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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
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Psalm 102

Psalm 102

A prayer of the weak and oppressed, when he turns his complaints to the Eternal.

Hear me, O Eternal One, hear my prayer!
    Hear my lonely desperate cry for help.
Do not hide from me
    when my days are filled with anguish;
Lend Your ear to my wailing,
    and answer me quickly when I call.

For my days come and go, vanishing like smoke,
    and my bones are charred like bricks of a hearth.
My heart is beaten down like grass withered and scorched in the summer heat;
    I can’t even remember to eat.
My body is shaken by my groans;
    my bones cling to my skin, holding on for dear life.
I am like a solitary owl in the wilderness;
    I am a lost and lonely screech owl at home in the rubble.
I stare at the ceiling, awake in my bed;
    I am alone, a defenseless sparrow perched on a roof.
All day long my enemies chide me;
    those who mock me spit out my name as a curse.
For ashes have become my bread;
    my tears fall into my drink
10 Because of the depth of Your wrath.
    You have brought me up
    and then hurled me aside.
11 My days go by like a long shadow—stretched thin and disappearing—
    I shrivel up like grass baked in the hot sun.

12 But You, O Eternal One, remain forever,
    and Your name endures to all generations.
13 You will rise up once again and remember Your love for Zion;
    it is time to have mercy on Your city;
    yes, it is the divinely appointed time.
14 Your faithful servants take pleasure in her every stone;
    they even delight in the dust of her streets.
15 Days are coming when nations will tremble at the name of the Eternal;
    all the rulers of the earth will bow down to Your glory.
16 For He will return to rebuild His city, Zion;
    He will be seen in His splendor.
17 He will listen to the prayer of the impoverished
    and welcome their prayers.

18 Let this record be kept for posterity
    so that people not yet born may praise the Eternal.
19 Tell them that He looked down from holy heights, His heavenly sanctuary;
    the Eternal looked down from heaven and closely watched the earth,
20 Hearing the prisoners’ groans—
    releasing those awaiting execution—
21 That the name of the Eternal would resound in Zion,
    and His praise would be proclaimed in Jerusalem
22 When the peoples gather
    and the nations’ leaders assemble to worship the Eternal.

23 Along my way He has sapped my strength;
    He has shortened my days here on earth.
24 I said, “O my True God, don’t take me away
    in the middle of my life;
Unlike me, Your years continually unfold
    throughout all generations.”

25 In the beginning, You laid the foundation of the earth
    and set the skies above us with Your own hands.
26 But while they will someday pass away, You remain forever;
    when they wear out like old clothes,
You will roll them up and change them into something new, and they will pass away.
27 But You are the same, You will never change;
    Your years will never come to an end.[a]
28 The children of those who serve You will enjoy a good, long life;
    their offspring will stand strong before You.

Psalm 107:1-32

Book Five

Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.

Psalm 107

Erupt with thanks to the Eternal, for He is good
    and His loyal love lasts forever.
Let all those redeemed by the Eternal—
    those rescued from times of deep trouble—join in giving thanks.
He has gathered them across the earth,
    from east and west,
    from [north and south].[a]

Some drifted around in the desert
    and found no place where they could live.
Their bellies growled with hunger; their mouths were dry with thirst;
    their souls grew weak and weary.
In their distress, they called out to the Eternal,
    and He saved them from their misery.
He showed them the best path; then He led them down the right road
    until they arrived at an inhabited town.
May they erupt with praise and give thanks to the Eternal
    in honor of His loyal love
And all the wonders He has performed for humankind!
He has quenched their thirst,
    and He has satisfied their hunger with what is good.

10 Some people were locked up in dark prisons, confined in gloom as bleak as death.
    They were captives bound by iron chains and misery,
11 All because they had rebelled against the directives of the True God
    and had rejected the wisdom of the Most High.
12 So they suffered the heaviness of slave labor;
    when they stumbled and fell, there was no one to help them up.
13 In their distress, they called out to the Eternal;
    He saved them from their misery.
14 He rescued them from the darkness, delivered them from the deepest gloom of death;
    He shattered their iron chains.
15 May they erupt with praise and give thanks to the Eternal
    in honor of His loyal love
And all the wonders He has performed for humankind!
16 He has broken down the bronze gates
    and severed the iron bars that imprisoned them.

17 Some people became fools infected by their rebellious ways,
    and sickness followed because of their sins.
18 Afflicted and weak, they refused any sort of food
    as they approached the gates of death.
19 In their distress, they called out to the Eternal,
    and He saved them from their misery.
20 He gave the order and healed them
    and rescued them from certain death.
21 May they erupt with praise and give thanks to the Eternal
    in honor of His loyal love
And all the wonders He has performed for humankind!
22 Let them present to Him thanksgiving sacrifices
    and tell stories of His great deeds through songs of joy.

23 Some set out to sea in ships,
    traveling across mighty seas in order to trade in foreign lands.
24 They witnessed the powerful acts of the Eternal,
    marveled at the great wonders He revealed over the deep waters.
25 For He spoke and summoned a violent wind
    that whipped up the waves of the sea.
26 Relentless waves lifted the ships high in the sky, then drove them down to the depths;
    the sailors’ courage dissolved into misery.
27 They staggered and stumbled around like drunkards,
    and they had no idea what to do.
28 In their distress, they called out to the Eternal,
    and He saved them from their misery.
29 He commanded the storm to calm down, and it became still.
    A hush came over the waves of the sea,
30 The sailors were delighted at the quiet,
    and He guided them to their port.
31 May they erupt with praise and give thanks to the Eternal
    in honor of His loyal love
And all the wonders He has performed for humankind!
32 Let them glorify Him in the assembly of His people
    and worship Him in the presence of the elders.

