Book of Common Prayer
Thanksgiving for Escaping Death
A psalm of David. A song for ·giving the Temple to the Lord [L the dedication of the Temple; C perhaps written by David in anticipation of the dedication of the Temple under Solomon; the connection with healing is uncertain].
30 I will ·praise [L exalt] you, Lord,
because you ·rescued me [L brought me up].
You did not let my enemies ·laugh at [rejoice over] me.
2 Lord, my God, I ·prayed to you [cried to you for help],
and you healed me.
3 You lifted me out of ·the grave [or the underworld; L Sheol];
you spared me from going down to the ·place of the dead [L Pit; 16:10].
4 Sing praises to the Lord, you ·who belong to him [loyal ones; saints];
·praise [give thanks to] his holy name.
5 His anger lasts only a moment,
but his ·kindness [favor] lasts for a lifetime.
Crying may last for a night,
but joy comes in the morning.
6 When I ·felt safe [or was prosperous], I said,
“I will never ·fear [L be moved].”
7 Lord, in your ·kindness [favor] you made my mountain ·safe [L stand; C God made him prosperous and safe].
But when you ·turned away [L hid your face; C because he became self-reliant, v. 6], I was ·frightened [terrified; or discouraged].
8 I ·called [prayed] to you, Lord,
and ·asked you to have mercy on me [made supplication].
9 I said, “What ·good will it do if I die [profit is there for you in my blood]
or if I go down to ·the grave [corruption; destruction]?
·Dust cannot [L Will the dust…?; Gen. 2:7; Eccl. 12:7] ·praise [thank] you;
·it cannot [L will it…?] speak about your ·truth [faithfulness].
10 Lord, hear me and have mercy on me.
Lord, help me.”
11 You changed my ·sorrow [mourning] into dancing.
You took away my ·clothes of sadness [sackcloth],
and clothed me in ·happiness [joy].
12 I will sing to you and not be silent.
Lord, my God, I will ·praise you [give you thanks] forever.
It Is Better to Confess Sin
A ·maskil [skillful psalm; meditation] of David.
32 ·Happy [Blessed] is the person
whose ·sins [transgressions] are forgiven,
whose ·wrongs [sins] are ·pardoned [L covered].
2 ·Happy [Blessed] is the person
whom the Lord ·does not consider guilty [imputes no guilt to]
and in ·whom [L whose spirit] there is nothing ·false [deceptive].
3 When I kept ·things to myself [silent],
·I felt weak deep inside me [L my bones wasted away].
I ·moaned [sighed] all day long.
4 Day and night ·you punished me [L your hand was heavy on me].
My strength was ·gone [dried up; sapped] as in the summer heat. ·
5 Then I ·confessed [made known; disclosed] my sins to you
and didn’t ·hide [cover up] my guilt.
I said, “I will confess my ·sins [transgressions] to the Lord,”
and you forgave ·my guilt [L the guilt of my sin]. ·
6 For this reason, all ·who obey you [your saints/holy ones]
should pray to you while ·they still can [or you may be found; L at a time of finding only; Prov. 1:24–27].
When troubles rise like a flood,
they will not reach them.
7 You are my hiding place.
You protect me from ·my troubles [distress]
and ·fill [L surround] me with ·songs [loud cries] of ·salvation [rescue; T deliverance]. ·
8 The Lord says, “I will ·make you wise [instruct you] and ·show [teach] you ·where to [L the way you should] go.
I will ·guide [counsel] you and ·watch over [L my eye will be on] you.
9 So don’t be like a horse or donkey,
that doesn’t understand.
·They must be led [L …whose temper/or gallop must be restrained] with bits and reins,
or they will not come near you.”
10 Wicked people have many ·troubles [pains; torments; woes],
but the Lord’s ·love [loyalty; covenant love] surrounds those who ·trust [have confidence in] him.
11 ·Good [Righteous] people, rejoice and be happy in the Lord.
·Sing [Shout joyfully] all you whose hearts are ·right [upright; virtuous].
Book 2: Psalms 42–72
Wishing to Be Near God
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
42 As a deer ·thirsts [longs; T pants] for streams of water,
so ·I [T my soul] ·thirst [L longs] for you, God.
2 ·I [T My soul] thirst for the living God.
When can I go to ·meet with [L see] ·him [L the face of God]?
3 Day and night, my tears have been my food.
People are always saying,
“Where is your God?”
