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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 26

The Prayer of an Innocent Believer

Of David.

26 Lord, ·defend [vindicate] me because I have ·lived an innocent life [L walked in innocence; Job 1:1].
    I have ·trusted [confidence in] the Lord and never ·doubted [wavered; faltered].
Lord, try me and test me;
    look closely into my ·heart and mind [L kidneys and heart; C the seat of emotions and mind in Hebrew thought].
·I see your love [L Your loyalty/covenant love is before my eyes],
    and I ·live by your truth [walk in your truth/faithfulness].
I do not ·spend time [L sit] with ·liars [or worthless people],
    nor do I ·make friends [L go] with ·those who hide their sin [hypocrites].
I hate the ·company [assembly] of evil people,
    and I won’t sit with the wicked.
I wash my hands ·to show I am innocent [L in innocence],
    and I ·come to [L go around] your altar, Lord.
I raise my voice in ·praise [or thanks]
    and tell of all the ·miracles [wonderful things] you have done.
Lord, I love the ·Temple [L house] where you live,
    where your glory [C manifest presence] ·is [dwells].
Do not ·kill me [take me away] with those sinners
    or take my life with ·those murderers [the bloodthirsty; L men of blood].
10 ·Evil is [Schemes are] in their hands,
    and ·they do wrong for money [L their right hand is full of bribes].
11 But I have ·lived an innocent life [L walked in innocence; v. 1],
    so ·save [redeem; ransom] me and have mercy on me.
12 ·I stand in a safe place [L My feet stand on level ground].
    Lord, I ·praise [bless] you in the great ·meeting [assembly].

Psalm 28

A Prayer in Troubled Times

Of David.

28 Lord, my Rock [C providing protection], I ·call out to you for help [pray].
    Do not be ·deaf [silent] to me.
If you are silent,
    I will be like those ·in the grave [L who go down to the Pit; 16:10].
Hear the sound of my ·prayer [supplication],
    when I cry out to you for help.
I raise my hands
    toward your Most Holy Place [C the place where God made his presence known, the sanctuary].
Don’t drag me away with the wicked,
    with those who do evil.
They say “Peace” to their neighbors,
    but evil is in their hearts.
Pay them back for what they have done,
    for their evil deeds.
Pay them back for ·what they have done [L the work of their hands];
    give them their reward.
They don’t understand what the Lord has done
    or ·what he has made [L the work of his hands].
So he will ·knock [tear] them down
    and not ·lift [L build] them up.

·Praise [L Blessed be] the Lord,
    because he heard ·my prayer for help [L the sound of my supplication].
The Lord is my strength [Ex. 15:2] and shield.
    ·I trust [My heart has confidence in] him, and he helps me.
·I am [L My heart is] very happy,
    and I ·praise [give thanks to] him with my song.
The Lord is powerful;
    he ·gives victory [is a saving refuge] to his ·chosen one [anointed].
·Save [L Give victory to] your people
    and bless ·those who are your own [L your inheritance].
Be their shepherd and carry them forever.

Psalm 36

Wicked People and a Good God

For the director of music. Of David, the servant of the Lord.

36 ·Sin speaks to the wicked in their hearts [L Oracle/Decree of transgression to the wicked in the midst of their heart].
    They have no ·fear [terror] of God [Prov. 1:7; Rom. 3:18].
They ·think too much of themselves [L flatter themselves in their own eyes]
    so they don’t ·see [discover; find] their sin and ·hate [or change] it.
·Their words [L The words of their mouth] are ·wicked lies [mischief and deceit];
    they ·are no longer wise or good [L have stopped being wise/insightful in order to do good].
·At night [L In their bed] they make evil plans;
    ·what they do leads to nothing [L they are set on a way that does no] good.
They don’t ·refuse [reject] things that are evil.

Lord, your ·love [loyalty; covenant love] ·reaches [extends] to the heavens,
    your ·loyalty [faithfulness] to the skies.
Your ·goodness [righteousness] is like the mighty mountains [C majestic].
    Your ·justice [judgment] is like the great ocean [C deep].
Lord, you ·protect [save] both people and animals.
God, ·your love is so precious [L how precious is your loyalty/covenant love?]!
    You ·protect [provide refuge for] people in the shadow of your wings.
They ·eat [feast on; are filled with] ·the rich food [L from the fat/abundance] in your house,
    and you let them drink from your river of ·pleasure [delights].
You are the ·giver [L fountain] of life.
    ·Your light lets us enjoy life [L In your light we see light].

