Book of Common Prayer
Psalm 131
A song of David for those journeying to worship.
1 O Eternal One, my heart is not occupied with proud thoughts;
my eyes do not look down on others;
I don’t even begin to get involved in matters too big, matters of faith, state, business,
or the many things that defy my ability to understand them.
2 Of one thing I am certain: my soul has become calm, quiet, and contented in You.
Like a weaned child resting upon his mother, I am quiet.
My soul is like this weaned child.
3 O Israel, stake your trust completely in the Eternal—
from this very moment and into the vast future.
Psalm 132
A song for those journeying to worship.
1 Eternal One, don’t let the suffering of our father David be forgotten—
for his sake, remember!
2 Remember the pledge he made, how he poured out his heart to the Eternal,
the promise he made to the Mighty One of Jacob:
3 He said, “I will not go inside my house
or lie down in my bed;
4 I will not even rest my eyes—
I will not take comfort in sleep—
5 Until I find a dwelling place for You, the Eternal,
a holy residence dedicated to the Mighty One of Jacob.”
7 Let us journey to His dwelling place;
let us worship at His footstool.
8 Eternal One, arise and go to Your new home—
You and the ark of Your strength.
9 Let every priest join the march wearing righteousness,
and let songs of joy erupt from the hearts and mouths of Your godly ones.
10 For the well-being of Your anointed servant,
do not turn Your back on David.
11 The Eternal made His own promise, sworn in truth to David,
an oath which He cannot, will not break:
“I will continue your dynasty, David;
one of your descendants will sit on your throne.
12 If your children obey My covenant
and follow the statutes which I shall teach them,
And if they remain faithful, their children will also
sit upon your throne—forever.”
13 For the Eternal selected Zion;
He desired it as His holy place of residence.
14 “This is My sanctuary, My resting place, forever and ever;
I will remain here, for this is what I have desired.
15 I will bless Zion with an endless supply of all she needs;
I will satisfy the bellies of her hungry with bread.
16 I will clothe her priests with salvation,
and songs of joy will erupt from the hearts and mouths of her godly people.
17 “From there I will make the strength of David’s kingdom grow
and prepare a lamp for My anointed one.
18 I will clothe his enemies with a garment of shame;
but as for David’s son, his crown will shine brightly like the sun.”
Psalm 133
A song of David for those journeying to worship.
1 How good and pleasant it is
when brothers and sisters live together in peace!
2 It is like the finest oils poured on the head,
sweet-smelling oils flowing down to cover the beard,
Flowing down the beard of Aaron,
flowing down the collar of his robe.
3 It is like the gentle rain of Mount Hermon
that falls on the hills of Zion.
Yes, from this place, the Eternal spoke the command,
from there He gave His blessing—life forever.
Psalm 134
A song for those journeying to worship.
1 Praise the Eternal, all you who serve Him—
who stand ready to serve in the house of the Eternal through the night.
2 Lift up your hands toward His sanctuary,
and praise the Eternal.
3 May the Eternal grant you His blessing from Zion,
God, the weaver of heaven and earth.
Psalm 135
1 Praise the Eternal!
Praise and glorify the name of the One who always has been and always will be;
praise Him, servants of the Eternal!
2 Join in the chorus, all you who minister in the Eternal’s temple;
in the courts of our God’s temple,
3 Glorify the Eternal, for He is good!
Sing praises, and honor His name for it is delightful.
4 For the Eternal made His choice; He selected Jacob as His own;
He claimed Israel as His possession.
5 Now I know this: the Eternal is great; His power is unmatched.
Our Master is above any so-called god.
6 He does whatever He pleases,
in heaven, on earth,
in the seas, and in all the ocean depths.
7 He draws up the clouds that rise over the whole earth,
He causes rain and the lightning to strike,
and He summons the wind from His storehouses.
8 He took the lives of Egypt’s firstborn,
human and beast alike.
9 O Egypt, He worked wonders and signs before your eyes,
signs against Pharaoh and Pharaoh’s servants.
10 He destroyed nation after nation
and killed mighty kings:
11 Sihon, the Amorite king;
Og, the king of Bashan;
and even all the kingdoms of Canaan.
12 He conquered their land and gave it as an inheritance—
an inheritance for His people, Israel.
13 Eternal One, Your name is everlasting.
Your legacy, Eternal One, will be known through all the ages.
