The Daily Audio Bible

¹⁴ “‘When a person consecrates his house to be holy for Adonai, the cohen is to set a value on it in relation to its good and bad points; the value set by the cohen will stand. ¹⁵ If the consecrator wishes to redeem his house, he must add one-fifth to the value you have set on it; and it will revert to him.

(RY: vii, LY: v) ¹⁶ “‘If a person consecrates to Adonai part of a field belonging to his tribe’s possession, you are to value it according to its production, with five bushels of barley being valued at fifty shekels of silver [one-and-a-quarter pounds]. ¹⁷ If he consecrates his field during the year of yovel, this valuation will stand. ¹⁸ But if he consecrates his field after the yovel, then the cohen is to calculate the price according to the years remaining till the next yovel, with a corresponding reduction from your valuation. ¹⁹ If the one consecrating the field wishes to redeem it, he must add one-fifth to your valuation, and the field will be set aside to revert to him. ²⁰ If the seller does not wish to redeem the field, or if [the treasurer for the cohanim] has already sold the field to someone else, it can no longer be redeemed. ²¹ But when the purchaser has to vacate the field in the yovel, it will become holy to Adonai, like a field unconditionally consecrated; it will belong to the cohanim.

(LY: vi) ²² “‘If he consecrates to Adonai a field which he has bought, a field which is not part of his tribe’s possession, ²³ then the cohen is to calculate its value according to the years remaining until the year of yovel; and the man will on that same day pay this amount; since it is holy to Adonai. ²⁴ In the year of yovel the field will revert to the person from whom it was bought, that is, to the person to whose tribal possession it belongs.

²⁵ “‘All your valuations are to be according to the sanctuary shekel [two-fifths of an ounce], twenty gerahs to the shekel.

²⁶ “‘However, the firstborn among animals, since it is already born as a firstborn for Adonai, no one can consecrate — neither ox nor sheep — since it belongs to Adonai already. ²⁷ But if it is an unclean animal, he may redeem it at the price at which you value it and add one-fifth; or if he does not redeem it, it is to be sold at the price at which you value it. ²⁸ However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns — person, animal or field he possesses — is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai. (LY: vii) ²⁹ No person who has been sentenced to die, and thus unconditionally consecrated, can be redeemed; he must be put to death.

³⁰ “‘All the tenth given from the land, whether from planted seed or fruit from trees, belongs to Adonai; it is holy to Adonai. ³¹ If someone wants to redeem any of his tenth, he must add to it one-fifth.

(Maftir) ³² “‘All the tenth from the herd or the flock, whatever passes under the shepherd’s crook, the tenth one will be holy to Adonai. ³³ The owner is not to inquire whether the animal is good or bad, and he cannot exchange it; if he does exchange it, both it and the one he substituted for it will be holy; it cannot be redeemed.’”

³⁴ These are the mitzvot which Adonai gave to Moshe for the people of Isra’el on Mount Sinai.

Haftarah B’chukkotai: Yirmeyahu (Jeremiah) 16:19–17:14

B’rit Hadashah suggested readings for Parashah B’chukkotai: Yochanan (John) 14:15–21; 15:10–12; 1 Yochanan (1 John)

Hazak, hazak, v’nit’chazek!

Be strong, be strong, and let us be strengthened!

Parashah 34: B’midbar (In the desert) 1:1–4:20

1 Adonai spoke to Moshe in the Sinai Desert, in the tent of meeting, on the first day of the second month of the second year after they had left the land of Egypt. He said, ² “Take a census of the entire assembly of the people of Isra’el, by clans and families. Record the names of all the men ³ twenty years old and over who are subject to military service in Isra’el. You and Aharon are to enumerate them company by company.

⁴ Take with you from each tribe someone who is head of a clan. ⁵ These are the men to take with you:

¹⁶ These were the ones called from the assembly, the chiefs of their fathers’ clans and heads of thousands in Isra’el. ¹⁷ So Moshe and Aharon took these men who had been designated by name; ¹⁸ and, on the first day of the second month, they gathered the whole assembly to state their genealogies by families and clans and recorded the names of all those twenty years old and over, as well as their total numbers. ¹⁹ Moshe counted them in the Sinai Desert, just as Adonai had ordered him.

