for you.

11 “Also yours is the contribution the people of Isra’el give in the form of wave offerings. I have given these to you, your sons and your daughters with you; this is a perpetual law. Everyone in your family who is clean may eat it. 12 All the best of the olive oil, wine and grain, the first portion of what they give to Adonai, I have given to you. 13 The first produce to turn ripe of all that is in their land, which they bring to Adonai, is to be yours; every clean person in your family may eat it.

14 “Everything in Isra’el which has been consecrated unconditionally is to be yours.

15 “Everything that comes first out of the womb, of all living things which they offer to Adonai, whether human or animal, will be yours. However, the firstborn of a human being you must redeem, and the firstborn of an unclean beast you are to redeem. 16 The sum to be paid for redeeming anyone a month old or over is to be five shekels of silver [two ounces], as you value it, using the sanctuary shekel (this is the same as twenty gerahs). 17 But the firstborn of an ox, sheep or goat you are not to redeem; they are holy — you are to splash their blood against the altar and make their fat go up in smoke as an offering made by fire, as a fragrant aroma for Adonai. 18 Their meat will be yours, like the breast that is waved and the right thigh — they will be yours. 19 All the contributions of holy things which the people of Isra’el offer to Adonai I have given to you, your sons and your daughters with you; this is a perpetual law, an eternal covenant of salt before Adonai for you and your descendants with you.”

20 Adonai said to Aharon, “You are not to have any inheritance or portion in their land; I am your portion and inheritance among the people of Isra’el.

(vii) 21 “To the descendants of Levi I have given the entire tenth of the produce collected in Isra’el. It is their inheritance in payment for the service they render in the tent of meeting. 22 From now on, the people of Isra’el are not to approach the tent of meeting, so that they will not bear the consequences of their sin and die. 23 Only the L’vi’im are to perform the service in the tent of meeting, and they will be responsible for whatever they do wrong. This is to be a permanent regulation through all your generations. They are to have no inheritance among the people of Isra’el, 24 because I have given to the L’vi’im as their inheritance the tenths of the produce which the people of Isra’el set aside as a gift for Adonai. This is why I have said to them that they are to have no inheritance among the people of Isra’el.”

25 Adonai said to Moshe, 26 “Tell the L’vi’im, ‘When you take from the people of Isra’el the tenth of the produce which I have given you from them as your inheritance, you are to set aside from it a gift for Adonai, one tenth of the tenth. 27 The gift you set aside will be accounted to you as if it were grain from the threshing-floor and grape juice from the wine vat. 28 In this way you will set aside a gift for Adonai from all your tenths that you receive from the people of Isra’el, and from these tenths you are to give to Aharon the cohen the gift set aside for Adonai. 29 From everything given to you, you are to set aside all that is due Adonai, the best part of it, its holy portion.’

(Maftir) 30 “Therefore you are to tell them, ‘When you set aside from it its best part, it will be accounted to the L’vi’im as if it were grain from the threshing-floor and grape juice from the wine vat. 31 You may eat it anywhere, you and your households; because it is your payment in return for your service in the tent of meeting. 32 Moreover, because you will have set aside from it its best parts, you will not be committing any sin because of it; for you are not to profane the holy things of the people of Isra’el, or you will die.’”

Haftarah Korach: Sh’mu’el Alef (1 Samuel) 11:14 – 12:22

B’rit Hadashah suggested readings for Parashah Korach: 2 Timothy 2:8–21; Y’hudah (Jude) 1–25

Mark 16

16 When Shabbat was over, Miryam of Magdala, Miryam the mother of Ya‘akov, and Shlomit bought spices in order to go and anoint Yeshua. Very early the next day, just after sunrise, they went to the tomb. They were asking each other, “Who will roll away the stone from the entrance to the tomb for us?” Then they looked up and saw that the stone, even though it was huge, had been rolled back already. On entering the tomb, they saw a young man dressed in a white robe sitting on the right; and they were dumbfounded. But he said, “Don’t be so surprised! You’re looking for Yeshua from Natzeret, who was executed on the stake. He has risen, he’s not here! Look at the place where they laid him. But go and tell his talmidim, especially Kefa, that he is going to the Galil ahead of you. You will see him there, just as he told you.” Trembling but ecstatic they went out and fled from the tomb, and they said nothing to anyone, because they were afraid.

