Book of Common Prayer
Psalm 120
A song for those journeying to worship.
The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God’s temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David’s son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God’s image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means “set apart,” “distinct,” “special.” So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God’s faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.
1 When I was in deep trouble, I called out to the Eternal,
and He answered my call.
2 I prayed: “Protect me, Eternal,
from lips that lie
and tongues poisoned with deceit.”
3 Liars, what will be your prize?
And what will come your way,
O you tongues poisoned with deceit?
4 Here’s what you can expect: the archers’ arrows honed sharp
as well as the red-hot coals of the broom wood.
5 Sorrow is mine, for I am a foreigner wandering in Meshech;
I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
among people who despise peace.
7 I am for peace; I ask for peace,
but even as I open my mouth,
they are ready to fight.
Psalm 121
A song for those journeying to worship.
1 I look up at the vast size of the mountains—
from where will my help come in times of trouble?
2 The Eternal Creator of heaven and earth and these mountains
will send the help I need.
3 He holds you firmly in place;
He will not let you fall.
He who keeps you will never take His eyes off you and never drift off to sleep.
4 What a relief! The One who watches over Israel
never leaves for rest or sleep.
5 The Eternal keeps you safe,
so close to Him that His shadow is a cooling shade to you.
6 Neither bright light of sun
nor dim light of moon will harm you.
7 The Eternal will keep you safe
from all of life’s evils,
8 From your first breath to the last breath you breathe,
from this day and forever.
Psalm 122
A song [of David][a] for those journeying to worship.
This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.
1 I was so happy when my fellow pilgrims said,
“Let’s go to the house of the Eternal!”
2 We have made the journey, and now we are standing
within your gates, O Jerusalem.
3 Jerusalem! What a magnificent city!
Buildings so close together, so compact.
4 God’s people belong here. Every tribe of the Eternal
makes its way to Jerusalem—
Just as God decreed for Israel
to come together and give thanks to the Eternal.
5 In Jerusalem, justice is the order of the day because there sit the judges
and kings, the descendants of David.
6 Ask heaven to grant peace to Jerusalem:
“May those who love you prosper.
7 O Jerusalem, may His peace fill this entire city!
May this citadel be quiet and at ease!”
8 It’s because of people—my family, friends, and acquaintances—
that I say, “May peace permeate you.”
9 And because the house of Eternal One, our God, is here, know this:
I will always seek your good!
Psalm 123
A song for those journeying to worship.
1 I raise my eyes to fix my gaze on You,
for Your throne resides in the heavens.
2 Just as the eyes of servants
closely watch the hand of their masters,
Just as a maid carefully observes
the slightest gesture of her mistress,
In the same way we look to You, Eternal One,
waiting for our God to pour out His mercy upon us.
3 O Eternal One, show us Your mercy. We beg You.
We are not strangers to contempt and pain.
4 We have suffered more than our share
of ridicule and contempt from self-appointed critics who live easy lives
and pompously display their own importance.
Psalm 124
A song of David for those journeying to worship.
1 If the Eternal had not been with us—
sing, Israel, sing—
2 If He had not been with us
when the villains came for us,
3 When their anger flamed around us,
they would have swallowed us up alive!
4 Their hatred was like a flood:
the waters were rising and would have engulfed us;
the streams were rushing past and would have overcome us.
5 The furious waters would have broken over us.
Battered and overwhelmed, we surely would have drowned!
6 Blessed be the Eternal
who did not leave us
to be torn by their fangs!
7 Our souls cry out: “We escaped with our lives like a bird
from the fowler’s snare!
The snare was broken,
and we escaped with our lives!”
8 Our help has come in the name of the Eternal,
the Maker of heaven and earth!
Psalm 125
A song for those journeying to worship.
1 All who have faith in the Eternal stand as Mount Zion:
unmoved, enduring, eternal.
2 Just as the mountains around Jerusalem embrace her,
the Eternal, too, wraps around those who belong to Him—
for this moment and for every moment to come.
3 For wickedness will not get the upper hand;
it shall not rule the land where righteous people live
Lest good people go bad
and do what is wrong.
4 Be good, Eternal One, to those who are good,
to those who are filled with integrity.
5 The Eternal will send all the wicked away
along with those who pervert what’s good and twist it in their own crooked way.
May peace be with Israel.
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
Psalm 127
A song of Solomon for those journeying to worship.
Psalm 127 is attributed to Solomon, underscoring the futility of human endeavor apart from God. It is similar in tone and theme to other wisdom literature.
1 Unless the Eternal builds the house,
those who labor to raise it will have worked for nothing.
Unless the Eternal stands watch over the city,
those who guard it have wasted their time.
2 God provides for His own.
It is pointless to get up early,
work hard, and go to bed late
Anxiously laboring for food to eat;
for God provides for those He loves, even while they are sleeping.
3 Know this: children are a gift from the Eternal;
the fruit of the womb is His reward.
4 Your sons born in your youth are a protection,
like arrows in the hand of a warrior.
5 Happy is the man who has
his quiver full, for they will help and protect him when he is old.
He will not be humiliated when he is accused at the gate,
for his sons will stand with him against his enemies.
David takes the fight into a forested area rather than staying out in the open field. Since his army is more experienced in fighting in such terrain, there is an opportunity for a smaller force to defeat a larger one. Absalom’s men (and Absalom himself, as illustrated in the following verses) die as a result of not knowing how to fight in the forest and avoid its pitfalls.
