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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 1-4

Book 1: Psalms 1–41

Two Ways to Live

·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
    who don’t ·go where sinners go [L stand in the way of sinners],
    who don’t ·do what evil people do [L sit in the seat of mockers].
They ·love [delight in] the Lord’s ·teachings [laws; instructions],
    and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
    The tree produces fruit in season,
    and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
But wicked people are not like that.
    They are like chaff that the wind blows away [C dead, unstable].
So the wicked will not ·escape God’s punishment [L stand in the judgment].
    Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
This is because the Lord ·takes care of his people [L knows the way of the righteous],
    but the way of the wicked will be destroyed.

The Lord’s Chosen King

Why ·are the nations so angry [do the nations rage/or conspire]?
    Why ·are the people making useless plans [do the people plot in vain]?
The kings of the earth ·prepare to fight [L take their stand],
    and their leaders ·make plans [plot] together
against the Lord
    and his ·appointed one [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
They say, “Let’s break ·the chains that hold us back [L their chains/bonds]
    and throw off ·the ropes that tie us down [L their ropes/cords from us].”

But the one who sits in heaven [C God] laughs;
    the Lord ·makes fun of [ridicules; derides] them.
Then the Lord ·warns them [L speaks to them in anger]
    and frightens them with his ·anger [fury].
He says, “I have ·appointed [installed; set] my own king
    over my holy mountain, Zion [C the location of the Temple in Jerusalem; 9:11; 48:2, 11; 50:2; 1 Kin. 8:1].”

Now I will ·tell [recount to] you what the Lord has ·declared [decreed]:

He said to me, “You are my son.
    Today I have become your father [2 Sam. 7:14; Matt. 3:17; Mark 1:11; Luke 3:22; Acts 13:32–33; Heb. 1:5].
·If you ask me [L Ask of me], I will give you the nations as your inheritance;
    all the ·people on [L ends of the] earth will be ·yours [L your possession].
You will rule over them with an iron ·rod [scepter; C a symbol of royal authority; Rev. 12:5; 19:15].
    You will ·break [dash] them into pieces like pottery.”

10 ·So [Now], kings, be wise;
    ·rulers [L rulers/judges of the earth], ·learn this lesson [be warned].
11 ·Obey [Serve] the Lord with great fear.
    ·Be happy [Rejoice], ·but tremble [L with trembling].
12 ·Show that you are loyal to his [L Kiss the] son,
    or ·you will be destroyed by his anger [L he will be angry and you will perish on the way],
because he can quickly become angry.
    But ·happy [blessed] are those who ·trust him for protection [find refuge in him].

A Morning Prayer

David sang this when he ran away from his son Absalom [2 Sam. 15–19].

Lord, ·I have many enemies [L how many are my foes?]!
    ·Many people [L How many…?] have ·turned [L risen] against me.
Many are saying about me,
    “·God won’t rescue him [L There is no salvation for him in God].” ·Selah [Interlude]

But, Lord, you are my shield [C protector],
    my ·wonderful God [L glory] who ·gives me courage [L lifts up my head].
I will ·pray [L lift my voice] to the Lord,
    and he will answer me from his holy mountain [C Zion, the location of the Temple]. ·Selah [Interlude]

I can lie down and go to sleep,
    and I will wake up again,
    because the Lord ·gives me strength [sustains/upholds me].
Thousands of troops may ·surround me [L set themselves around me],
    but I am not afraid.

Lord, rise up!
    My God, come ·save [rescue; T deliver] me!
You have struck my enemies on the cheek;
    you have broken the teeth of the wicked.
·The Lord can save his people [L Salvation/Rescue/Deliverance belongs to the Lord].
    ·Bless your people [L May your blessing be on your people]. ·Selah [Interlude]

An Evening Prayer

For the director of music. With stringed instruments. A psalm of David.

Answer me when I ·pray [L call] to you,
    my God who ·does what is right [is righteous; or who vindicates me].
·Make things easier for me [Give me room; Widen my way] when I am in trouble.
    Have mercy on me and hear my prayer.

People, how long will you turn my ·honor [glory] into shame?
    How long will you love what is ·false [empty] and ·look for [seek] lies [C possibly referring to false gods]? ·Selah [Interlude]
You know that the Lord has ·chosen [set apart; distinguished] for himself those who are loyal to him [C in covenant relationship with him].
    The Lord listens when I ·pray [call] to him.
When you ·are angry [are disturbed; L tremble], do not sin.
    ·Think about these things [Meditate; L Speak to your heart] quietly
    ·as you go to bed [L on your bed]. ·Selah [Interlude]
·Do what is right as a sacrifice to the Lord [L Sacrifice right/righteous sacrifices]
    and trust the Lord.