(ii) ²⁰ The men twenty years old and over who were subject to military service were recorded by name, family and clan, starting with the descendants of Re’uven, Isra’el’s firstborn. Here are the totals:

⁴⁴ Moshe, Aharon and the twelve leaders of Isra’el, each from a clan, ⁴⁵ counted the people of Isra’el by their clans, those twenty years old and over, eligible for military service in Isra’el; ⁴⁶ and the grand total came to 603,550.

⁴⁷ But those who were L’vi’im, according to the clan of their fathers, were not counted in this census; ⁴⁸ because Adonai had told Moshe, ⁴⁹ “Do not include the clan of Levi when you take the census of the people of Isra’el. ⁵⁰ Instead, give the L’vi’im charge over the tabernacle of the testimony, its equipment and everything else connected with it. They are to carry the tabernacle and all its equipment, serve in it and set up their camp around it. ⁵¹ When the tabernacle is to be moved onward, it is the L’vi’im who are to take it down and set it up in the new location; anyone else who involves himself is to be put to death. ⁵² The rest of Isra’el are to set up camp, company by company, each man with his own banner. ⁵³ But the L’vi’im are to camp around the tabernacle of the testimony, so that no anger will come upon the assembly of the people of Isra’el. The L’vi’im are to be in charge of the tabernacle of the testimony.”

⁵⁴ This is what the people of Isra’el did — they did everything that Adonai had ordered Moshe.

11 As they were approaching Yerushalayim, near Beit-Pagei and Beit-Anyah, by the Mount of Olives, Yeshua sent two of his talmidim ² with these instructions: “Go into the village ahead of you; and as soon as you enter it, you will find a colt tied there that has never been ridden. Untie it, and bring it here. ³ If anyone asks you, ‘Why are you doing this?’ tell him, ‘The Lord needs it,’ and he will send it here right away.”

⁴ They went off and found a colt in the street tied in a doorway, and they untied it. ⁵ The bystanders said to them, “What are you doing, untying that colt?” ⁶ They gave the answer Yeshua had told them to give, and they let them continue. ⁷ They brought the colt to Yeshua and threw their robes on it, and he sat on it.

⁸ Many people carpeted the road with their clothing, while others spread out green branches which they had cut in the fields. ⁹ Those who were ahead and those behind shouted,

¹¹ Yeshua entered Yerushalayim, went into the Temple courts and took a good look at everything; but since it was now late, he went out with the Twelve to Beit-Anyah.

¹² The next day, as they came back from Beit-Anyah, he felt hungry. ¹³ Spotting in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came up to it, he found nothing but leaves; for it wasn’t fig season. ¹⁴ He said to it, “May no one ever eat fruit from you again!” And his talmidim heard what he said.

¹⁵ On reaching Yerushalayim, he entered the Temple courts and began driving out those who were carrying on business there, both the merchants and their customers. He also knocked over the desks of the money-changers, upset the benches of the pigeon-dealers, ¹⁶ and refused to let anyone carry merchandise through the Temple courts. ¹⁷ Then, as he taught them, he said, “Isn’t it written in the Tanakh, My house will be called a house of prayer for all the Goyim^[f] But you have made it into a den of robbers!”^{[g] 18} The head cohanim and the Torah-teachers heard what he said and tried to find a way to do away with him; they were afraid of him, because the crowds were utterly taken by his teaching. ¹⁹ When evening came, they left the city.

²⁰ In the morning, as the talmidim passed by, they saw the fig tree withered all the way to its roots. ²¹ Kefa remembered and said to Yeshua, “Rabbi! Look! The fig tree that you cursed has dried up!” ²² He responded, “Have the kind of trust that comes from God! ²³ Yes! I tell you that whoever does not doubt in his heart but trusts that what he says will happen can say to this mountain, ‘Go and throw yourself into the sea!’ and it will be done for him. ²⁴ Therefore, I tell you, whatever you ask for in prayer, trust that you are receiving it, and it will be yours. ²⁵ And when you stand praying, if you have anything against anyone, forgive him; so that your Father in heaven may also forgive your offenses.” ^26 [h]