14 For the Eternal will judge His people,
He will show compassion to those who serve Him.
15 The nations have idols of silver and gold,
crafted by human hands!
16 They shaped mouths for them, but they cannot speak;
they carved eyes into them, but they cannot see;
17 They placed ears on them, but they cannot hear;
they cannot breathe, not even a puff of air from their mouths!
18 The artisans who made them
are just like them,
and so are all who mistakenly trust in them, no exceptions.
19 House of Israel, praise the Eternal;
house of Aaron, praise the Eternal;
20 House of Levi, praise the Eternal;
all those who revere the Eternal, praise Him!
21 Blessed be the Eternal from Zion,
the One who has made Jerusalem His home.
Praise the Eternal!
David should never be counted out. Hours before, Absalom has everything going his way, and David is run out of his kingdom. Smart and fierce, he doesn’t spend all those years hiding from Saul and fighting with little or no resources for nothing. Although he orders his generals to be merciful to his son Absalom, his forces win a great victory against the rebel forces, and David’s general Joab kills Absalom and removes a threat to the security of the kingdom.
But David’s reaction again is tender; although his son might have killed him if he’d been given the chance, David laments his death. As king, as father, and as follower of the Lord, he knows he could have done better; but now it is too late, and all he can do is mourn the consequences of his past actions.
19 Joab heard the news that David was weeping and mourning for Absalom, 2 and the mood shifted from celebration to sorrow, for all the soldiers heard that the king was grieving for his son. 3 They crept back to the city as though they had lost the battle rather than saved the kingdom.
4 The king covered his face, and he continued to cry loudly.
David: O my son Absalom. O Absalom, my son, my son!
5 Then Joab came into the king’s presence.
Joab: Today you have shamed the men who saved your life, who have saved the lives of your sons and daughters, and the lives of your wives and concubines, 6 all because of your love for those who hated you and your hatred of those who love you! You’ve made it perfectly clear where your affections are—that your officers and men mean nothing to you, and that you’d gladly trade our lives for Absalom’s.
7 Go out now, and speak with kindness and respect to those who have served you. You can still save the day; but I swear by the Eternal One, if you do not alter this mood now, not a single man will be with you tonight, and this will be the greatest disaster ever to wash over you.
8 Then the king got up, went outside, and sat down inside the gate where Absalom had acquired his allies. When the people heard that the king had come out to them, they gathered around him.
The men of Israel who had gone against the king, meanwhile, had fled to their homes. 9 Throughout Israel, from tribe to tribe, people were debating: “David saved us from our enemies and took us out of the hands of the Philistines, but he fled from Absalom. 10 Now Absalom, whom we appointed to lead us, has fallen in battle. Why, then, haven’t we moved to bring the king back to power?”
11 David knew about this groundswell of support, and he sent a message to the priests Zadok and Abiathar.
David: Tell the leaders of Judah, “Why should you be the last to agree to bring the king back? Everyone in Israel is talking about it, even in the king’s own house. 12 And you—you are my flesh and my bones. Why should you be the last to join this movement?” 13 And tell Amasa, who joined the rebellion against me, “Aren’t you my flesh and my bone? May God bring disaster on me if I don’t allow you to serve as commander of my army from now on in place of Joab.”
14 Amasa persuaded all of Judah to stand united supporting David, and they sent word that he and his servants should come back. 15 So the king came back to the Jordan River. The people of Judah turned out to meet him at Gilgal, and they celebrated as he crossed back over the Jordan into his kingdom.
16 Shimei (son of Gera, the Benjaminite from Bahurim), who had abused David on his way into exile, was one of those in the throngs hurrying to meet David. 17 He joined 1,000 people from Benjamin. Ziba, the servant of the house of Saul who had spoken with David on his way into exile, and his 15 sons and 20 servants who also hurried down to the Jordan before the king, 18 kept crossing the ford to assist in moving the king’s household and was anxious to help in any other way. Then Shimei, the son of Gera, fell in front of the king before he crossed the Jordan.
Shimei: 19 Please, my lord, don’t hold me guilty or hold a grudge for what I did against you on the day you left Jerusalem, cursing you and throwing stones at you. May the king forget it ever happened! 20 I, your servant, know that what I did was wrong. That’s why I’ve come today, to be the first of all the house of Joseph to greet my king.
