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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 72

72 To Solomon. God, give thy doom to the king; and thy rightfulness to the son of the king. (A psalm, or a song, for Solomon. God, give thy judgement to the king; yea, thy righteousness to the king’s son.)

To deem thy people in rightfulness; and thy poor men in doom. (To judge thy people with righteousness; and thy poor with justice.)

Mountains receive peace to the people; and little hills receive rightfulness. (May the mountains and the little hills, bring peace and prosperity to the people; in righteousness.)

He shall deem the poor men of the people, and he shall make safe the sons of poor men; and he shall make low the false challenger. (He shall judge the poor, and he shall save the sons and the daughters of the poor; and he shall bring down their oppressors.)

And he shall dwell with the sun, and before the moon, that is, without beginning, and (without) end; in generation and into generation (in all generations).

He shall come down as rain into a fleece; and as gutters dropping on the earth. (He shall come down like rain onto a field; and like showers dropping upon the earth.)

Rightfulness shall come forth in his days (Righteousness shall come forth in his days); and the abundance of peace, till the moon be taken away.

And he shall be lord from the sea till to the sea; and from the flood till to the ends of the world. (And he shall be lord from sea to sea; and from the Euphrates River unto the ends of the earth.)

Ethiopians shall fall down before him; and his enemies shall lick the earth. (Those who live in the desert shall bow down before him; and his enemies shall lick the dust.)

10 The kings of Tarshish and isles shall offer gifts; the kings of Arabia and of Seba shall bring gifts. (The kings of Tarshish and of the isles shall offer gifts, or tribute; the kings of Sheba and of Seba shall also bring him gifts, or tribute.)

11 And all kings shall worship him; all folks shall serve him (all nations shall serve him).

12 For he shall deliver a poor man from the mighty; and a poor man to whom there was none helper. (For he shall rescue the poor from the mighty; yea, the poor for whom there was no helper.)

13 He shall spare a poor man and needy; and he shall make safe the souls of poor men. (He shall spare the poor and the needy; yea, he shall save the souls, or the lives, of the poor.)

14 He shall again-buy the souls of them from usuries, and wickedness; and the name of them is honourable before him.

15 And he shall live, and men shall give to him of the gold of Arabia; and they shall ever worship of him, all day they shall bless him. (And long may he live, and may men give to him the gold of Sheba; they shall worship him forever, yea, all day long they shall bless him.)

16 Steadfastness shall be in the earth, in the highest place of mountains; the fruit thereof shall be enhanced above the Lebanon; and they shall blossom from the city, as the hay of earth doeth. (May corn grow in all the earth, even on the highest places of the mountains; may the crops there be numbered above that of Lebanon; and may the people in the city increase like the hay, or the grass, in the fields.)

17 His name be blessed into worlds; his name dwell before the sun. And all the lineages of earth shall be blessed in him; all folks shall magnify him. (May the king’s name be blessed forever; and his name remain as long as the sun. And may all the peoples of the earth ask to be blessed as he was; may all the nations magnify him.)

18 Blessed be the Lord God of Israel; which alone maketh marvels. (Blessed be the Lord God of Israel; who alone doeth these marvellous deeds.)

19 And blessed be the name of his majesty [into] without end; and all earth shall be filled with his majesty; be it done, be it done. (And blessed be his majestic name forever; let all the earth be filled with his majesty, or his glory; be it done, be it done.)

20 The prayers of David, the son of Jesse, be ended.

Psalm 119:73-96

73 [Jod]. Thine hands made me, and formed me; give thou understanding to me, that I learn thy behests. (Thy hands made me, and formed me; now give thou me understanding, so that I can learn thy commandments.)

74 They that dread thee shall see me, and they shall be glad; for I hoped more on thy words. (They who fear thee/They who revere thee, shall be glad when they see me; for I trust in thy words.)

75 Lord, I knew, that thy dooms be equity; and in thy truth thou hast made me meek. (Lord, I know, that thy judgements be just; and that thou hast punished me because of thy faithfulness.)

76 Thy mercy be made, that it comfort me; by thy speech to thy servant. (Let thy love comfort me; yea, according to thy word to thy servant.)

77 Thy merciful doings come to me, and I shall live; for thy law is my thinking. (Let thy mercy come to me, and then I shall live; for thy Law is my delight.)

78 They that be proud be shamed, for unjustly they did wickedness against me; but I shall be exercised in thy behests. (Let they who be proud be shamed, for unjustly, or for no reason, they did wickedly against me; but I shall think about thy precepts.)

79 They that dread thee be turned to me; and they that know thy witnessings. (Let they who fear thee/Let they who revere thee, turn to me; yea, all who know thy teachings.)

80 Mine heart be made unwemmed in thy justifyings; that I be not shamed. (Let my heart obey thy statutes, and be without blemish, or without fault; and so I shall not shamed.)

