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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:49-72

49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

65 [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)

66 Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)

67 Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)

68 Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)

69 The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)

70 The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)

71 It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)

72 The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)

Psalm 49

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

Psalm 53

53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)[a]

God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)

Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)

there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)

Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)

Deuteronomy 9:13-21

13 And again the Lord said to me, I see that this people is of an hard noll; (And again the Lord said to me, I see that this people be stubborn/be stiff-necked;)

14 suffer thou me, that I all-break him, and do away his name from under heaven; and I shall ordain thee on a folk which is greater and stronger than this folk. (allow me to all-break them, and do away their name from under heaven; and then I shall ordain thee upon a nation which shall be greater and stronger than this nation.)

15 And when I came down from the hill burning, and I held with either hand the two tables of the bond of peace, (And when I came down from the burning mountain, and I held in my hands the two tablets of the covenant,)

16 and I saw, that ye had sinned to your Lord God, and had made to you a molten calf, and that ye had forsaken swiftly the way of God that he had showed to you, (and I saw that ye had sinned against the Lord your God, and had cast an idol, yea, a metal calf, for yourselves, and that ye had already forsaken the way of God that he had shown you,)

17 then I threw down the tables from mine hands, and I brake those tables in your sight. (then I threw down the tablets from my hands, and I broke those tablets in front of you.)

18 And I felled down before the Lord as before, in forty days and forty nights, and I ate not bread, and drank not water, for all your sins which ye did against the Lord, and stirred him to great wrath; (And I fell down before the Lord as I did before, for forty days and forty nights, and I ate no bread, and drank no water, for all your sins which ye did against the Lord, and so had stirred him to such great anger;)

19 for I dreaded the indignation and the wrath of the Lord, by which he was stirred against you, and would do you away. And the Lord heard me also in this time praying for you (But once again the Lord listened to me praying for you).

20 Also the Lord was wroth greatly against Aaron, and would have all-broken him, and I prayed in like manner for him. (And the Lord was also greatly angered with Aaron, and would have killed him, and I prayed for him in like manner.)

21 Forsooth I took your sin which ye made, that is, the calf, and burnt it in fire, and I all-brake it into gobbets, and drove (it) utterly into dust, and I cast it forth into the strand, that came down from the hill. (And I took that sinful thing which ye had made, that is, the idol of the calf, and I burned it with fire, and I broke it all up into pieces, and drove it down utterly into dust, and then I threw it forth into the river that came down from the mountain.)

Hebrews 3:12-19

12 Brethren, see ye, lest peradventure in any of you be an evil heart of unbelief, to depart from the living God.

13 But admonish yourselves by all days, the while to day is named, that none of you be hardened by fallacy of sin [that none of you be hardened by falseness of sin].

14 For we be made partners of Christ, if nevertheless we hold the beginning of his substance firm into the end.

15 While it is said, to day, if ye have heard the voice of him, do not ye harden your hearts, as in that wrathing.

16 For some men hearing wrathed [Soothly some hearing wrathed], but not all they that went out of Egypt by Moses.

17 But to whom was he wrathed forty years? Whether not to them that sinned, whose carrions were cast down in desert [into desert]?

18 And to whom swore he, that they should not enter into the rest of him[a], no but to them that were unbelieveful?

19 And we see, that they might not enter into the rest of him for unbelief.

John 2:23-3:15

23 And when Jesus was at Jerusalem in pask, in the feast day, many believed in his name, seeing his signs that he did [seeing the signs of him which he did].

24 But Jesus trusted not himself to them, for he knew all men;

25 and for it was not need to him, that any man should bear witnessing of man, for he knew, what was in man.

And there was a man of the Pharisees, Nicodemus by name, a prince of the Jews.

And he came to Jesus by night, and said to him, Rabbi, we know, that thou art come from God a master [Rabbi, we know, for of God thou hast come a master]; for no man may do these signs, that thou doest, but God be with him.

Jesus answered, and said to him, Truly, truly, I say to thee, but a man be born again, he may not see the kingdom of God.

Nicodemus said to him [Nicodemus saith to him], How may a man be born, when he is old? whether he may enter again into his mother's womb, and be born again?

Jesus answered, Truly, truly, I say to thee, but a man be born again of water, and of the Holy Ghost, he may not enter into the kingdom of God.

That that is born of the flesh, is flesh; and that that is born of the Spirit, is spirit.

Wonder thou not, for I said to thee, It behooveth you to be born again.

The Spirit breatheth where he will, and thou hearest his voice, but thou knowest not, from whence he cometh, nor whither he goeth; so is each man that is born of the Spirit.

Nicodemus answered, and said to him, How may these things be done [How be these things able to be done]?

10 Jesus answered, and said to him, Thou art a master in Israel, and knowest not these things? [Jesus answered, and said to him, Art thou a master in Israel, and knowest not these things?]

11 Truly, truly, I say to thee, for we speak that that we know, and we witness that that we have seen, and ye take not our witnessing.

12 If I have said to you earthly things, and ye believe not, how if I say to you heavenly things, shall ye believe?

13 And no man ascendeth [up] into heaven, but he that came down from heaven, man's Son that is in heaven. [And no man ascendeth into heaven, no but he that came down from heaven, the Son of man which is in heaven.]

14 And as Moses areared a serpent in desert [And as Moses reared up a serpent in desert], so it behooveth man's Son to be raised [up],

15 that each man that believeth in him, perish not, but have everlasting life.