Book of Common Prayer
Psalm 80
For the worship leader. A song of Asaph to the tune “The Lilies.”[a]
Psalm 80 is a communal lament composed in Judah (the Southern Kingdom) after the fall of Israel (the Northern Kingdom) in 722 b.c.
1 Turn Your ear toward us, Shepherd of Israel,
You who lead the children of Joseph like a flock.
You who sit enthroned above heaven’s winged creatures,[b]
radiate Your light!
2 In the presence of Ephraim, Benjamin, and Manasseh,
arouse Your strength and power,
and save us!
3 Bring us back to You, God.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
4 O Eternal God, Commander of heaven’s armies,
how long will You remain angry at the prayers of Your sons and daughters?
5 You have given them tears for food;
You have given them an abundance of tears to drink.
6 You have made us a source of trouble for our neighbors—
our enemies laugh to each other behind our backs.
7 O God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
8 You took us like a grapevine dug from the soil of Egypt;
You forced out the nations and transplanted it in Your land.
9 You groomed the ground around it,
planted it so it would root deep into the earth, and it covered all the land.
10 As it grew, the mountains were blanketed by its shadow;
the mighty cedars were covered by its branches.
11 The plant extended its branches to the Mediterranean Sea,
and spread its shoots all the way to the Euphrates River.
12 God, why have You pulled down the wall that protected it
so that everyone who wanders by can pick its sweet grapes?
13 The wild boar of the forest eats it all,
and the creatures of the field feast upon it.
14 O God, Commander of heaven’s armies, come back to us.
Gaze down from heaven and see what has happened.
Keep watch over this vine, and nourish it.
15 Look after the saplings which You planted with Your own right hand,
the child whom You have raised and nurtured for Yourself.
16 Your enemies have chopped it down and burned it with fire;
may they be destroyed by the sight of Your rebuke.
17 Let Your protective hand rest on the one who is at Your right hand,
the child of man whom You have raised and nurtured for Yourself.
18 Then we will not turn away from You.
Bring us back to life! And we will call out for You!
19 O Eternal God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
Psalm 77
For the worship leader, Jeduthun. A song of Asaph.
1 I cry up to heaven,
“My God, True God,” and He hears.
2 In my darkest days, I seek the Lord.
Through the night, my hands are raised up, stretched out, waiting;
And though they do not grow tired,
my soul is uneasy.
3 I remember the True God and become distraught.
I think about Him, and my spirit becomes weak.
[pause][a]
4 You hold my eyes wide open.
I am troubled beyond words.
5 My mind drifts to thoughts of yesterdays
and yesteryears.
6 I call to mind my music; it keeps me company at night.
Together with my heart I contemplate;
my spirit searches, wondering, questioning:
7 “What will the Lord do? Reject us for good?
Will He never show us His favor again?
8 Has His loyal love finally worn down?
Have His promises reached an end?
9 Has the True God forgotten how to be gracious?
In His anger, has He withdrawn His compassion?”
[pause]
10 “I can’t help but be distraught,” I said,
“for the power of the Most High that was once for us is now against us.”
11 I will remember the actions the Eternal has taken,
reminisce on Your ancient wonders.
12 I will reflect on all of Your work;
indeed, I will study all You have performed.
13 O God, Your way is so different, so distinct, so divine.
No other god compares with our God.
14 You, God, and Your works evoke wonder.
You have proved Your strength to the nations.
15 You used Your great power to release Your people:
with a strong arm, You freed Jacob’s children, and Joseph’s.
[pause]
16 The waters saw You, O True God.
The seas saw You and swelled in sorrow.
Even the deep trembled.
17 Water poured from the clouds,
and the sky boomed out in response
as Your arrows of lightning flashed this way and that.
18 The sound of Your thunder whirled within the wind
as Your lightning lit up the world.
Yes, the whole earth trembled and shook.
19 Your way ran through the sea,
Your path cut through great waters,
and still no one can spot Your footprints.
20 You led Your people as a flock
tended by the hands of Moses and Aaron.
Psalm 79
A song of Asaph.
1 O God, the nations around us have raided the land that belongs to You;
they have defiled Your holy house
and crushed Jerusalem to a heap of ruins.
2 Your servants are dead;
birds of the air swoop down to pick at their remains.
Scavengers of the earth eat what is left of Your saints.
3 The enemy poured out their blood;
it flowed like water
all over Jerusalem,
and there is no one left, no one to bury what remains of them.
4 The surrounding peoples taunt us.
We are nothing but a joke to them, people to be ridiculed.
The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.
Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.
5 How long can this go on, O Eternal One?
Will You stay angry at us forever?
Your jealousy burning like wildfire?
6 Flood these outsiders with Your wrath—
they have no knowledge of You!
Drown the kingdoms of this world
that call on false gods and not on Your name.
7 For these nations devoured Jacob, consumed him,
and turned his home into a wasteland.
8 Do not hold the sins of our ancestors against us,
but send Your compassion to meet us quickly, God.
We are in deep despair.
9 Help us, O God who saves us,
to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
for Your name’s sake.
10 Don’t give these people any reason to ask,
“Where is their God?”
Avenge the blood spilled by Your servants.
Put it on display among the nations before our very eyes.
11 May the deep groans and wistful sighs of the prisoners reach You,
and by Your great power, save those condemned to die.
12 Pay back each of our invaders personally, seven times
for the shame they heaped on You, O Lord!
13 Then we, Your people, the sheep of Your pasture,
will pause and give You thanks forever;
Your praise will be told by our generation to the next.
