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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 75-76

God Abases the Proud, but Exalts the Righteous.

To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Psalm of Asaph. A Song.

75 We give thanks and praise to You, O God, we give thanks,
For Your [wonderful works declare that Your] [a]name is near;
People declare Your wonders.

“When I select an appointed time,
I will judge with equity,” [says the Lord].

“The earth and all the inhabitants of it melt [in tumultuous times].
It is I who will steady its pillars. Selah.

“I said to the arrogant, ‘Do not boast;’
And to the wicked, ‘Do not lift up the horn [of self-glorification].

‘Do not lift up your [defiant and aggressive] horn on high,
Do not speak with a stiff neck.’”


For not from the east, nor from the west,
Nor from the desert comes exaltation.(A)

But God is the Judge;
He puts down one and lifts up another.

For a cup [of His wrath] is in the hand of the Lord, and the wine foams;
It is well mixed and fully spiced, and He pours out from it;
And all the wicked of the earth must drain it and drink down to its dregs.(B)


But as for me, I will declare it and rejoice forever;
I will sing praises to the God of Jacob.
10 
All the horns of the wicked He will cut off,
But the horns of the righteous will be lifted up.

The Victorious Power of the God of Jacob.

To the Chief Musician; on stringed instruments. A Psalm of Asaph. A Song.

76 God is known in Judah;
His name is great in Israel.

His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.

There He broke the flaming arrows,
The shield, the sword, and the weapons of war. Selah.


You are glorious and resplendent,
More majestic than the mountains of prey.

The stouthearted have been stripped of their spoil,
They have slept the sleep [of death];
And none of the warriors could use his hands.

At Your rebuke, O God of Jacob,
Both rider and horse were cast into a dead sleep [of death].(C)

You, even You, are to be feared [with the submissive wonder of reverence];
Who may stand in Your presence when once You are angry?


You caused judgment to be heard from heaven;
The earth feared and was quiet

When God arose to [establish] judgment,
To save all the humble of the earth. Selah.
10 
For the wrath of man shall praise You;
With a remnant of wrath You will clothe and arm Yourself.

11 
Make vows to the Lord your God and fulfill them;
Let all who are around Him bring gifts to Him who is to be feared [with awe-inspired reverence].
12 
He will cut off the spirit of princes;
He is awesome and feared by the kings of the earth.

Psalm 23

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my Shepherd [to feed, to guide and to shield me],(A)
I shall not want.

He lets me lie down in green pastures;
He leads me beside the still and quiet waters.(B)

He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.


Even though I walk through the [sunless] [a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with [b]oil;
My cup overflows.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

Psalm 27

A Psalm of Fearless Trust in God.

A Psalm of David.

27 The Lord is my light and my salvation—
Whom shall I fear?
The Lord is the refuge and fortress of my life—
Whom shall I dread?

When the wicked came against me to eat up my flesh,
My adversaries and my enemies, they stumbled and fell.

Though an army encamp against me,
My heart will not fear;
Though war arise against me,
Even in this I am confident.


One thing I have asked of the Lord, and that I will seek:
That I may dwell in the house of the Lord [in His presence] all the days of my life,
To gaze upon the beauty [the delightful loveliness and majestic grandeur] of the Lord
And to meditate in His temple.(A)

For in the day of trouble He will hide me in His shelter;
In the secret place of His tent He will hide me;
He will lift me up on a rock.

And now my head will be lifted up above my enemies around me,
In His tent I will offer sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.


Hear, O Lord, when I cry aloud;
Be gracious and compassionate to me and answer me.

When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You,
“Your face, O Lord, I will seek [on the authority of Your word].”

Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor [a]leave me,
O God of my salvation!
10 
Although my father and my mother have abandoned me,
Yet the Lord will take me up [adopt me as His child].(B)

11 
Teach me Your way, O Lord,
And lead me on a level path
Because of my enemies [who lie in wait].
12 
Do not give me up to the will of my adversaries,
For false witnesses have come against me;
They breathe out violence.
13 
I would have despaired had I not believed that I would see the goodness of the Lord
In the land of the living.
14 
Wait for and confidently expect the Lord;
Be strong and let your heart take courage;
Yes, wait for and confidently expect the Lord.

Esther 2:5-8

There was a certain Jew in the citadel of Susa whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite, who had been deported from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled. He was the guardian of [a]Hadassah, that is Esther, his uncle’s daughter, for she had no father or mother. The young woman was beautiful of form and [b]face; and when her father and mother died, Mordecai took her in as his own daughter.

Esther Finds Favor

So it came about when the king’s command and his decree were proclaimed and when many young women were gathered together in the citadel of Susa into the custody of Hegai, that Esther was taken to the king’s palace [and placed] in the custody of Hegai, who was in charge of the women.

Esther 2:15-23

15 Now as for Esther, the daughter of Abihail the uncle of Mordecai who had taken her in as his [own] daughter, when her turn came to go in to the king, she requested nothing except what Hegai the king’s eunuch [and attendant] who was in charge of the women, advised. And Esther found favor in the sight of all who saw her. 16 So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.

Esther Becomes Queen

17 Now the king loved Esther more than all the other women, and she found favor and kindness with him more than all the [other] virgins, so that he set the royal crown on her head and made her queen in the place of Vashti. 18 Then the king held a great banquet, Esther’s banquet, for all his officials and his servants; and he made a [a]festival for the provinces and gave gifts in accordance with the resources of the king.

19 And when the virgins were gathered together the second time, Mordecai [b]was sitting at the king’s gate. 20 Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.

Mordecai Saves the King

21 In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became [c]angry and [d]conspired to attack King Ahasuerus. 22 But the plot became known to Mordecai, who informed Queen Esther, and Esther told the king in Mordecai’s name. 23 Now when the plot was investigated and found to be true, both men were [e]hanged on the gallows. And it was recorded in the Book of the Chronicles in the king’s presence.

Acts 17:16-34

Paul at Athens

16 Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols. 17 So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there. 18 And some of the [a]Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection. 19 They took him and brought him to the [b]Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming? 20 For you are bringing some startling and strange things to our ears; so we want to know what they mean.” 21 (Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul, standing in the center of the Areopagus, said: “Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects. 23 Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN [c]UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you. 24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [d]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [e]your own poets have said, ‘For we also are His children.’ 29 So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man. 30 Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives], 31 because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”(B)

32 Now when they heard [the term] resurrection from the dead, [f]some mocked and sneered; but others said, “We will hear from you again about this matter.” 33 So Paul left them. 34 But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.

John 12:44-50

44 But Jesus loudly declared, “The one who believes and trusts in Me does not believe [only] in Me but [also believes] in Him who sent Me. 45 And whoever sees Me sees the One who sent Me. 46 I have come as Light into the world, so that everyone who believes and trusts in Me [as Savior—all those who anchor their hope in Me and rely on the truth of My message] will not continue to live in darkness. 47 If anyone hears My words and does not keep them, I do not judge him; for I did not come to judge and condemn the world [that is, to initiate the final judgment of the world], but to save the world. 48 Whoever rejects Me and refuses to accept My teachings, has one who judges him; the very word that I spoke will judge and condemn him on the last day. 49 For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.(A) 50 I know that His commandment is eternal life. So the things I speak, I speak [in accordance with His exact instruction,] just as the Father has told Me.”

Amplified Bible (AMP)

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