Book of Common Prayer
ZAIN.
49 ¶ Remember the word unto thy slave, in which thou hast caused me to wait.
50 ¶ This is my comfort in my affliction; for thy spoken word has caused me to live.
51 ¶ The proud have had me greatly in derision; yet I have not deviated from thy law.
52 ¶ I remembered thy judgments of old, O LORD, and have consoled myself.
53 ¶ Horror has taken hold upon me because of the wicked that forsake thy law.
54 ¶ Thy statutes have been my songs in the house of my pilgrimage.
55 ¶ I have remembered thy name, O LORD, in the night, and have kept thy law.
56 This I had, because I kept thy precepts.
CHETH.
57 ¶ My portion, O LORD, I have said, will be to keep thy words.
58 ¶ I intreated thy presence with my whole heart; be merciful unto me according to thy word.
59 ¶ I considered my ways and turned my feet unto thy testimonies.
60 I made haste and did not delay to keep thy commandments.
61 ¶ The company of the wicked have robbed me, but I have not forgotten thy law.
62 ¶ At midnight I will rise to give thanks unto thee because of the judgments of thy righteousness.
63 ¶ I am a companion of all those that fear thee and of those that keep thy precepts.
64 ¶ The earth, O LORD, is full of thy mercy and teaches me thy statutes.
TETH.
65 ¶ Thou hast dealt well with thy slave, O LORD, according unto thy word,
66 which teaches me discernment and knowledge, for I have believed thy commandments.
67 ¶ Before I was humbled, I went into error, but now I keep thy spoken word.
68 ¶ Thou art good and doest good; teach me thy statutes.
69 ¶ The proud have forged a lie against me, but I will keep thy precepts with my whole heart.
70 Their heart became fat like grease, but I delight in thy law.
71 ¶ It was good for me that I have been humbled, that I might learn thy statutes.
72 ¶ The law of thy mouth is better unto me than thousands of gold and silver.
To the Overcomer: A Psalm for the sons of Korah.
1 ¶ Hear this, all ye people; give ear, all ye inhabitants of the world:
2 Both low and high, rich and poor, together.
3 My mouth shall speak wisdom; and the meditation of my heart intelligence.
4 I will incline mine ear to a parable; I will declare my enigma upon the harp.
5 Why should I fear in the days of adversity when the iniquity of my heels shall compass me about?
6 ¶ Those that trust in their wealth and boast themselves in the multitude of their riches;
7 none of them can by any means ransom his brother, nor give God an atonement for him;
8 (for the redemption of their soul is of great price, and they shall never pay it)
9 that he should still live for ever and not see corruption.
10 For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others.
11 Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names.
12 Nevertheless man will not abide forever in honour; he is like the beasts that are cut off.
13 This their way is their folly; yet their posterity approve their sayings. Selah.
14 Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling.
15 ¶ Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah.
16 Be not thou afraid when one is made rich, when the glory of his house is increased;
17 for in his death he shall carry nothing away; nor shall his glory descend after him.
18 Though while he lives, his life shall be blessed: and men will praise thee when thou art prosperous.
19 He shall enter into the generation of his fathers; they shall never see light forever.
20 Man that is in honour that does not understand is like the beasts that are cut off.
To the Overcomer upon Mahalath, Maschil, A Psalm of David.
1 ¶ The fool has said in his heart, There is no God. They have corrupted themselves and have done abominable iniquity; there is no one that does good.
2 God looked down from heaven upon the sons of Adam to see if there were any that did understand, that did seek God.
3 Every one of them is gone back; they are altogether become filthy; there is no one that does good, no, not one.
4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread; they have not called upon God.
5 They were there in great fear where no fear was; for God has scattered the bones of him that encamps against thee: thou hast put them to shame because God has despised them.
6 Oh that the saving health of Israel were come out of Zion! When God brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
16 ¶ Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar.
2 And Sarai said unto Abram, Behold now, the LORD has restrained me from bearing; I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
3 And Sarai, Abram’s wife, took Hagar, her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4 ¶ And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes.
5 Then Sarai said unto Abram, My wrong be upon thee; I have given my maid into thy bosom, and when she saw that she had conceived, I was despised in her eyes; the LORD judge between me and thee.
6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleases thee. Then Sarai afflicted her, and she fled from her face.
7 ¶ And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8 And he said, Hagar, Sarai’s maid, where didst thou come from and where wilt thou go? And she said, I flee from the face of my mistress Sarai.
9 And the angel of the LORD said unto her, Return to thy mistress, and humble thyself under her hands.
10 ¶ And the angel of the LORD also said unto her, I will multiply thy seed so exceedingly that it shall not be numbered for the multitude.
11 And the angel of the LORD yet said unto her, Behold, thou art with child and shalt bear a son and shalt call his name Ishmael, because the LORD has heard thy affliction.
12 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
13 And she called the name of the LORD that spoke unto her, Thou God that is seen: for she said, Have I not also here seen the back of him that sees me?
14 Therefore the well was called Beerlahairoi; {well of the living one who sees me} behold, it is between Kadesh and Bered.
15 ¶ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
16 For where a testament is, there must also of necessity intervene the death of the testator.
17 For a testament is confirmed by the death: otherwise it is not valid as long as the testator lives.
18 From which came that not even the first one was dedicated without blood.
19 For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,
20 saying, This is the blood of the testament which God has commanded unto you.
21 Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry.
22 And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
23 ¶ So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,
25 nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);
26 otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.
27 And as it is appointed unto men to die once, and after this the judgment;
28 so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
19 Then Jesus answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself but what he sees the Father do; for all that he does, this also the Son does together with him.
20 For the Father loves the Son and shows him all the things that he does, and he will show him greater works than these that ye may marvel.
21 For as the Father raises up the dead and gives them life; even so the Son gives life unto whom he will.
22 For the Father judges no man but has committed all judgment unto the Son
23 that everyone should honour the Son, even as they honour the Father. He that does not honour the Son does not honour the Father who has sent him.
24 Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.
25 Verily, verily, I say unto you, The hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
26 For as the Father has life in himself, so has he given to the Son to have life in himself
27 and has also given him power and authority to execute judgment because he is the Son of man.
28 Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice,
29 and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
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