4 When I remember these things,
I ·speak with a broken heart [L pour out my soul].
I used to walk with the ·crowd [throng]
and lead them to ·God’s Temple [L the house of God]
with ·songs of praise [L the sound of praise and thanks, a crowd in procession].
5 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [L are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and 6 my God.
·I am very sad [My soul is cast down].
So I remember you ·where the Jordan River begins [L from the land of Jordan],
·near the peaks of [L and from] Hermon and Mount Mizar [C far from the Temple where God made his presence known].
7 ·Troubles have come again and again [L Deep calls to deep], ·sounding like waterfalls [L at the sound of your torrents; C waters represent distress; 69:1–2].
Your waves and your breakers ·are crashing all around [L pass over] me.
8 The Lord ·shows [commands] his ·true love [loyalty; covenant love] every day.
At night I have a song,
and I pray to my living God.
9 I say to God, my Rock,
“Why have you forgotten me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?”
10 My enemies’ ·insults [scorn] make me feel
as if my bones were ·broken [L murdered].
They are always saying,
“Where is your God?”
11 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
A Prayer for Protection
43 God, defend me.
·Argue my case [L Vindicate me, O God, and contend for/defend me] against ·those who don’t follow you [L a godless nation].
·Save [Rescue; T Deliver] me from ·liars [deceivers] and those who ·do evil [are unjust].
2 God, you are my ·strength [L refuge].
Why have you rejected me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?
3 Send me your light and ·truth [faithfulness]
to ·guide [lead] me.
Let them ·lead [bring] me to your holy mountain [C Zion, the location of the Temple],
to ·where you live [your dwelling].
4 Then I will go to the altar of God,
to God who is my joy and happiness.
I will praise you with a ·harp [lyre],
God, my God.
5 Why ·am I so sad [L are you downcast, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
7 When Artaxerxes [C ruled about 465–425 B.C.] became king of Persia, Bishlam, Mithredath, Tabeel, and those with them wrote a letter to Artaxerxes. It was written in the Aramaic language and translated.
11 (This is a copy of the letter they sent to Artaxerxes.)
To King Artaxerxes.
From your servants who live in Trans-Euphrates [v. 10].
12 King Artaxerxes, you should know that the Jews who came to us from you have gone to Jerusalem to rebuild that evil ·city that refuses to obey [and rebellious city]. They are ·fixing [restoring; rebuilding; finishing] the walls and repairing the foundations of the buildings.
13 Now, King Artaxerxes, ·you should know [L let it be known] that if Jerusalem is ·built [rebuilt] and its walls are ·fixed [completed; restored], Jerusalem will not pay ·taxes of any kind [L tribute, custom, or toll]. Then the ·amount of money your government collects [king’s/royal treasury/revenue] will ·be less [suffer]. 14 Since we ·must be loyal to the government [L eat the palace’s salt], ·we don’t want [it is not proper] to see the king ·dishonored [damaged]. So we ·are writing to let the king know [L send and inform the king]. 15 ·We suggest you […so that you may] search the ·records [annals; archives] of ·the kings who ruled before you [L your fathers/ancestors]. You will find out that the city of Jerusalem ·refuses to obey [L is a rebellious city] and ·makes trouble for kings and areas controlled by Persia [troublesome for kings and provinces]. ·Since long ago it has been a place where disobedience has started [It has a long history of revolts/sedition]. That is why it was destroyed. 16 We want you to know, King Artaxerxes, that if this city is rebuilt and its walls ·fixed [completed; restored], you will be left with ·nothing [no possessions] in Trans-Euphrates [C provinces west of the Euphrates River].
17 King Artaxerxes sent this answer:
To Rehum the ·governor [commander] and Shimshai the ·secretary [scribe], to all their ·fellow workers [colleagues] living in Samaria [C northern Israel], and to those ·in other places in [throughout] Trans-Euphrates [v. 10].
·Greetings [Peace].
18 The ·letter [document] you sent to us has been translated and read ·to me [L in my presence]. 19 I ordered ·the records to be searched [L a search], and it was done. We found that ·Jerusalem [L the city] has a history of ·disobedience to [rising against] kings and has been a place of ·problems and trouble [rebellion and revolt/sedition]. 20 Jerusalem has had powerful kings who have ruled over the whole area of Trans-Euphrates [v. 10], and ·taxes of all kinds [L tribute, custom, and toll] have been paid to them. 21 Now, ·give an order [issue a decree] for those men to stop work. The city of Jerusalem will not be rebuilt until I ·say so [issue a decree]. 22 ·Make sure you do this [Do not neglect this matter], ·because if they continue, it will hurt the government [—why should the danger/damage grow and harm the king?].
