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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Geneva Translation (RGT)
Version
Psalm 80

80 Hear, O You Shepherd of Israel, You Who leads Joseph like sheep. Show Your brightness, You Who sits between the Cherubims.

Stir up Your strength before Ephraim and Benjamin and Manasseh and come to help us.

Turn us again, O God, and cause Your face to shine, so that we may be saved.

O LORD God of Hosts, how long will You be angry against the prayer of Your people?

You have fed them with the bread of tears and given them tears to drink with great measure.

You have made us a point of contention to our neighbors; and our enemies laugh at us among themselves.

Turn us again, O God of Hosts. Cause Your face to shine, and we shall be saved.

You have brought a vine out of Egypt. You have cast out the heathen and planted it.

You made room for it, and caused it to take root, and it filled the land.

10 The mountains were covered with the shadow of it; and the boughs thereof were like the pleasant cedars.

11 She stretched out her branches to the sea, and her boughs to the river.

12 Why have You broken down her hedges, so that all those who pass by the way have plucked her?

13 The wild boar, out of the wood, has destroyed it; and the wild beasts of the field have eaten it up.

14 Return, we beg You, O God of Hosts! Look down from Heaven and behold, and visit this vine

15 and the vineyard that Your right hand has planted, and the young vine which You made strong for Yourself.

16 It is burnt with fire and cut down. They perish at the rebuke of Your countenance.

17 Let Your hand be upon the man of Your right hand, and upon the son of man whom You made strong for Your own self,

18 so we will not go back from You. Revive us, and we shall call upon Your Name.

19 Turn us again, O LORD God of Hosts! Cause Your face to shine, and we shall be saved. To him who excels upon Gittith: A Psalm committed to Asaph

Psalm 77

77 My voice came to God when I cried. My voice came to God and He heard me.

On the day of my trouble, I sought the LORD. My hand did not cease in the night. My soul refused comfort.

I thought upon God and was troubled. I prayed, and my spirit was full of anguish. Selah.

You keep my eyes awake. I was astonished and could not speak.

I considered the days of old, the years of ancient time.

I called to remembrance my song in the night. I communed with my own heart; and my spirit searched diligently.

Will the LORD be absent forever? And will He show no more favor?

Has His mercy ceased forever? Does His promise fail forevermore?

Has God forgotten to be merciful? Has He shut up His tender mercies in displeasure? Selah.

10 And I said, “This is my death.” Yet, I remembered the years of the right hand of the Most High.

11 I remembered the works of the LORD. Certainly, I remembered Your wonders of old.

12 I will also meditate on all Your works and talk of Your acts.

13 Your way, O God, is in the Sanctuary. Who is so great a God as our God!

14 You are the God Who does wonders. You have declared Your power among the people.

15 You have redeemed Your people with Your arm, even the sons of Jacob and Joseph. Selah.

16 The waters saw You, O God. The waters saw You and were afraid. Indeed, the depths trembled.

17 The clouds poured out water. The heavens gave a sound. Indeed, Your arrows went all over.

18 The voice of Your thunder was all round. The lightnings lightened the world; the earth trembled and shook.

19 Your way is in the sea, Your paths in the great waters; and Your footsteps are not known.

20 You led Your people like sheep, by the hand of Moses and Aaron. A Psalm to give instruction, committed to Asaph

Psalm 79

79 O God, the heathen have come into Your inheritance. They have defiled Your Holy Temple and made Jerusalem heaps of stones.

The dead bodies of Your servants they have given to be food to birds of the heaven, and the flesh of Your saints to the beasts of the Earth.

They have shed their blood like waters, all around Jerusalem; and there was no one to bury them.

We are a reproach to our neighbors, a scorn and derision to those around us.

LORD, how long will You be angry? Forever? Shall Your jealousy burn like fire?

Pour out Your wrath upon the heathen who have not known You, and upon the kingdoms that have not called upon Your Name.

For they have devoured Jacob and made His dwelling place desolate.

Do not remember our former iniquities against us, but let Your tender mercies come quickly to meet us; for we are in great misery.

Help us, O God of Our Salvation, for the Glory of Your Name; and deliver us and be merciful to our sins for Your Name’s sake.

10 Why should the heathen say, “Where is their God?” Let them be known among the heathen in our sight by the vengeance of the blood of Your servants that is shed.

11 Let the sighing of the prisoners come before You. Preserve the children of death according to Your mighty arm

12 and render to our neighbors sevenfold into their bosom their reproach with which they have reproached You, O LORD.

13 So we, Your people, and sheep of Your pasture, shall praise You forever; and from generation to generation we will set forth Your praise. To him who excels on Shoshannim Eduth: A Psalm committed to Asaph

Jeremiah 7:1-15

The Words that came to Jeremiah from the LORD, saying,

“Stand in the gate of the LORD’s House, and cry this Word there, and say, ‘Hear the Word of the LORD, all you of Judah who enter in at these gates, to worship the LORD!”