2 Samuel 15:19-37

19 David turned to Ittai the Gittite, who had been with David since the days of Saul.

David: Why are you coming with us? Go back and make friends with the new king, for you are a foreigner, in exile from your home. 20 You came to us only recently; why should you have to wander with us wherever I have to go? Go back and take your people with you, and may the Lord show unfailing mercy to you and be ever faithful.

Ittai the Gittite: 21 As sure as the Eternal One lives and as my lord the king lives, wherever my lord the king goes, in death or in life, I will follow him.

David: 22 All right, then. Let’s march.

So Ittai the Gittite went with David, bringing all the men, women, and children who were with him. 23 The whole country seemed to weep as David and his followers departed. The king crossed over the Kidron stream, and they all continued toward the desert wilderness.

24 Abiathar, Zadok, and all the Levite priests traveled with them, carrying the covenant chest of God. The priests had set the chest down beside the road while everyone else departed Jerusalem.

David (to Zadok): 25 Carry the covenant chest of God back into Jerusalem. If the Eternal looks on me with favor, then I will come back someday to see it in its place in Jerusalem where it belongs. 26 But if He says, “I am through with you,” then I stand ready to endure whatever He wills.

27 But as for you and your son Ahimaaz, and Abiathar and his son Jonathan, can’t you see that you should go back into Jerusalem in peace? 28 I will be waiting in the wilderness until you send me news.

29 So Zadok and Abiathar returned the covenant chest of God to Jerusalem, and they remained there.

30 But David and all of those who went into exile with him covered their heads; and weeping, they climbed the Mount of Olives out of the city, David climbing barefoot. 31 Someone told David that his wise counselor Ahithophel was conspiring with Absalom. So David prayed.

David: O Eternal One, I ask that you turn Ahithophel’s counsel into foolishness.

32 When David reached the top of the mountain where God was worshiped, Hushai the Archite, who had been one of his advisors, joined the group of exiles, grieving with his clothes torn and dirt upon his head.

Since the days of the exodus, Israel has always been something of a “mixed group.” Now during David’s flight from Jerusalem, many non-Israelites pay homage and give loyalty to their king. Hushai the Archite and Barzillai the Gileadite are just two of these.

David: 33 If you go with us, you will only be a burden to me. 34 But if you return to the city, speak to Absalom. Gain his confidence. Tell him you will serve him as king as you once served me, and that way you can block Ahithophel’s advice for me. 35-36 The priests Zadok and Abiathar will be in the city with you. Tell them what you hear in the palace; and they and their sons, Ahimaaz and Jonathan respectively, will pass the news on to me.

37 So David’s counselor and friend Hushai returned to Jerusalem just as Absalom was entering the city.

Acts 21:37-22:16

37 They were just leaving the temple area when Paul asked the commandant,

Paul: May I say something to you?

Commandant: Do you speak Greek? 38 We thought you were that Egyptian who recently stirred a rebellion and led 4,000 assassins out into the desert. But if you speak Greek, then obviously you’re not the person we supposed.

Paul: 39 No, I’m a Jew, originally from Tarsus in Cilicia. I’m a citizen from an important city. Please, I beg you, let me speak to the people.

40 The commandant agreed, and Paul stood there on the steps, motioning for the people to be silent. The crowd settled down, and Paul spoke in their native tongue, Aramaic.

22 Paul: Brothers and fathers, please let me defend myself against these charges.

When they heard him speaking Aramaic, a hush came over the crowd.

Paul: I am a Jew, born in Tarsus in Cilicia. I was raised here in Jerusalem and was tutored in the great school of Gamaliel. My education trained me in the strict interpretation of the law of our ancestors, and I grew zealous for God, just as all of you are today. I encountered a movement known as the Way, and I considered it a threat to our religion, so I persecuted it violently. I put both men and women in chains, had them imprisoned, and would have killed them— as the high priest and the entire council of elders will tell you. I received documentation from them to go to Damascus and work with the brothers there to arrest followers of the Way and bring them back to Jerusalem in chains so they could be properly punished. I was on my way to Damascus. It was about noon. Suddenly a powerful light shone around me, and I fell to the ground. A voice spoke: “Saul, Saul, why do you persecute Me?” I answered, “Who are You, Lord?” The voice replied, “I am Jesus of Nazareth, the One you persecute.”

My companions saw the light, but they didn’t hear the voice. 10 I asked, “What do You want me to do, Lord?” The Lord replied, “Get up and go to Damascus; you will be given your instructions there.” 11 Since the intense light had blinded me, my companions led me by the hand into Damascus. 12 I was visited there by a devout man named Ananias, a law-keeping Jew who was well spoken of by all the Jews living in Damascus. 13 He said, “Brother Saul, regain your sight!” I could immediately see again, beginning with Ananias standing before me. 14 Then he said, “You have been chosen by the God of our ancestors to know His will, to see the Righteous One, and to hear the voice of God. 15 You will tell the story of what you have seen and heard to the whole world. 16 So now, don’t delay. Get up, be ceremonially cleansed through baptism,[a] and have your sins washed away, as you call on His name in prayer.”

Mark 10:46-52

None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.

46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.

Bartimaeus: Jesus, Son of David, take pity on me and help me!

Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.

Some of the Crowd: 48 Be quiet. Shush.

Bartimaeus (still louder): Jesus, Son of David, have pity on me!

49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.

Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.

50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.

Jesus: 51 What do you want from Me?

Bartimaeus: Teacher, I want to see.

Jesus: 52 Your faith has made you whole. Go in peace.

In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.