23 As soon as a copy of the ·letter [document] that King Artaxerxes sent was read to Rehum and Shimshai the ·secretary [scribe] and ·the others [their colleagues], they went to the Jews in Jerusalem and ·forced them [or compelled them by force of arms] to stop building.
24 So the work on the ·Temple [L house] of God in Jerusalem ·stopped [came to a standstill] until the second year Darius was king of Persia.
1 From Paul, a prisoner of Christ Jesus, and from Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24], our brother.
To Philemon, our ·dear friend [brother] and ·worker with us [coworker]; 2 to Apphia [C perhaps Philemon’s wife], our sister; to Archippus [C possibly Philemon’s son], ·a worker with us [L our fellow soldier]; and to the church that meets in your home:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
Philemon’s Love and Faith
4 I always thank my God when I ·mention [remember] you in my prayers, 5 because I hear about the love you have for all ·God’s holy people [T the saints] and the faith you have in the Lord Jesus. 6 I pray that the ·faith you share [the sharing/fellowship of your faith] may ·make you [enable/empower you to] understand every blessing we have in Christ. 7 I have great joy and comfort, my brother, because the love you have shown to ·God’s people [T the saints] has refreshed ·them [their hearts; L their inward parts; C the seat of emotions].
Accept Onesimus as a Brother
8 So, in Christ, I could be bold and order you to do what is ·right [required; proper; your duty]. 9 But because I love you, I am ·pleading with [appealing to; urging; encouraging] you instead. I, Paul, an old man now and also a prisoner [C in Rome, about ad 60; Acts 28:16–31; Phil. 1:7] for Christ Jesus, 10 am ·pleading with [appealing to; urging; encouraging] you for my child Onesimus, ·who became my child [L whom I begat/fathered; C Paul evidently led Onesimus to Christ in Rome] while I was in prison. 11 In the past he was ·useless [unprofitable; worthless] to you, but now he has become ·useful [helpful; valuable] for both you and me [C a play on words, since Onesimus means “useful” or “helpful”].
12 I am sending him back to you, and ·with him I am sending my own heart [or he is my very heart]. 13 I wanted to keep him with me so that ·in your place [or on your behalf] he might ·help [serve] me while I am in prison for the ·Good News [Gospel]. 14 But I did not want to do anything without ·asking you first [your consent] so that any good you do for me will be because you want to do it, not ·because I forced you [out of compulsion]. 15 [L For] Maybe Onesimus was separated from you for a short time so you could have him back forever— 16 no longer as a slave, but better than a slave, as a loved brother. ·I love him very much, but you will love him even more [L …especially to me, but more so to you], both ·as a person [or in the natural realm; L in the flesh] and ·as a believer in the Lord [or in the spiritual realm; L in the Lord].
17 So if you consider me your partner, ·welcome [receive; accept] Onesimus as you would ·welcome [receive; accept] me. 18 If he has ·done anything wrong to [defrauded; harmed] you or if he owes you anything, charge that to me. 19 I, Paul, am writing this with my own hand [C contrary to his usual practice of using a scribe, or amanuensis; Rom. 16:22]. I will pay it back, and I will ·say nothing about what [make no mention that] you owe me for your ·own life [very self; C Paul had evidently led Philemon to Christ]. 20 ·So [L Yes], my brother, I ask ·that you do this for me [for this benefit/favor from you] in the Lord: Refresh my heart in Christ. 21 I write this letter, ·knowing [L confident of your obedience/compliance, knowing] that you will do what I ask you and even more.
22 One more thing—prepare a ·room [guest room] for me in which to stay, because I hope God will answer your prayers and I will be ·able to come [restored; L granted] to you.
Final Greetings
23 Epaphras [Col. 1:7; 4:12], a prisoner with me for Christ Jesus, sends greetings to you. 24 And also Mark [Acts 12:25; 13:13; 15:37–39; Col. 4:10], Aristarchus [Acts 19:29; Col. 4:10], Demas [Col. 4:14; 2 Tim. 4:10], and Luke [Col. 4:14; 2 Tim. 4:11], ·workers together with me [my coworkers], send greetings.
25 The grace of our Lord Jesus Christ be with your spirit.
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(A)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
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