Book of Common Prayer
The Psalmist in Sickness Complains of Enemies and False Friends.
To the Chief Musician. A Psalm of David.
41 Blessed [by God’s grace and compassion] is he who considers the helpless;
The Lord will save him in the day of trouble.
2
The Lord will protect him and keep him alive;
And he will be called blessed in the land;
You do not hand him over to the desire of his enemies.
3
The Lord will sustain and strengthen him on his sickbed;
In his illness, You will restore him to health.
4
As for me, I said, “O Lord, be gracious to me;
Heal my soul, for I have sinned against You.”
5
My enemies speak evil of me, saying,
“When will he die and his name perish?”
6
And when one comes to see me, he speaks empty words,
While his heart gathers malicious gossip [against me];
When he goes away, he tells it [everywhere].
7
All who hate me whisper together about me;
Against me they devise my hurt [imagining the worst for me], saying,
8
“A wicked thing is poured out upon him and holds him;
And when he lies down, he will not rise up again.”
9
Even my own close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me [betraying me].(A)
10
But You, O Lord, be gracious to me and [a]restore me [to health],
So that I may repay them.
11
By this I know that You favor and delight in me,
Because my enemy does not shout in triumph over me.
12
As for me, You uphold me in my integrity,
And You set me in Your presence forever.
13
Blessed be the Lord, the God of Israel,
From everlasting to everlasting [from this age to the next, and forever].
Amen and Amen (so be it).
Futility of Boastful Wickedness.
To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”
52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.
2
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
3
You love evil more than good,
And falsehood more than speaking what is right. Selah.
4
You love all words that devour,
O deceitful tongue.
5
But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.
6
The righteous will see it and fear,
And will [scoffingly] laugh, saying,
7
“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”
8
But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.
9
I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.
Former Times of Help and Present Troubles.
To the Chief Musician. A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem.
44 We have heard with our ears, O God,
Our fathers have told us
The work You did in their days,
In the days of old.
2
You drove out the [pagan] nations with Your own hand;
Then you planted and established them (Israel);
[It was by Your power that] You uprooted the [pagan] peoples,
Then You spread them abroad.
3
For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.
4
You are my King, O God;
Command victories and deliverance for Jacob (Israel).
5
Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.
6
For I will not trust in my bow,
Nor will my sword save me.
7
But You have saved us from our enemies,
And You have put them to shame and humiliated those who hate us.
8
In God we have boasted all the day long,
And we will praise and give thanks to Your name forever. Selah.
9
But now You have rejected us and brought us to dishonor,
And You do not go out with our armies [to lead us to victory].
10
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
11
You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.
12
You sell Your people cheaply,
And have not increased Your wealth by their sale.
13
You have made us the reproach and taunt of our neighbors,
A scoffing and a derision to those around us.
14
You make us a byword among the nations,
A [a]laughingstock among the people.
15
My dishonor is before me all day long,
And humiliation has covered my face,
16
Because of the voice of the taunter and reviler,
Because of the presence of the enemy and the avenger.
17
All this has come upon us, yet we have not forgotten You,
Nor have we been false to Your covenant [which You made with our fathers].
18
Our heart has not turned back,
Nor have our steps wandered from Your path,
19
Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.
20
If we had forgotten the name of our God
Or stretched out our hands to a strange god,
21
Would not God discover this?
For He knows the secrets of the heart.
22
[b]But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.(A)
23
Awake! Why do You sleep, O Lord?
Awaken, do not reject us forever.
24
Why do You hide Your face
And forget our affliction and our oppression?
25
For our life has melted away into the dust;
Our body clings to the ground.
26
Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.
Elihu Rebukes Job
32 So these three men ceased answering Job, because he was righteous in his own eyes [and could not be persuaded otherwise by them]. 2 But Elihu the son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled and burned and he became upset with Job because he justified himself rather than God [and even expressed doubts about God’s character]. 3 Elihu’s anger burned against Job’s three friends because they had found no answer [and were unable to determine Job’s error], and yet they had condemned Job and declared him to be in the wrong [and responsible for his own afflictions]. 4 Now Elihu had waited to speak to Job because the others were years older than he. 5 And when Elihu saw that there was no answer in the mouths of these three men, he burned with anger.