Thus says the LORD of Hosts, the God of Israel: “Amend your ways and your works, and I will let you dwell in this place.

“Do not trust in lying words, saying, ‘The Temple of the LORD, the Temple of the LORD, this is the Temple of the LORD.’

“For if you amend and redress your ways and your works, if you execute judgment between a man and neighbor,

“and do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place or walk after other gods, to your destruction,

“then I will let you dwell in this place, in the land that I gave to your fathers, forever and ever.

“Behold, you trust in lying words that cannot profit.

“Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom you do not know,

10 “and come and stand before Me in this House, whereupon My Name is called, and say, ‘We are delivered, even though we have done all these abominations’?

11 “Has this House become a den of thieves, whereupon My Name is called before your eyes? Behold, even I see it,” says the LORD.

12 “But go now to My place which was in Shiloh, where I set My Name at the beginning. And behold what I did to it because of the wickedness of my people Israel.

13 “Therefore, now, because you have done all these works,” says the LORD, “I rose up early and spoke to you. But when I spoke, you would not hear Me, nor would you answer when I called.

14 “Therefore I will do to this House upon which My Name is called — in which you also trust, the place that I gave to you and to your fathers — as I have done to Shiloh.

15 “And I will cast you out of My sight, as I have cast out all your brethren, the whole seed of Ephraim.

Romans 4:1-12

What, then, shall we say that Abraham, our Father, has found according to the flesh?

For if Abraham were justified by works, he has grounds to boast. But not with God.

For what does the Scripture say? “Abraham believed God, and it was counted to him for righteousness.”

Now, to one who works, the wages are not counted by grace, but by debt.

But to one who does not work, but believes in Him Who justifies the ungodly, his faith is counted for righteousness;

even as David declares the blessedness of the man to whom God imputes righteousness without works, saying,

“Blessed are those whose iniquities are forgiven, and whose sins are covered.

“Blessed is the man to whom the Lord does not impute sin.”

Did, then, this blessedness come upon the circumcision only, or upon the uncircumcision also? For we say that faith was counted to Abraham for righteousness.

10 How, then, was it counted - when he was circumcised or uncircumcised? Not when he was circumcised, but when he was uncircumcised.

11 Afterward, he received the sign of circumcision, as the seal of the righteousness of the faith which he had when he was uncircumcised. So that he should be the Father of all those who believe (not being circumcised), that righteousness might be counted to them also;

12 and that he be the Father of circumcision, not only to those who are of the circumcision, but also to those who walk in the steps of the faith our Father Abraham had when he was uncircumcised.

John 7:14-36

14 Now, when half the feast was done, Jesus went up into the Temple and taught.

15 And the Jews marveled, saying, “How does this Man know the Scriptures, seeing that He never learned!?”

16 Jesus answered them, and said, “My doctrine is not Mine, but His Who sent Me.

17 “If anyone will do His will, he shall know of the doctrine, whether it be from God, or whether I speak from myself.

18 “Whoever speaks from himself, seeks his own glory. But whoever seeks the glory of the One who sent him, he is true, and no unrighteousness is in him.

19 “Did not Moses give you a Law, and yet none of you keeps the Law? Why do you seek to kill Me?”

20 The people answered, and said, “You have a demon! Who seeks to kill You?”

21 Jesus answered, and said to them, “I have done one work, and you all marvel.

22 “Therefore, Moses gave circumcision to you - not because it is of Moses, but of the Fathers - and you circumcise a man on the Sabbath.

23 If a man receives circumcision on the Sabbath so that the Law of Moses should not be broken, are you angry with Me because I have made a man entirely whole on the Sabbath?

24 “Do not judge according to the appearance. But, judge righteous judgment.”

25 Then some of them of Jerusalem said, “Is this not He Whom they seek to kill?

26 “And behold, He speaks openly, and they say nothing to Him. Do the rulers really know that this is truly the Christ?

27 “However, we know from where this Man is. But when the Christ comes, no one shall know from where He is.”

28 Then Jesus cried in the Temple as He taught, saying, “You both know Me and know from where I am! Yet I have not come of Myself! And He who sent Me is true (Whom you do not know)!

29 “But I know Him! For I am of Him, and He has sent Me!”

30 Then they sought to take Him, but no one laid hands on Him, because His hour had not yet come.

31 Now many of the people believed in Him, and said, “When the Christ comes, will He do any more miracles than this Man has done?”

32 The Pharisees heard that the people murmured these things about Him. And the Pharisees, and chief priests, sent officers to take Him.

33 Then Jesus said to them, “I am still with you a little while, and then I go to the One who sent Me.

34 “You shall seek Me and shall not find Me. And where I am, you cannot come.”

35 Then the Jews said among themselves, “Where will He go, that we shall not find Him? Will He go to those who are dispersed among the Greeks, and teach the Greeks?

36 “What saying is this that He said, ‘You shall seek Me, and shall not find Me’? And, ‘Where I am, you cannot come’?”

Revised Geneva Translation (RGT)

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