Book of Common Prayer
Zayin.
49
Remember [always] the word and promise to Your servant,
In which You have made me hope.
50
This is my comfort in my affliction,
That Your word has revived me and given me life.(A)
51
The arrogant utterly ridicule me,
Yet I do not turn away from Your law.
52
I have remembered [carefully] Your ancient ordinances, O Lord,
And I have taken comfort.
53
Burning indignation has seized me because of the wicked,
Who [a]reject Your law.
54
Your statutes are my songs
In the house of my pilgrimage.
55
O Lord, I remember Your name in the night,
And keep Your law.
56
This has become mine [as the gift of Your grace],
That I observe Your precepts [accepting them with loving obedience].
Heth.
57
The Lord is my portion;
I have promised to keep Your words.
58
I sought Your favor with all my heart;
Be merciful and gracious to me according to Your promise.
59
I considered my ways
And turned my feet to [follow and obey] Your testimonies.
60
I hurried and did not delay
To keep Your commandments.
61
The cords of the wicked have encircled and ensnared me,
But I have not forgotten Your law.
62
At midnight I will rise to give thanks to You
Because of Your righteous ordinances.
63
I am a companion of all who [reverently] fear You,
And of those who keep and honor Your precepts.
64
The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.
Teth.
65
You have dealt well with Your servant,
O Lord, according to Your promise.
66
Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.
67
Before I was afflicted I went astray,
But now I keep and honor Your word [with loving obedience].
68
You are good and do good;
Teach me Your statutes.
69
The arrogant have forged a lie against me,
But I will keep Your precepts with all my heart.
70
Their heart is insensitive like fat [their minds are dull and brutal],
But I delight in Your law.
71
It is good for me that I have been afflicted,
That I may learn Your statutes.
72
The law from Your mouth is better to me
Than thousands of gold and silver pieces.
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Folly and Wickedness of Men.
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.
2
God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].
3
Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(A)
4
Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.
5
There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.
6
Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.
Job’s Past Was Glorious
29 And Job again took up his discussion and said,
Job’s Present State Is Humiliating
30 “But now those younger than I mock and laugh at me,
Whose fathers I refused to put with the sheepdogs of my flock.
2
“Indeed, how could the strength of their hands profit me?
Vigor had perished from them.
16
“And now my soul is poured out within me;
The days of affliction have seized me.
17
“My bones are pierced [with aching] in the night season,
And the pains that gnaw me take no rest.
18
“By the great force [of my disease] my garment (skin) is disfigured and blemished;
It binds about me [choking me] like the collar of my coat.
19
“God has cast me into the mire [a swampland of crisis],
And I have become [worthless] like dust and ashes.
20
“I cry to You for help, [Lord,] but You do not answer me;
I stand up, but You [only] gaze [indifferently] at me.
21
“You have become harsh and cruel to me;
With the might of Your hand You [keep me alive only to] persecute me.
22
“You lift me up on the wind and cause me to ride [upon it];
And You toss me about in the tempest and dissolve me in the storm.
23
“For I know that You will bring me to death
And to the house of meeting [appointed] for all the living.
24
“However, does not one falling in a heap of ruins stretch out his hand?
Or in his disaster [will he not] therefore cry out for help?
25
“Did I not weep for one whose life was hard and filled with trouble?
Was not my heart grieved for the needy?
26
“When I expected good, then came evil [to me];
And when I waited for light, then came darkness.
27
“I am seething within and my heart is troubled and cannot rest;
Days of affliction come to meet me.
28
“I go about mourning without comfort [my skin blackened by disease, not by the heat of the sun];
I stand up in the assembly and cry out for help.
29
“I am a brother to [howling] jackals,
And a companion to ostriches [which scream dismally].
30
“My skin falls from me in blackened flakes,
And my bones are burned with fever.
31
“Therefore my lyre (harp) is used for [the sound of] mourning,
And my flute for the [sound of the] voices of those who weep.
19 But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.(A) 20 But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe. 21 They preached the good news to that city and made many disciples, then they returned to Lystra and to Iconium and to Antioch, 22 strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, “It is through many tribulations and hardships that we must enter the kingdom of God.” 23 When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].
24 Then they passed through Pisidia and came to Pamphylia. 25 When they had spoken the word [of salvation through faith in Christ] in Perga, they went down to Attalia. 26 From there they sailed back to [a]Antioch, where they had been entrusted to the grace of God for the [b]work which they had now completed. 27 Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior]. 28 And they stayed there a long time with the disciples.
The Death and Resurrection of Lazarus
11 Now a certain man named Lazarus was sick. He was from [a]Bethany, the village where Mary and her sister Martha lived. 2 It was the Mary who anointed the Lord with perfume and wiped His feet with her hair, whose brother Lazarus was sick.(A) 3 So the sisters sent word to Him, saying, “Lord, he [our brother and Your friend] whom You love is sick.” 4 When Jesus heard this, He said, “This sickness will not end in death; but [on the contrary it is] for the glory and honor of God, so that the Son of God may be glorified by it.” 5 Now Jesus loved and was concerned about Martha and her sister and Lazarus [and considered them dear friends]. 6 [b]So [even] when He heard that Lazarus was sick, He stayed in the same place two more days. 7 Then He said to His disciples, “Let us go back to Judea.” 8 The disciples said to Him, “Rabbi (Teacher), the Jews were only recently going to stone You, and You are [thinking of] going back there again?” 9 Jesus answered, “Are there not twelve hours [of light] in the day? Anyone who walks in the daytime does not stumble, because he sees [by] the light of this world. 10 But if anyone walks in the night, he stumbles, because there is no light in him.” 11 He said this, and after that said, “Our friend Lazarus has fallen asleep; but I am going there to wake him.” 12 The disciples answered, “Lord, if he has fallen asleep, he will recover.” 13 However, Jesus had spoken of his death, but they thought that He was referring to natural sleep. 14 So then Jesus told them plainly, “Lazarus is dead. 15 And for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas, who was called Didymus (the twin), said to his fellow disciples, “Let us go too, that we may die with Him.”
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