21 Abishai, Zeruiah’s son, remembered Shimei well.
Abishai: My lord, shouldn’t Shimei be executed for cursing the Eternal’s anointed king with such contempt?
David: 22 What business is that of yours, sons of Zeruiah? Why should you make yourself my opponent? Will I execute anyone in Israel on a day like this? Don’t I know that today I am the king of Israel? 23 (to Shimei) You will not die. I swear it.
24 The high priest Ananias came north to Caesarea five days later, accompanied by some elders and an attorney named Tertullus. They explained their case to Felix without Paul present. 2 When Paul was brought in, Tertullus launched into an accusation.
Tertullus: Most Excellent Felix, through your esteemed leadership we have enjoyed a long and happy peace. Your foresight in governance has brought many reforms for the people I represent. 3 We always and everywhere welcome every thought of you with high and deep gratitude. 4 But knowing how busy you are and how limited your time must be, I beg you to hear us briefly present our case to you with the legendary graciousness for which you are known everywhere.
5 Here are the facts: this man is a disease to the body politic. He agitates trouble in Jewish communities throughout our empire as a ringleader of the heretical sect known as the Nazarenes. 6 He even tried to desecrate the temple, so we seized him. [Our aim was to try him by the Jewish law, 7 but Commandant Lysias interfered and removed this man from our control. 8 Because of his meddling, you are now forced to hear those making the accusation.][a] You will find, through your own examination, that everything we say of Paul is true.
9 The Jewish opponents present added their vigorous testimony in support of the lawyer’s opening statement. 10 The governor didn’t say anything, but he motioned for Paul to speak.
Paul: I am happy now to make my defense to you, sir, knowing that you have been a judge over this nation for many years. 11 Just 12 days ago, I went up to Jerusalem to worship, as you can easily verify. 12 I wasn’t arguing with anyone in the temple. I wasn’t stirring up a crowd in any of the synagogues. I wasn’t disturbing the peace of the city in any way. They did not find me doing these things in Jerusalem, 13 nor can they prove that I have done any of the things of which they have accused me. 14 But I can make this confession: I believe everything established by the Law and written in the Prophets, and I worship the God of our ancestors according to the Way, which they call a heretical sect.
15 Here is my crime: I have a hope in God that there will be a resurrection of both the just and unjust, which my opponents also share. 16 Because of this hope, I always do my best to live with a clear conscience toward God and all people. 17 I have been away for several years, so recently I brought gifts for the poor of my nation and offered sacrifices. 18 When they found me, I was not disturbing anyone, nor was I gathering a crowd. No, I was quietly completing the rite of purification. Some Jews from Asia are the ones who started the disturbance— 19 and if they have an accusation, they should be here to make it. 20 If these men here have some crime they have found me guilty of when I stood before their council, they should present it. 21 Perhaps my crime is that I spoke this one sentence in my testimony before them: “I am on trial here today because I have hope that the dead are raised.”
22 Felix was quite knowledgeable about the Way. He adjourned the preliminary hearing.
Felix: When Lysias the commandant comes to Caesarea, I will decide your case.
23 He then ordered the officer to keep Paul in custody, but to permit him some freedom and to allow any of his friends to take care of his needs.
28 One of the scribes who studied and copied the Hebrew Scriptures overheard this conversation and was impressed by the way Jesus had answered.
Scribe: Tell me, Teacher. What is the most important thing that God commands in the law?
Jesus: 29 The most important commandment is this: “Hear, O Israel, the Eternal One is our God, and the Eternal One is the only God. 30 You should love the Eternal, your God, with all your heart, with all your soul, with all your mind, and with all your strength.”[a] 31 The second great commandment is this: “Love others in the same way you love yourself.”[b] There are no commandments more important than these.
Although Jesus is asked for only the single most important commandment, He answers by naming two commands: love God and love others. He includes both because these two teachings can never be really separated from each other. Some people think they can love God and ignore the people around them, but Jesus frequently makes it clear that loving God apart from loving His people is impossible.
Scribe: 32 Teacher, You have spoken the truth. For there is one God and only one God, 33 and to love God with all our heart and soul and mind and strength and to love our neighbors as ourselves are more important than any burnt offering or sacrifice we could ever give.
34 Jesus heard that the man had spoken with wisdom.
Jesus: Well said; if you understand that, then the kingdom of God is closer than you think.
Nobody asked Jesus any more questions after that.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.