10 Continue to ·love [show loyalty/covenant love to] those who know you
    and ·to do good [L your good/righteousness] to those who are ·good [upright/virtuous in heart].
11 Don’t let ·proud people attack me [L the foot of the arrogant come near me]
    ·and the wicked [L or the hand of the wicked] ·force [drive] me away.
12 Those who do evil ·have been defeated [L fall there].
    They are overwhelmed;
they cannot ·do evil any longer [L arise again].

Psalm 39

Life Is Short

For the director of music. For Jeduthun [C Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of David.

39 I said, “I will ·be careful how I act [L guard my way]
    and will not sin ·by what I say [L with my tongue].
I will ·be careful what I say [L keep a muzzle on my mouth]
    around wicked people.”
So I kept ·very quiet [silent and still].
    I didn’t even say anything good,
    but ·I became even more upset [L my agony/sorrow got worse].
·I became very angry inside [L My heart grew hot within me],
    and as I ·thought [meditated] about it, ·my anger [L a fire] burned.
    So I ·spoke [L said with my tongue]:
Lord, ·tell [inform; reveal to] me when ·the end [or my end] will come
    and how long ·I will live [L will be my days].
    Let me know how ·long I have [L fleeting I am; 90:1–12].
You have given ·me only a short life [L my days a handbreadth; C about four inches];
    my lifetime is like nothing to you.
    Everyone’s life is only ·a breath [vapor; Eccl. 1:2]. ·Selah [Interlude]
People are like shadows moving about.
    All their ·work [or wealth; or turmoil] is ·for nothing [a breath/vapor; Luke 12:13–21; James 4:3–17];
they ·collect things [accumulate riches/wealth] but don’t know who will ·get [gather] them.

“So, Lord, what ·hope do I have [do I wait for]?
    You are my hope.
Save me from all my ·sins [transgressions].
    Don’t ·let wicked fools make fun of me [L set the scorn of fools on me].
I am quiet; I do not open my mouth,
    because you are the one who has done this.
10 ·Quit punishing me [L Turn your blows/scourge away from me];
    ·your beating is about to kill me [L I am exhausted/finished from the hostility/beatings of your hand].
11 You correct and punish people for their sins;
    like a moth, you destroy what they ·love [covet; desire].
Everyone’s life is only a ·breath [vapor; Eccl. 1:2]. ·Selah [Interlude]

12 Lord, hear my prayer,
    and listen to my cry.
    Do not ignore my tears.
I am like a ·visitor [sojourner; wanderer; resident alien] with you.
    Like my ·ancestors [fathers], I’m only ·here a short time [a temporary resident].
13 Leave me alone so I can be happy
    before I leave and am no more.”

Lamentations 1:1-12

Jerusalem Cries over Her Loss

How lonely sits the city [C Jerusalem],
    once so full of people.
She is like a widow,
    once great among the nations [Ps. 122:3].
She was like a queen ·of all the other cities [L among the provinces],
    but now she is a ·slave [forced laborer; vassal].

She [C Jerusalem pictured as a widow] cries loudly at night,
    and tears are on her cheeks.
There is no one to comfort her;
    ·all who loved her are gone [L among all her lovers; C referring to other nations to whom she unfaithfully turned for help].
All her friends have ·turned against [betrayed] her
    and are now her enemies.

Judah has gone into ·captivity [exile; C to Babylon; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Jer. 39:1–10; 51:12–30]
    where she ·suffers [is oppressed/afflicted] ·and works hard [under slavery/harsh servitude].
She lives among other nations,
    but she has found no rest.
Those who ·chased [pursued; persecuted] her caught her
    ·when she was in trouble [L between her distresses].

The roads to ·Jerusalem [L Zion; C the location of the Temple] ·are sad [mourn],
    because no one comes for the feasts [C Passover, Pentecost, Tabernacles].
·No one passes through her gates [L All her gates are desolate].
    Her priests groan,
her young women are ·suffering [afflicted],
    and ·Jerusalem suffers terribly [L she is bitter].

