Book of Common Prayer
Security of Those Who Trust in the Lord, and Insecurity of the Wicked.
A Psalm of David.
37 [a]Do not worry because of evildoers,
Nor be envious toward wrongdoers;
2
For they will wither quickly like the grass,
And fade like the green herb.
3
Trust [rely on and have confidence] in the Lord and do good;
Dwell in the land and feed [securely] on His faithfulness.
4
Delight yourself in the Lord,
And He will give you the desires and petitions of your heart.
5
Commit your way to the Lord;
Trust in Him also and He will do it.
6
He will make your righteousness [your pursuit of right standing with God] like the light,
And your judgment like [the shining of] the noonday [sun].
7
Be still before the Lord; wait patiently for Him and entrust yourself to Him;
Do not fret (whine, agonize) because of him who prospers in his way,
Because of the man who carries out wicked schemes.
8
Cease from anger and abandon wrath;
Do not fret; it leads only to evil.
9
For those who do evil will be cut off,
But those who wait for the Lord, they will inherit the land.(A)
10
For yet a little while and the wicked one will be gone [forever];
Though you look carefully where he used to be, he will not be [found].(B)
11
But the humble will [at last] inherit the land
And will delight themselves in abundant prosperity and peace.(C)
12
The wicked plots against the righteous
And gnashes at him with his teeth.
13
The Lord laughs at him [the wicked one—the one who oppresses the righteous],
For He sees that his day [of defeat] is coming.
14
The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slaughter those who are upright in conduct [those with personal integrity and godly character].
15
The sword [of the ungodly] will enter their own heart,
And their bow will be broken.
16
Better is the little of the righteous [who seek the will of God]
Than the abundance (riches) of many wicked (godless).(D)
17
For the arms of the wicked will be broken,
But the Lord upholds and sustains the righteous [who seek Him].
18
The Lord knows the days of the blameless,
And their inheritance will continue forever.
19
They will not be [b]ashamed in the time of evil,
And in the days of famine they will have plenty and be satisfied.
20
But the wicked (ungodly) will perish,
And the enemies of the Lord will be like the [c]glory of the pastures and like the fat of lambs [that is consumed in smoke],
They vanish—like smoke they vanish away.
21
The wicked borrows and does not pay back,
But the righteous is gracious and kind and gives.
22
For those blessed by God will [at last] inherit the land,
But those cursed by Him will be cut off.(E)
23
The steps of a [good and righteous] man are directed and established by the Lord,
And He delights in his way [and blesses his path].
24
When he falls, he will not be hurled down,
Because the Lord is the One who holds his hand and sustains him.
25
I have been young and now I am old,
Yet I have not seen the righteous (those in right standing with God) abandoned
Or his descendants pleading for bread.
26
All day long he is gracious and lends,
And his descendants are a blessing.
27
Depart from evil and do good;
And you will dwell [securely in the land] forever.
28
For the Lord delights in justice
And does not abandon His saints (faithful ones);
They are preserved forever,
But the descendants of the wicked will [in time] be cut off.
29
The righteous will inherit the land
And live in it forever.
30
The mouth of the righteous proclaims wisdom,
And his tongue speaks justice and truth.
31
The law of his God is in his heart;
Not one of his steps will slip.
32
The wicked lies in wait for the righteous
And seeks to kill him.
33
The Lord will not leave him in his hand
Or let him be condemned when he is judged.
34
Wait for and expect the Lord and keep His way,
And He will exalt you to inherit the land;
[In the end] when the wicked are cut off, you will see it.
35
I have seen a wicked, violent man [with great power]
Spreading and flaunting himself like a cedar in its native soil,
36
Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.
37
Mark the blameless man [who is spiritually complete], and behold the upright [who walks in moral integrity];
There is a [good] future for the man of peace [because a life of honor blesses one’s descendants].
38
As for transgressors, they will be completely destroyed;
The future of the wicked will be cut off.
39
But the salvation of the righteous is from the Lord;
He is their refuge and stronghold in the time of trouble.
40
The Lord helps them and rescues them;
He rescues them from the wicked and saves them,
Because they take refuge in Him.
16
“My face is red and swollen with weeping,
And on my eyelids is the shadow of death [my eyes are dimmed],
17
Although there is no violence or wrongdoing in my hands,
And my prayer is pure.
18
“O earth, do not cover my blood,
And let there be no [resting] place for my cry [where it will cease being heard].
19
“Even now, behold, my Witness is in heaven,
And my Advocate [who vouches and testifies for me] is on high.(A)
20
“My friends are scoffers [who ridicule];
My eye pours out tears to God.
21
“Oh, that a man would mediate and plead with God [for me]
Just as a man [mediates and pleads] with his neighbor and friend.(B)
22
“For when a few years are past,
I shall go the way of no return.
Job Says He Has Become a Byword
17 “My spirit is broken, my days are extinguished,
The grave is ready for me.
13
“But if I look to Sheol (the nether world, the place of the dead) as my home,
If I make my bed in the darkness,
14
If I call out to the pit (grave), ‘You are my father’;
And to the worm [that feeds on decay], ‘You are my mother and my sister [because I will soon be closest to you],’
15
Where now is my hope?
And who regards or considers or is even concerned about my hope?
16
“Will my hope go down with me to Sheol (the nether world, the place of the dead)?
Shall we go down together in the dust?”
First Missionary Journey
13 Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called [a]Niger, Lucius of Cyrene, Manaen who had been brought up with [b]Herod [Antipas] the tetrarch, and Saul. 2 While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.” 3 Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey].
4 So then, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When Barnabas and Saul arrived at Salamis, they began to preach the word of God [proclaiming the message of eternal salvation through faith in Christ] in the synagogues of the Jews; and they also had John [Mark] as their assistant. 6 When they had traveled through the entire island [of Cyprus] as far as Paphos, they found a sorcerer, a Jewish false prophet named Bar-Jesus, 7 who was [closely associated] with the [c]proconsul [of the province], Sergius Paulus, an intelligent and sensible man. He called for Barnabas and Saul and wanted to hear the word of God [concerning eternal salvation through faith in Christ]. 8 But Elymas the sorcerer (for that is how his name is translated) opposed them, trying to turn the proconsul away from accepting the faith. 9 But [d]Saul, who was also known as Paul, filled with the Holy Spirit and led by Him, looked steadily at Elymas, 10 and said, “[e]You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?(A) 11 [f]Now, watch! The hand of the Lord is on you, and you will be blind, [so blind that you will be] unable to see the sun for a time.” Immediately a mist and darkness fell upon him, and he groped around, seeking people to lead him by the hand. 12 The proconsul believed [the message of salvation] when he saw what had happened, being astonished at the teaching concerning the Lord.
Healing the Man Born Blind
9 While He was passing by, He noticed a man [who had been] blind from birth. 2 His disciples asked Him, “Rabbi (Teacher), who [a]sinned, this man or his parents, that he would be born blind?” 3 Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him. 4 We must work the works of Him who sent Me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the Light of the world [giving guidance through My word and works].” 6 When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes. 7 And He said to him, “Go, wash in the pool of [b]Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8 So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” 10 So they said to him, “How were your eyes opened?” 11 He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!” 12 They asked him, “Where is He?” He said, “I do not know.”
Controversy over the Man
13 Then they brought the man who was formerly blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. 15 So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” 16 Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them. 17 Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a [c]prophet!”
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