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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 50

50 The psalm of Asaph. God, the Lord of gods, spake/God, the God of gods, spake; and called the earth, from the rising of the sun till to the going down. (The song of Asaph. God, the Lord of gods, spoke/God, the God of gods, spoke; and called to the people of the earth, from the rising of the sun unto the going down of it.)

The shape of his fairness from Zion, God shall come openly; (God shineth from Zion, perfect in beauty;)

our God, and he shall not be still. Fire shall burn on high in his sight; and a strong tempest in his compass. (our God shall come, and he shall not be silent. Fire shall burn on high before him; and it shall be a strong tempest surrounding him/and a strong tempest shall surround him.)

He called heaven above; and the earth, to (witness him) deem his people. (He calleth heaven above, and the earth beneath, to the judgement of his people.)

Gather ye to him his saints; that ordain his testament above sacrifices. (And he saith, Gather my saints to me; those who have made a covenant with me, by offering a sacrifice.)

And heavens shall show his rightwiseness/And heavens shall tell his rightfulness; for God is the judge. (And the heavens shall tell out his righteousness; for God himself is the judge.)

My people, hear thou, and I shall speak to Israel; and I shall witness to thee, I am God, thy God. (My people, hear thou, and I shall speak; Israel, I shall testify against thee; I am God, thy God.)

I shall not reprove thee in thy sacrifices; and thy burnt sacrifices be ever[more] before me. (I shall not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore./Shall I not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore?)

I shall not take calves of thine house; neither goat bucks of thy flocks. (But I do not need calves from thy house, or thy farm; or goat bucks from thy flocks.)

10 For all the wild beasts of (the) woods be mine; work beasts, and oxes in hills (and the work beasts as well, and the oxen on the hills).

11 I have known all the volatiles of the firmament; and the fairness of the field is with me. (I know all the birds on those hills; and the wild beasts of the fields be mine.)

12 If I shall be hungry, I shall not say to thee; for the world and the fullness thereof is mine. (If I am hungry, I have no need to tell thee; for the world and its fullness be mine.)

13 Whether I shall eat the flesh of bulls? either shall I drink the blood of goat bucks? (Shall I eat the flesh of bulls? or drink the blood of goat bucks? Nay!)

14 Offer thou to God the sacrifice of praising; and yield thine avows to the highest God. (Offer, or give, thou to God the sacrifice of praise; and pay thy vows to the Most High God.)

15 And inwardly call thou me in the day of tribulation; and I shall deliver thee, and thou shalt honour me. (And call thou on me in the day of trouble; and I shall save thee, and then thou shalt honour me.)

16 But God said to the sinner, Why tellest thou out my rightfulnesses; and takest my testament by thy mouth? (But God said to the sinner, Why should thou tell out my statutes? and why hast thou my covenant in thy mouth?)

17 Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)

18 If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

19 Thy mouth was plenteous of malice; and thy tongue meddled together guiles. (Thy mouth is full of malice; and thy tongue mixeth up batches of lies.)

20 Thou sitting spakest against thy brother, and thou settedest slander against the son of thy mother; (And thou sitteth down, and speakest against thy brother, yea, thou settest forth slander against thy mother’s son;)

21 thou didest these things, and I was still. Thou guessedest wickedly, that I shall be like thee; I shall reprove thee, and I shall set (them) against thy face. (thou didest these things, and I was silent. And thou wickedly guessedest that I was just like thee; but I shall rebuke thee, and I shall do it to thy face.)

22 Ye that forget God, understand these things; lest sometime he ravish, and none be that shall deliver. (Ye who forget God, understand these things; lest sometime I tear thee in pieces, and there be no one who shall save thee.)

23 The sacrifice of praising shall honour me; and there is the way, wherein I shall show to him the health of God. (The sacrifice of praise shall honour me; and to those who follow my way/and to those who obey me, I shall give them the salvation of God.)

Psalm 59-60

59 To the overcomer, lose thou not the seemly song of David (destroy thou not David’s comely song), when Saul sent and kept the house, to slay him. My God, deliver thou me from mine enemies; and deliver thou me from them that rise against me.

Deliver thou me from them that work wickedness; and save thou me from men-quellers. (Rescue thou me from those who do evil; and save thou me from these murderers.)

For lo! they have taken my soul; strong men fell in on me. Neither (for) my wickedness, neither (for) my sin; (For lo! they lie in wait for me; strong men have fallen in on me. But not because of my wickedness, nor for my sin.)

Lord, I ran without wickedness, and (ad)dressed my works. Rise up into my meeting, and see; (Lord, though I am innocent, they run into position against me. Rise up to help me, and see;)

and thou, Lord God of virtues, art God of Israel. Give thou attention to visit all folks; do thou not mercy to all that work wickedness. (for thou, Lord God of hosts, art the God of Israel. Give thou attention to punishing all the nations; do not thou give mercy to any who do evil.)

They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

Lo! they shall speak in their mouth, and a sword in their lips; for who heard? (Lo! they shall speak out insults with their mouths, and their lips, or their tongues, shall be like swords; for they say, Who shall hear us?)

And thou, Lord, shalt scorn them; thou shalt bring all folks to nought. (But thou, Lord, shalt scorn them; thou shalt bring down all these nations to nothing.)