81 [Caph]. My soul failed into thine health; and I hoped more in thy word. (My soul fainteth waiting for thy salvation, or thy deliverance; but still I trust in thy word.)

82 Mine eyes failed into thy speech; saying, When shalt thou comfort me? (My eyes fail waiting for thy word; and so I ask, When shalt thou comfort me?)

83 For I am made as a bouget, (or a bottle,) in frost; (yet) I have not forgotten thy justifyings. (For I am shriveled up, like a wineskin in the smoke; but I have not forgotten thy statutes.)

84 How many be the days of thy servant; when thou shalt make doom of them that pursue me? (How many days must thy servant wait? when shalt thou bring judgement upon those who persecute me?)

85 Wicked men told to me janglings; but (they be) not as thy law. (The wicked gossiped about me; and they do not obey thy Law.)

86 All thy commandments be truth; wicked men have pursued me, help thou me. (All thy commandments be faithful/be trustworthy, and shall stand forever; the wicked persecute me, help thou me!)

87 Almost they ended me in [the] earth; but I forsook not thy commandments. (Yea, they almost brought me to an end here on the earth; but I did not forsake thy precepts.)

88 By thy mercy quicken thou me; and I shall keep the witnessings of thy mouth. (In thy mercy/In thy love, grant thou me life; so that I can obey the teachings from thy mouth.)

89 [Lamed]. Lord, thy word dwelleth in heaven; [into] without end. (Lord, thy word remaineth, or liveth, in heaven, forever.)

90 Thy truth dwelleth in generation, and into generation; thou hast founded the earth, and it dwelleth. (Thy faithfulness remaineth for all generations; thou hast founded the earth, and it still remaineth.)

91 The day lasteth continually by thy ordinance(s); for all things serve to thee. (All things continue to this day according to thy ordinances; for all things serve thee./Thy ordinances, or thy decrees, continue to this day; for all things serve thee.)

92 But for thy law was my thinking; then peradventure I had perished in my lowness. (If thy Law had not been my delight; then I would have perished in my time of trouble.)

93 [Into] Without end I shall not forget thy justifyings; for in those thou hast quickened me. (I shall never forget thy precepts; for through them thou hast given me life.)

94 I am thine, make thou me safe; for I have sought thy justifyings. (I am thine, save thou me; for I have sought out thy precepts.)

95 Sinners abode me, for to lose me; I understood thy witnessings. (The sinners have waited for me, to destroy me; but I shall think about thy teachings.)

96 I saw the end of all end; thy commandment is full large. (I have seen the end of the end/I have seen that all things must end; but thy commandment shall go on forever.)

Jeremiah 3:6-18

And the Lord said to me, in the days of Josiah, the king, Whether thou hast seen what thing the adversary, Israel, hath done? She went [away] to herself on each high hill, and under each tree full of boughs, and did fornication there. (And the Lord said to me, in the days of King Josiah, Hast thou seen what my adversary, Israel, hath done? She went upon each high hill, and under each tree full of branches, and she did fornication there.)

And I said, when she had done all these things, Turn thou again to me; and she turned not again. And her sister, Judah, breaker of the law, saw, (And I said to her, when she had done all these things, Return thou again to me; but she did not return. And her sister, Judah, the law-breaker, saw,)

that for the adversary, Israel, did adultery, I had let go her, and I had given to her a libel, (or a little book,) of forsaking; and Judah, her sister, breaker of the law, dreaded not, but also she went, and did fornication. (that my adversary, Israel, had done adultery, and that I had let her go, and that I had given her a note of divorce; and her sister Judah, the law-breaker, did not fear, but she also went, and did fornication.)

And by lightness of her fornication she defouled the earth, and did adultery with a stone, and with a tree. (And with the indifference of her fornication she defiled the land, and did idolatry with a stone, and with a piece of wood.)

10 And in all these things her sister, Judah, breaker of the law, turned not again to me, in all her heart, but in a leasing, saith the Lord God. (And in all these things her sister, Judah, the law-breaker, did not return to me, with all her heart, but in a lie, or falsely, saith the Lord God.)

11 And the Lord said to me, The adversary, Israel, hath justified her soul, in comparison of Judah, breaker of the law. (And the Lord said to me, My adversary, Israel, hath justified her soul, in comparison to Judah, the law-breaker.)

12 Go thou, and cry these words against the north; and thou shalt say, Thou adversary, Israel, turn again, saith the Lord, and I shall not turn away my face from you; for I am holy, saith the Lord, and I shall not be wroth without end. (Go thou, and cry out these words against the north; and thou shalt say, O my adversary, Israel, return to me, saith the Lord, and I shall not turn away my face from you; for I am holy, saith the Lord, and I shall not be angry forever.)

