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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 30

Thanksgiving for Deliverance from Death.

A Psalm; a Song at the Dedication of the House (Temple). A Psalm of David.

30 I will extol and praise You, O Lord, for You have lifted me up,
And have not let my enemies rejoice over me.

O Lord my God,
I cried to You for help, and You have healed me.

O Lord, You have brought my life up from Sheol (the nether world, the place of the dead);
You have kept me alive, so that I would not go down to the pit (grave).

Sing to the Lord, O you His godly ones,
And give thanks at the mention of His holy name.

For His anger is but for a moment,
[a]His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.(A)


As for me, in my prosperity I said,
“I shall never be moved.”

By Your favor and grace, O Lord, you have made my mountain stand strong;
You hid Your face, and I was horrified.

I called to You, O Lord,
And to the Lord I made supplication (specific request).

“What profit is there in my blood (death), if I go down to the pit (grave)?
Will the dust praise You? Will it declare Your faithfulness [to man]?

10 
“Hear, O Lord, be gracious and show favor to me;
O Lord, be my helper.”
11 
You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,
12 
That my soul may sing praise to You and not be silent.
O Lord my God, I will give thanks to You forever.

Psalm 32

Blessedness of Forgiveness and of Trust in God.

A Psalm of David. A skillful [a]song, or a didactic or reflective poem.

32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.

Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)


When I kept silent about my sin, my body wasted away
Through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.

I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.

Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.

You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.


I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.

Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10 
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11 
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.

Psalm 42-43

Book Two

Thirsting for God in Trouble and Exile.

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.

My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)

My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.


Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.

O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.

Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.


I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10 
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11 
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.

Prayer for Rescue.

43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!

For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?


O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.

Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!


Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [c]help of my [sad] countenance and my God.

Job 22:1-4

Eliphaz Accuses and Exhorts Job

22 Then Eliphaz the Temanite answered and said,


“Can a vigorous man be of use to God,
Or a wise man be useful to himself?(A)

“Is it any pleasure or joy to [a]the Almighty that you are righteous?
Or is it of benefit to Him that you make your ways perfect?(B)

“Is it because of your fear of Him that He corrects you,
That He enters into judgment against you?

Job 22:21-23:7

21 
“Now yield and submit yourself to Him [agree with God and be conformed to His will] and be at peace;
In this way [you will prosper and great] good will come to you.
22 
“Please receive the law and instruction from His mouth
And establish His words in your heart and keep them.(A)
23 
“If you return to the Almighty [and submit and humble yourself before Him], you will be built up [and restored];
If you remove unrighteousness far from your tents,
24 
And place your gold in the dust,
And the gold of Ophir among the stones of the brooks [considering it of little value],
25 
And make the Almighty your gold
And your precious silver,
26 
Then you will have delight in the Almighty,
And you will lift up your face to God.
27 
“You will pray to Him, and He will hear you,
And you will pay your vows.
28 
“You will also decide and decree a thing, and it will be established for you;
And the light [of God’s favor] will shine upon your ways.
29 
“When you are cast down and humbled, you will speak with confidence,
And the humble person He will lift up and save.
30 
“He will even rescue the one [for whom you intercede] who is not innocent;
And he will be rescued through the cleanness of your hands.”(B)

Job Says He Longs for God

23 Then Job answered and said,


“Even today my complaint is contentious;
His hand is heavy despite my groaning.

“Oh, that I knew where I might find Him,
That I might [even] come to His seat!

“I would present my cause before Him
And fill my mouth with arguments.

“I would learn the words which He would answer,
And understand what He would say to me.

“Would He contend against me with His great power?
No, surely He would give attention to me.(C)

“There the righteous and upright could reason with Him;
So I would be acquitted forever by my Judge.

Acts 13:26-43

26 “Brothers, sons of Abraham’s family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].(A) 27 For those who live in Jerusalem, and their rulers, who failed to recognize or understand both Jesus and the voices of the prophets which are read every Sabbath, have fulfilled these [very prophecies] by condemning Him. 28 And though they found no cause or charge deserving death, they asked Pilate to have Him executed. 29 And when they had finished carrying out everything that was written [in Scripture] about Him, they took Him down from the [a]cross and laid Him in a tomb. 30 But God raised Him from the dead; 31 and for many days (forty) He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 32 And we are bringing you the good news of the promise made to our fathers (ancestors), 33 that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’(B) 34 And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’(C) 35 For this reason He also says in another Psalm, ‘You will not allow Your Holy One to see decay.’(D) 36 For David, after he had served the purpose of God in his own generation, fell asleep and was buried among his fathers and experienced decay [in the grave]; 37 but He whom God raised [to life] did not experience decay [in the grave]. 38 So let it be clearly known by you, brothers, that through Him forgiveness of sins is being proclaimed to you; 39 and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is [b]justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses. 40 Therefore be careful, so that the thing spoken of in the [writings of the] Prophets does not come upon you:

41 
Look, you mockers, and marvel, and perish and vanish away;
For I am doing a work in your days,
A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”(E)

42 As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath. 43 When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

John 10:1-18

Parable of the Good Shepherd

10 “I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber. But he who enters by the door is the shepherd of the sheep [the protector and provider]. The [a]doorkeeper opens [the gate] for this man, and the sheep hear his voice and pay attention to it. And [knowing that they listen] he calls his own sheep by name and leads them out [to pasture]. When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call. They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what He was talking about.

So Jesus said again, “I assure you and most solemnly say to you, I am [b]the Door for the sheep [leading to life]. All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them. I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

11 [c]I am the Good Shepherd. The Good Shepherd [d]lays down His [own] life for the sheep.(A) 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13 The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep. 14 I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— 15 even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. 16 I have [e]other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become [f]one flock with one Shepherd.(B) 17 For this reason the Father loves Me, because I lay down My [own] life so that I may take it back. 18 No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

Amplified Bible (AMP)

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