Her foes are now her masters.
    Her enemies ·enjoy the wealth they have taken [prosper].
The Lord is ·punishing [tormenting; afflicting] her
    for her many ·sins [transgressions].
Her ·children [little ones] have gone away
    as captives of the ·enemy [foe].

The ·beauty [splendor; majesty] of ·Jerusalem [L the daughter of Zion; C the location of the Temple; Ps. 48:1–3]
    has gone away.
Her rulers are like deer
    that cannot find ·food [L pasture].
They ·are weak [L go without strength]
    ·and run from the hunters [L before those who pursue/chase/persecute them].

Jerusalem ·is suffering and homeless.
    She [L …in the days of her affliction and homelessness] remembers all the ·good [desirable; coveted] things
    from the ·past [L former days].
But her people ·were defeated by the enemy [L fell to the power/hand of the foe],
    and there was no one to help her.
When her ·enemies [foes] saw her,
    they laughed ·to see her ruined [at her downfall].

Jerusalem sinned terribly,
    so she has become ·unclean [or an object of mockery].
Those who honored her now ·hate [despise] her,
    because they have seen her nakedness.
She groans
    and turns away.

She made herself ·dirty [defiled] ·by her sins [L in her skirts; C Jerusalem is pictured as a defiled woman; Lev. 15:19–30]
    and did not think about what would happen to her.
Her ·defeat [downfall] was surprising,
    and no one could comfort her.
She says, “Lord, see how I ·suffer [am afflicted],
    because the enemy has won.”

10 The ·enemy [foe] ·reached out and took [spread his hands on]
    all her ·precious [desired; coveted] things.
She even saw ·foreigners [nations]
    enter her ·Temple [L holy place; Ps. 74:4–8].
·The Lord had commanded foreigners [L …those you commanded]
    never to enter the meeting place of ·his [L your] people.

11 All of ·Jerusalem’s [L its] people groan,
    ·looking for [seeking] bread.
They ·are trading [L give] their ·precious [desired; coveted] things for food
    so they can stay alive.
The city says, “Look, Lord, and see.
    I am ·hated [despised].”

12 Jerusalem says, “You who pass by on the road ·don’t seem to care [is it nothing to you…?; L No, to you].
    Come, look at me and see:
Is there any ·pain [sorrow] like ·mine [L my pain/sorrow]?
    ·Is there any pain like that he has caused me […which has come upon me]?
The Lord has ·punished [afflicted; tormented] me
    on the day of his great anger.

1 Corinthians 15:41-50

41 The sun has one kind of ·beauty [splendor; glory], the moon has another ·beauty [splendor; glory], and the stars have another. And each star is different in its ·beauty [splendor; glory].

42 It is the same with the dead who are raised to life. ·The body that is “planted” will ruin and decay [L It is sown/buried in corruption], but it is raised ·to a life that cannot be destroyed [imperishable; L in incorruption]. 43 ·When the body is “planted,” it is without honor [L It is sown/buried in dishonor], but it is raised in glory. ·When the body is “planted,” it is weak [L It is sown/buried in weakness], but ·when it is raised, it is powerful [L it is raised in power]. 44 ·The body that is “planted” is a physical body [L It is sown/buried a natural/physical/soulish body]. ·When it is raised, it is [L It is raised] a spiritual body.

There is a ·physical [natural; soulish] body, and there is also a spiritual body. 45 [L So also] It is written in the Scriptures: “The first man, Adam, became a living ·person [soul; Gen. 2:7].” But the last Adam [C Christ] became a spirit that gives life. 46 [L But] The spiritual did not come first, but the ·physical [natural; soulish] and then the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 People who ·belong to the earth [or are of dust] are like the first man of ·earth [dust]. But those people who belong to heaven are like the man of heaven. 49 Just as we ·were made like [L have borne the image of] the man of earth, so we will[a] also ·be made like [bear the image of] the man of heaven.

50 I tell you this, brothers and sisters: Flesh and blood cannot ·have a part in [inherit] the kingdom of God. ·Something that will ruin cannot […nor can the perishable/corruptible] ·have a part in something that never ruins [inherit the imperishable/incorruptible].

Matthew 11:25-30

Jesus Offers Rest to People(A)

25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].

27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].

28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”

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