[a]When Yeshua rose early Sunday, he appeared first to Miryam of Magdala, from whom he had expelled seven demons. 10 She went and told those who had been with him, as they were crying and mourning. 11 But when they heard that he was alive and that she had seen him, they wouldn’t believe it.

12 After that, Yeshua appeared in another form to two of them as they were walking into the country. 13 They went and told the others, but they didn’t believe them either.

14 Later, Yeshua appeared to the Eleven as they were eating, and he reproached them for their lack of trust and their spiritual insensitivity in not having believed those who had seen him after he had risen. 15 Then he said to them, “As you go throughout the world, proclaim the Good News to all creation. 16 Whoever trusts and is immersed will be saved; whoever does not trust will be condemned. 17 And these signs will accompany those who do trust: in my name they will drive out demons, speak with new tongues, 18 not be injured if they handle snakes or drink poison, and heal the sick by laying hands on them.”

19 So then, after he had spoken to them, the Lord Yeshua was taken up into heaven and sat at the right hand of God.[b] 20 And they went out and proclaimed everywhere, the Lord working with them and confirming the message by the accompanying signs.

Psalm 55

55 (0) For the leader. With stringed instruments. A maskil of David:

(1) Listen, God, to my prayer!
Don’t hide yourself from my plea!
(2) Pay attention to me, and answer me!

I am panic-stricken as I make my complaint,
I shudder (3) at how the enemy shouts,
at how the wicked oppress;
for they keep heaping trouble on me
and angrily tormenting me.
(4) My heart within me is pounding in anguish,
the terrors of death press down on me,
(5) fear and trembling overwhelm me,
horror covers me.

(6) I said, “I wish I had wings like a dove!
Then I could fly away and be at rest.
(7) Yes, I would flee to a place far off,
I would stay in the desert. (Selah)
(8) I would quickly find me a shelter
from the raging wind and storm.”

10 (9) Confuse, Adonai, confound their speech!
For I see violence and fighting in the city.
11 (10) Day and night they go about its walls;
within are malice and mischief.
12 (11) Ruin is rife within it,
oppression and fraud never leave its streets.

13 (12) For it was not an enemy who insulted me;
if it had been, I could have borne it.
It was not my adversary who treated me with scorn;
if it had been, I could have hidden myself.
14 (13) But it was you, a man of my own kind,
my companion, whom I knew well.

15 (14) We used to share our hearts with each other;
in the house of God we walked with the crowd.

16 (15) May he put death on them;
let them go down alive to Sh’ol;
for evil is in their homes
and also in their hearts.

17 (16) But I will call on God,
and Adonai will save me.
18 (17) Evening, morning and noon I complain
and moan; but he hears my voice.
19 (18) He redeems me and gives me peace,
so that no one can come near me.
For there were many who fought me.
20 (19) God will hear and will humble them,
yes, he who has sat on his throne from the start. (Selah)
For they never change,
and they don’t fear God.

21 (20) [My companion] attacked those
who were at peace with him;
he broke his solemn word.
22 (21) What he said sounded smoother than butter,
but his heart was at war.
His words seemed more soothing than oil,
but in fact they were sharp swords.

23 (22) Unload your burden on Adonai,
and he will sustain you.
He will never permit
the righteous to be moved.

24 (23) But you will bring them down, God,
into the deepest pit.
Those men, so bloodthirsty and treacherous,
will not live out half their days.

But for my part, [Adonai,]
I put my trust in you.

Proverbs 11:7

When a wicked man dies, his hope perishes;
    what he hopes for from evil comes to nothing.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.