9 Absalom himself encountered David’s forces, and as he was riding away on his mule, the animal took him into the thick overhanging branches of a huge oak tree. There his hair was caught, and he dangled between the sky and earth as his mule fled from underneath him. 10 A soldier saw this and told Joab.
Soldier: I saw Absalom hanging in an oak tree, helpless.
Joab: 11 You saw Absalom? Then why didn’t you kill him while he was hanging there? I would have given you 10 pieces of silver and a belt!
Soldier: 12 If you put 1,000 pieces of silver into my hand, I wouldn’t raise it against the king’s son. We all heard the king say to you generals, “For my sake, protect young Absalom.” 13 If I had taken his life despite that, you would stand back and watch as they strung me up. Nothing is hidden from the king.
Joab: 14 I can’t stand here talking to you all day.
Joab took three spears, and finding Absalom still dangling by his hair inside the oak, he thrust them into his heart. 15 Ten young men, Joab’s armor bearers, surrounded Absalom then and struck him until he was dead.
16 Then Joab sounded the trumpet and pulled back the soldiers from their pursuit of the army of Israel, because Joab knew no good would come of further fighting. 17 They took Absalom’s body and threw it in a deep hole in the forest, and then they stacked stones high over it. Meanwhile the remaining Israelites loyal to Absalom fled to their homes.
18 Before his death, Absalom had erected a monument to himself in the King’s Valley, since he had no son to keep his memory alive. He named the monument after himself, and Absalom’s Monument still stands in the King’s Valley.
12-13 That morning a group of more than 40 Jewish opponents conspired to kill Paul. They bound themselves by an oath that they wouldn’t eat or drink until he was dead. 14 They told the chief priests and elders about their plan.
Jewish Opponents: We’ve made an oath not to eat or drink until this man is dead. 15 So you and the council must ask the commandant to bring Paul to meet with you. Tell him that you want to further investigate Paul’s case. We’ll get rid of the troublemaker on his way here.
16 Now Paul had a nephew who heard about the planned ambush; he managed to gain entry into the barracks and alerted Paul. 17 Paul called one of the officers.
Paul: Take this young man to the commandant. He has news the commandant needs to hear.
18 The officer took him to the commandant.
Officer: The prisoner named Paul asked me to bring this man to you. He has some kind of information.
19 The commandant led him away so they could speak in private.
Commandant: What do you want to tell me?
Young Man: 20 The Jewish council is going to ask you to bring Paul down to the council tomorrow under the pretext that there will be a thorough examination. 21 But don’t agree to do it, because 40 assassins have bound themselves to an oath not to eat or drink until they’ve killed Paul. Their plan is in motion, and they’re simply waiting for you to play your part.
22 The commandant sent the young man home with these instructions: “Don’t tell a soul that you’ve spoken with me.” 23 Then he called for two officers.
Commandant: At nine o’clock tonight, you will leave for Caesarea with 200 soldiers, 70 horsemen, and 200 spearmen. 24 Have a mount for Paul to ride, and conduct him safely to Felix the governor.
27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.
Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?
Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?
31 The priests, scribes, and elders huddled together to think through an answer.
Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.
Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.
The religious leaders ask Jesus where His authority comes from. What gives Him the right to heal people on the Sabbath, teach about God, do miracles, and cast out demons? Who exactly does He think He is—and where does His authority come from? This question is a trap: if He claims His authority is from God, then they can argue that God does not endorse someone who breaks His laws; but if He says His authority is His own, then He will be in trouble with the crowds and perhaps even with the Roman governor.
Jesus, however, issues a challenge: I’ll tell you what you want to know if you’ll answer My question first. But He asks them an impossible question—impossible not because they don’t know the answer, but because they cannot say the answer.
12 Then He told a story.
Jesus: There was a man who established a vineyard. He put up a wall around it to fence it in; he dug a pit for a winepress; he built a watchtower. When he had finished this work, he leased the vineyard to some tenant farmers and went away to a distant land.
2 When the grapes were in season, he sent a slave to the vineyard to collect his rent—his share of the fruit. 3 But the farmers grabbed the slave, beat him, and sent him back to his master empty-handed. 4 The owner sent another slave, and this slave the farmers beat over the head and sent away dishonored. 5 A third slave, the farmers killed. This went on for some time, with the farmers beating some of the messengers and killing others until the owner had lost all patience. 6 He had a son whom he loved above all things, and he said to himself, “When these thugs see my son, they’ll know he carries my authority. They’ll have to respect him.”
7 But when the tenant farmers saw the owner’s son coming, they said among themselves, “Look at this! It’s the son, the heir to this vineyard. If we kill him, then the land will be ours!” 8 So they seized him and killed him and threw him out of the vineyard.
9 Now what do you suppose the owner will do when he hears of this? He’ll come and destroy these farmers, and he’ll give the land to others.
10 Haven’t you read the Scriptures? As the psalmist says,
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
11 This is the work of the Eternal One,
and it is marvelous in our eyes.[a]
12 The priests, scribes, temple leaders, and elders knew the story was directed against them. They couldn’t figure out how to lay their hands on Jesus then because they were afraid the people would rise up against them. So they left Him alone, and they went away furious.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.