6 Then Elihu the son of Barachel the Buzite said,
“I am young, and you are aged;
For that reason I was anxious and dared not tell you what I think.
7
“I thought age should speak,
And a multitude of years should teach wisdom.
8
“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.(A)
9
“Those [who are] abundant in years may not [always] be wise,
Nor may the elders [always] understand justice.
10
“Therefore I say, ‘Listen to me;
I also will give you my opinion [about Job’s situation] and tell you plainly what I think.’
19
“My belly is like unvented wine;
Like new wineskins it is about to burst.
20
“I must speak so that I may get relief;
I will open my lips and answer.
21
“I will not [I warn you] be partial to any man [that is, let my respect for you mitigate what I say];
Nor flatter any man.
22
“For I do not know how to flatter, [in an appropriate way, and I fear that],
My Maker would soon take me away.
Elihu Claims to Speak for God
33 “However, Job, please listen to my words,
And pay attention to everything I say.
19
“Man is also disciplined with pain on his bed,
And with unceasing complaint in his bones,
20
So that his life makes him loathe food,
And his soul [loathe] even his favorite dishes.
21
“His flesh is so wasted away that it cannot be seen,
And his bones which were not seen now stick out.
22
“Then his soul draws near to the pit [of destruction],
And his life to those who bring death (the destroyers).
23
“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],
24
Then [a]the angel is gracious to him, and says,
‘Spare him from going down to the pit [of destruction];
I have found a ransom [a consideration, or reason for redemption, an atonement]!’
25
“Let his flesh be restored and become fresher than in youth;
Let him return to the days of his youthful strength.
26
“He will pray to God, and He shall be favorable to him,
So that he looks at His face with joy;
For God restores to man His righteousness [that is, his right standing with God—with its joys].
27
“He sings out to other men,
‘I have sinned and perverted that which was right,
And it was not proper for me!
28
‘God has redeemed my life from going to the pit [of destruction],
And my life shall see the light.’”
Paul Turns to the Gentiles
44 On the next Sabbath almost the entire [a]city gathered together to hear the word of the Lord [about salvation through faith in Christ]. 45 But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him. 46 And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles. 47 For that is what the Lord has commanded us, saying,
‘I have placed You as a light for the Gentiles,
So that You may bring [the message of eternal] salvation to the end of the earth.’”(A)
48 When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior]. 49 And so the word of the Lord [regarding salvation] was being spread through the entire region. 50 But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district. 51 But [b]they shook its dust from their feet in protest against them and went to Iconium.(B) 52 And the disciples were continually filled [throughout their hearts and souls] with joy and with the Holy Spirit.
19 A division [of opinion] occurred again among the Jews because of these words [of His]. 20 Many of them said, “He has a demon and He is mad [insane—He raves and rambles]. Why listen to Him?” 21 Others were saying, “These are not the words and thoughts of one possessed by a demon. Can a demon open the eyes of the blind?”
Jesus Asserts His Deity
22 At that time the [a]Feast of Dedication took place at Jerusalem. 23 It was winter, and Jesus was walking in the temple [area] in [b]Solomon’s portico. 24 So the Jews surrounded Him and began saying to Him, “How long are You going to keep us in suspense? If You are [really] the Christ (the Messiah, the Anointed), tell us so plainly and openly.” 25 Jesus answered them, “I have told you so, yet you do not believe. The works that I do in My Father’s name testify concerning Me [they are My credentials and the evidence declaring who I am]. 26 But you do not believe Me [so you do not trust and follow Me] because you are not My sheep. 27 The sheep that are My own hear My voice and listen to Me; I know them, and they follow Me. 28 And I give them eternal life, and they will never, ever [by any means] perish; and no one will ever snatch them out of My hand. 29 [c]My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand. 30 I and the Father are One [in essence and nature].”
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