13 Nevertheless know thou thy wickedness; for thou hast trespassed against thy Lord God, and thou hast spread abroad thy ways to aliens under each tree full of boughs; and thou heardest not my voice, saith the Lord. (Nevertheless know thou thy wickedness; for thou hast trespassed against the Lord thy God, and thou hast spread abroad thy ways to strangers, or to foreigners, under each tree full of branches; and thou hast not listened to, or obeyed, my voice, saith the Lord.)

14 Be ye converted, sons, turning again, saith the Lord, for I am your husband; and I shall take you, one of a city, and twain of a kindred, and I shall lead you into Zion; (Come back to me/Return to me, ye people who be turned away, saith the Lord, for I am your husband; and I shall take you, one from a city, and two from a tribe, and I shall lead you unto Mount Zion;)

15 and I shall give to you shepherds after mine heart, and they shall feed you with knowing and teaching.

16 And when ye shall be multiplied, and increase(d) in the land, in those days, saith the Lord, they shall no more say, The ark of [the] testament of the Lord (they shall no more speak of the Ark of the Covenant of the Lord); neither it shall ascend on the heart, neither they shall think on it, neither it shall be visited, neither it shall be further (needed).

17 In that time they shall call Jerusalem The seat of the Lord, and all heathen men shall be gathered together to it, in the name of the Lord, in Jerusalem; and they shall not go after the shrewdness of their worst heart. (At that time they shall call Jerusalem The Throne of the Lord, and all the heathen shall be gathered together to it, in the name of the Lord, in Jerusalem; and they shall not go after the depravity of the worst desires of their hearts.)

18 In those days the house of Judah shall go to the house of Israel; and they shall come together from the land of the north to the land which I gave to your fathers.

Romans 1:28-2:11

28 And as they proved that they had not God in knowing [And as they proved not to have God in knowing], God betook them into a reprovable wit, that they do those things that be not suitable;

29 that they be full-filled with all wickedness [full-filled with all wickedness], malice, fornication, covetousness, waywardness, full of envy, manslayings [manslaying], strife, guile, evil will,

30 privy backbiters, detractors, hateful to God, debaters, proud, and high over measure [hateful to God, wrongful despisers, proud, high over measure], finders of evil things, not obedient to father and mother,

31 unwise, unmannerly, without love [without affection, or love], without bond of peace, without mercy.

32 The which when they had known the rightwiseness of God, understood not, that they that do such things be worthy the death, not only they that do those things [not only they that do such things], but also they that consent to the doers.

Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

And we know, that the doom of God is after truth against them, that do such things.

But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

that shall yield to each man after his works;

soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

10 but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

11 For acception of persons [that is, to put one before another without desert,] is not with God.

John 5:1-18

After these things there was a feast day of the Jews, and Jesus went up to Jerusalem.

And in Jerusalem is a washing place, that in Hebrew is called Bethesda, and hath five porches. [Forsooth at Jerusalem is a standing water of beasts, that in Hebrew is called Bethesda, having five little gates, or entries.]

In these lay a great multitude of sick men, blind, crooked, and dry, abiding the moving of the water.

For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held [was made whole of whatever sickness he was holden with].

And a man was there [Forsooth some man was there], having eight and thirty years in his sickness.

And when Jesus had seen him lying, and had known, that he had much time [and had known, for now he had much time], he saith to him, Wilt thou be made whole?

The sick man answered to him, Lord, I have no man, that when the water is moved [that when the water is troubled], to put me into the cistern; for while I come, another goeth down before me.

Jesus saith to him, Rise up, take thy bed, and go. [Jesus saith to him, Rise up, take thy bed, and wander.]

And at once the man was made whole, and took up his bed, and went forth [And anon the man is made whole, and took up his bed, and wandered]. And it was sabbath in that day.

10 Therefore the Jews said to him that was made whole, It is sabbath, it is not leaveful to thee, to take away thy bed.

11 He answered to them, He that made me whole, said to me, Take thy bed, and go [Take thy bed, and wander].

12 Therefore they asked him, What man is that, that said to thee, Take up thy bed, and go? [Therefore they asked him, Who is that man, that said to thee, Take thy bed and wander?]

13 But he that was made whole, wist not who it was. And Jesus bowed away from the people, that was set in the place [Forsooth Jesus bowed him from the company ordained, or set, in the place].

14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole; now do not thou do sin [now do not thou sin], lest any worse thing befall to thee.

15 That man went, and told to the Jews, that it was Jesus that made him whole.

16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath.

17 And Jesus answered to them, My Father worketh till now, and I work.

18 Therefore the Jews sought more to slay him, for not only he brake the sabbath, but [and] he said that God was his Father, and made him(self) even to God [making him even to God].