Many people ask,
    “Who will ·give us [L make us see] anything good?”
    Lord, ·be kind to us [L let the light of your face shine on us; Num. 6:24–26].
But you have ·made me very happy [L given joy to my heart],
    happier than they are,
    even with all their grain and new wine.
I ·go to bed [L lie down] and sleep in peace,
    because, Lord, only you ·keep me safe [make me secure].

Psalm 7

A Prayer for Fairness

A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].

Lord my God, I ·trust in you for protection [find refuge in you].
    ·Save [Rescue; T Deliver] me and rescue me
    from those who are ·chasing [pursuing] me.
Otherwise, like a lion they will tear me apart.
    They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.

Lord my God, what have I done?
    Have my hands done something ·wrong [to make me guilty]?
Have I done wrong to ·my friend [L the one at peace with me]
    or stolen without reason from my enemy?
If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
    Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·Selah [Interlude]

Lord, rise up in your anger;
    ·stand up [L lift yourself up] against my enemies’ ·anger [fury].
    ·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
Gather the ·nations [L assembly/congregations of the peoples] around you
    and ·rule [or take a seat over; L return] them from ·above [on high].
Lord, judge the people.
    Lord, ·defend [judge] me ·because I am right [according to my righteousness],
    ·because I have done no wrong [according to my innocence].
God, you ·do what is right [are righteous].
    You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
    and ·help [establish] those who ·do what is right [are righteous].

10 God ·protects me like a [is my] shield;
    he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
    and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
    God will sharpen his sword;
    he will string his bow and take aim.
13 He has prepared his deadly weapons;
    he has made his flaming arrows.

14 There are people who ·think up [L conceive] evil
    and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
    but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
    the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].

17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.

Jeremiah 36:11-26

11 Micaiah son of Gemariah, the son of Shaphan, heard all the messages from the Lord that were on the scroll. 12 Micaiah went down to the ·royal secretary’s [scribe’s] room in the king’s ·palace [L house] where all of the officers were sitting: Elishama the ·royal secretary [scribe]; Delaiah son of Shemaiah; Elnathan son of Acbor [2 Kin. 22:8–10]; Gemariah son of Shaphan; Zedekiah son of Hananiah; and all the other officers. 13 Micaiah told those officers everything he had heard Baruch read to the people from the scroll.

14 Then the officers sent a man named Jehudi son of Nethaniah to Baruch. (Nethaniah was the son of Shelemiah, who was the son of Cushi.) Jehudi said to Baruch, “·Bring [L Take in your hand] the scroll that you read ·to [L in the ears of] the people and come with me.”

So Baruch son of Neriah took in his hand the scroll and went with Jehudi to the officers. 15 Then the officers said to Baruch, “Please sit down and read the scroll ·to us [L in our ears].”

So Baruch read the scroll ·to them [L in their ears] . 16 When the officers heard all the words, they became afraid and looked at each other. They said to Baruch, “We must certainly tell the king about these words.” 17 Then the officers asked Baruch, “Tell us, please, ·where did you get all these words you wrote on the scroll [L how did you write all these words]? ·Did you write down what Jeremiah said to you [At his dictation; L From his mouth]?”

18 “Yes,” Baruch answered. “Jeremiah spoke them ·all to me [L from his mouth], and I wrote them down with ink on this scroll.”

19 Then the officers said to Baruch, “You and Jeremiah must go and hide, and ·don’t tell anyone [L no one must know] where you are.”