David’s dancing is part of the celebration and ritual involved with bringing the covenant chest into the city, part of a sacred party where in addition to ritual sacrifice and shouts of joy and playing the trumpet, all of the people feast. As the anointed king of Israel, David could behave with reserve and dignity—which his wife, Saul’s daughter Michal, apparently thinks most fitting in a king—but perhaps it is more fitting for the king God has placed on the throne to join in the worship and celebration welcoming God into their city and into their lives. David tells Michal that he doesn’t care how other people react to his worship and praise of God, for in his own eyes—and in the eyes of the faithful—he has done what is right.
7 Now when the king was settled in his house and the Eternal had given him rest from battling all his enemies, 2 he spoke to the prophet Nathan.
David: Look at this: I live in a beautiful palace made of cedar, but the covenant chest of the True God rests in a tent made of curtains.
Nathan: 3 Go do whatever you’re planning to do, for the Eternal One is with you.
4 But that same night, the Eternal spoke to Nathan.
Eternal One: 5 Go and tell My servant David this message is from the Eternal One: “Are you the person who will build a house for Me to live in? 6 I have not lived in a house since I brought My people Israel up from Egypt, but have moved around all this time in a tent, even in the congregation tent. 7 Wherever My travels with the people of Israel have taken Me, did I ever go to one of the tribal leaders who were the shepherds for My sheep and ask, ‘Why haven’t you made Me a house of cedar to live in?’”
8 So now you shall tell David, My servant this message is from the Eternal One, the Commander of heavenly armies: “I took you from the pastures where you followed sheep and made you king of all My people Israel so you now lead My sheep. 9 I have been with you wherever you journeyed and have given you victory over your enemies; and I will make you highly respected, with a name as great as any who live on earth. 10-11 And I will select a place for My people Israel and plant them firmly in that place, a land they can call their own, a land of peace. The wicked will not bother them again as they did from the time I appointed the judges to govern My people, and I will give you rest from fighting your enemies.
More importantly, I, the Eternal swear to you that I will raise up a dynasty from your family. 12 When you come to the end of your days, and you leave this life to lie down with your fathers, I will raise up from you a descendant, your own flesh and blood, and I will make his kingdom and family sure. 13 He will be the one to build a temple honoring My name, and I will establish the leadership of his kingdom for all time. 14 I will be to him a father, and he will be to Me a son.[a] When he crosses the line and acts badly, I will teach him with a rod used by people for correction and a lash for discipline. 15 But I will not withdraw My love from him as I did from Saul, whom I set aside in favor of you. 16 Your dynasty, your kingdom, will stand perpetually in My sight; your descendants will rule continually.”
17 Nathan did as He had told him and related this vision to David.
This exchange is the most potent example of cross-cultural evangelism in the Bible. Paul provokes his audience to think and invites them to pursue God, but he does not attempt to summarize the gospel in simple propositions or acronyms. He connects their culture with the truth of the gospel and the beauty of the person who is Jesus. After that, it’s the job of the Holy Spirit.
18 From Athens, Paul traveled to Corinth alone. 2 He found a Jewish man there named Aquila, originally from Pontus. Aquila and his wife Priscilla had recently come to Corinth from Italy because Claudius had banished all Jews from Rome. Paul visited them in their home 3 and discovered they shared the same trade of tent making. He then became their long-term guest and joined them in their tentmaking business. 4 Each Sabbath he would engage both Jews and Greeks in debate in the synagogue in an attempt to persuade them of his message. 5 Eventually Silas and Timothy left Macedonia and joined him in Corinth. They found him fully occupied by proclaiming the message, testifying to the Jewish people that Jesus was God’s Anointed, the Liberating King. 6 Eventually, though, some of them stopped listening and began insulting him. He shook the dust off his garments in protest.
Paul: OK. I’ve done all I can for you. You are responsible for your own destiny before God. From now on, I will bring the good news to the outsiders!
7 He walked out of the synagogue and went next door to the home of an outsider, Titius Justus, who worshiped God. 8 Paul formed a gathering of believers there that included Crispus (the synagogue leader) and his whole household and many other Corinthians who heard Paul, believed, and were ceremonially washed through baptism. 9 One night Paul had a vision in which he heard the Lord’s voice.
The Lord: Do not be afraid, Paul. Speak! Don’t be silent! 10 I am with you, and no one will lay a finger on you to harm you. I have many in this city who are already My people.
11 After such turmoil in previous cities, these words encouraged Paul to extend his stay in Corinth, teaching the message of God among them for a year and six months.
11 they were met by Pharisees—ready with their questions and tests—seeking some sign from heaven that His teaching was from God.
Jesus (sighing with disappointment): 12 Why does this generation ask for a sign before they will believe? Believe Me when I say that you will not see one.
13 He left the Pharisees and sailed across to the other shore.
14 The disciples had forgotten to buy provisions, so they had only one round of flatbread among them. 15 Jesus took this moment to warn them.
Jesus: Beware of the yeast of the Pharisees and the leaven of Herod.
The disciples didn’t understand what Jesus was talking about and discussed it among themselves.
Some Disciples: 16 What?
Other Disciples: He’s saying this because we have run out of bread.
Jesus (overhearing them): 17-19 Why are you focusing on bread? Don’t you see yet? Don’t you understand? You have eyes—why don’t you see? You have ears—why don’t you hear? Are you so hard-hearted?
Don’t you remember when I broke the five rounds of flatbread among the 5,000? Tell Me, how many baskets of scraps were left over?
Disciples: Twelve.
Jesus: 20 And how many were left when I fed the 4,000 with seven rounds?
Disciples: Seven.
Jesus: 21 And still you don’t understand?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.