20 The officers put the scroll in the room of Elishama the ·royal secretary [scribe]. Then they went to the king in the courtyard and told ·him all about the scroll [L all these words in the ear of the king]. 21 So King Jehoiakim sent Jehudi to get the scroll. Jehudi brought the scroll from the room of Elishama the ·royal secretary [scribe] and read it ·to [L in the ears of] the king and ·to [L in the ears of] all the officers who stood around the king. 22 It was the ninth month of the year [C late autumn], so King Jehoiakim was sitting in the winter apartment. There was a fire burning in a ·small firepot [brazier] in front of him. 23 After Jehudi had read three or four columns, ·the king [L he] cut those columns off of the scroll with a penknife and threw them into the ·firepot [brazier]. Finally, the whole scroll was burned in the fire. 24 King Jehoiakim and his servants heard ·everything that was said [L all these words], but they were not frightened! They did not tear their clothes [C to show their sorrow]. 25 Elnathan, Delaiah, and Gemariah ·even tried to talk [beseeched] King Jehoiakim out of burning the scroll, but he would not listen to them. 26 Instead, the king ordered Jerahmeel son of the king, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch the ·secretary [scribe] and Jeremiah the prophet. But the Lord had hidden them.

1 Corinthians 13

Love Is the Greatest Gift

13 I may speak in ·different languages [L tongues; 12:10, 29, 30] of people or even angels. But if I do not have love, I am only a ·noisy [resounding] ·bell [gong] or a ·crashing [clanging] cymbal. I may have the gift of prophecy. I may understand all ·the secret things of God [L mysteries] and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing. I may give away everything I have, and I may even give my body ·as an offering to be burned [L to be burned].[a] But I gain nothing if I do not have love.

Love is patient and kind. Love is not ·jealous [envious], it does not brag, and it is not ·proud [arrogant; conceited; puffed up]. Love is not ·rude [disrespectful], is not ·selfish [self-serving], and ·does not get upset with others [is not easily provoked/angered]. Love does not ·count up [keep a record of] wrongs that have been done. Love ·takes no pleasure [does not rejoice] in ·evil [wrongdoing; injustice] but rejoices over the truth. Love ·patiently accepts all things [T bears all things; or always protects], ·always trusts [T believes all things], ·always hopes [T hopes all things], and ·always endures [T endures all things].

Love never ·ends [fails; falls short]. There are gifts of prophecy, but they will ·be ended [cease; pass away]. There are gifts of ·speaking in different languages [or ecstatic utterance; L tongues], but those gifts will ·stop [cease; fall silent]. There is the gift of knowledge, but it will ·come to an end [pass away; be set aside]. ·The reason is that [For] ·our knowledge and our ability to prophesy are not perfect [L we know in part/imperfectly and we prophesy in part/incompletely]. 10 But when ·perfection [the perfect; completeness; wholeness] comes, the ·things that are not perfect [partial] will ·end [pass away; be set aside]. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I ·stopped [set aside] those childish ways. 12 ·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known]. 13 So these three things ·continue forever [endure; remain]: faith, hope, and love. And the greatest of these is love.

Matthew 10:5-15

Jesus sent out these twelve men with the following ·order [instructions]: “Don’t go ·to [L on the way/road of] the ·Gentiles [non-Jewish people] or ·to [L enter] any town where the Samaritans live. But go to the ·people of Israel, who are like lost sheep [L lost sheep of the house of Israel]. When you go, ·preach [announce; proclaim] this: ‘The kingdom of heaven is ·near [at hand].’ Heal the sick, raise the dead to life again, ·heal [L cleanse] ·those who have skin diseases [T the lepers; see 8:2], and ·force demons out of people [L cast out demons]. ·I give you these powers freely, so help other people freely [L Freely you have received, freely give]. Don’t ·carry [or acquire] any money ·with you [L in your belts]—gold or silver or copper. 10 Don’t carry a ·bag [traveler’s bag; or beggar’s purse] or ·extra clothes [L two tunics] or sandals or a ·walking stick [staff]. Workers ·should be given what they need [deserve to be supported; L deserve their food/sustenance].

11 “When you enter a city or town, ·find [seek out] some ·worthy [honorable; respected] person there and stay in that home until you leave. 12 When you enter that home, ·give it your blessing [L greet it; C typically, “Peace be with you”; see Luke 10:5]. 13 If the ·people there welcome you [L house is worthy], let your peace ·stay there [L come upon it]. But if ·they don’t welcome you [L it is not worthy], ·take back the peace you wished for them [L let your peace return to you]. 14 And if ·a home or town [L anyone] refuses to welcome you or ·listen to you [heed your words/message], leave that ·place [L home or town] and shake its dust off your feet [C in protest and as a warning of judgment]. 15 I tell you the truth, on the judgment day it will be ·better [more bearable/tolerable] for the ·towns [L land] of Sodom and Gomorrah [C evil cities destroyed by God; Gen. 19] than for the people of that town.

Expanded Bible (EXB)

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