I shall keep my strength to thee; for God is mine up-taker, (O my strength, I shall turn to thee; for God is my defender,)

10 my God, his mercy shall come before me. God showed to me (my desire) on mine enemies, (my God, his love shall come to me. God shall show me my heart’s desire for all my enemies.)

11 slay thou not them; lest any time my peoples forget. Scatter thou them in thy virtue; and, Lord, my defender, put thou them down. (But kill thou them not; lest any time my people forget. Rather, scatter thou them by thy strength; and, O Lord, my defender, put thou them down.)

12 Put down the trespass of their mouth, and the word of their lips; and be they taken in their pride. And of cursing and of leasing; they shall be showed (up) in the ending. (And for the trespasses of their mouths, and the words of their lips; let them be taken in their pride. And for their cursing and their lies; let them be shown up in the end.)

13 (Destroy thou them) In the ire of ending, and they shall not be; and they shall know, that the Lord shall be Lord of Jacob, and of the ends of earth. (Destroy thou them in thy anger, yea, destroy them altogether, and they shall be no more; and then they shall know, that the Lord is the lord, or the ruler, in Jacob, and unto the ends of the earth.)

14 They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

15 They shall be scattered abroad, for to eat; soothly if they be not [ful]filled, and they shall grutch. (They shall be scattered abroad, searching for food; and truly they shall grumble, if they be not satisfied, or fulfilled.)

16 But I shall sing (of) thy strength; and early I shall enhance thy mercy. For thou art made mine up-taker; and my refuge, in the day of my tribulation. (But I shall sing of thy strength; and in the morning I shall sing of thy love. For thou art my defender; and my refuge, in the days of my trouble.)

17 Mine helper, I shall sing to thee; for thou art God, mine up-taker, my God, my mercy. (My helper, I shall sing to thee; for thou art God, my defender, the God who loveth me.)

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)[a]

God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

10 Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

11 Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

12 In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

Psalm 19

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

10 Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

11 For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

12 Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

13 and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

14 And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

Psalm 46

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

Come ye, and see the works of the Lord; which wonders he hath set on the earth.

He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

10 Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

11 The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

Deuteronomy 9:23-10:5

23 and when I sent you from Kadeshbarnea, and said, Go ye up, and wield ye the land which I have given to you, and ye despised the commandment of your Lord God, and ye believed not to him, neither ye would hear his voice; (and again when the Lord sent you out from Kadeshbarnea, saying, Go ye up, and take ye the land which I have given you, and ye disobeyed the command of the Lord your God, and ye did not trust him, nor would ye listen to his voice;)

24 but ever[more] ye were rebel, from the day in which I began to know you. (but ye were always rebellious against the Lord, yea, from the day in which I first began to know you.)

25 And I lay before the Lord forty days and forty nights, in which I besought him meekly, that he should not do away you, as he menaced. (And so for forty days and forty nights I lay before the Lord, in which time I meekly besought him not to destroy you, as he had threatened.)

26 And I prayed him, and said, Lord God, destroy not thy people, and thine heritage, which thou again-boughtest in thy greatness, which thou leddest out of Egypt in (a) strong hand. (And I prayed to him, and said, Lord God, do not destroy thy people, and thy inheritance, whom thou hast bought back, or hast redeemed, or ransomed, by thy great power, and whom thou hast led out of Egypt with thy strong hand.)

27 Have thou mind of thy servants, of Abraham, Isaac, and Jacob; behold thou not the hardness of this people, and the wickedness, and the sin thereof, (Remember thy servants, Abraham, Isaac, and Jacob; do not thou look upon the stubbornness of this people, and their wickedness, and their sin,)

28 lest peradventure the dwellers of the land, out of which thou leddest us, say, The Lord might not bring them into the land which he promised to them, and he hated them; therefore he led them out that he should slay them in (the) wilderness; (lest the inhabitants of the land, out of which thou hast led us, shall say, The Lord could not bring them into the land that he promised them, and because he hated them, he hath led them out so that he could kill them in the wilderness;)

29 and Lord, they be thy people, and thine heritage, which thou leddest out in thy great strength, and in thine arm stretched forth. (but Lord, they be thy people, and thy inheritance, whom thou hast led out with thy great strength, and thy outstretched arm.)

10 In that time the Lord said to me, Hew thou two tables of stone to thee, as the former were; and go thou up to me into the hill. And thou shalt (also) make an ark, either a coffer, of wood, (And at that time the Lord said to me, Cut thou two stone tablets, like the first ones; and then come thou up to me on the mountain. And thou shalt also make an Ark, or a Box, out of wood,)

and I shall write in the tables, the words that were in these tables which thou brakest before; and thou shalt put those tables into the ark. (and I shall write on these tablets the words that were on the first tablets which thou hast broken; and thou shalt put these tablets into the Ark, or the Box.)

Therefore I made an ark of the wood of shittim, and when I had hewn the two tables of stone, at the likeness of the former tables, I went up into the hill, and I had the tables in mine hands. (And so I made the Ark out of shittim wood, or acacia wood, and when I had cut the two stone tablets, like the first tablets, I went up the mountain, with the tablets in my hands.)

And he wrote in the tables, by that that he had written before, the ten words, which the Lord spake to you in the hill, from the midst of the fire, when the people was gathered, and the Lord gave the tables to me. (And he wrote on the tablets, what he had written before, the Ten Words, that is, the Ten Commandments, which the Lord spoke to you on the mountain, from the midst of the fire, when the people was gathered there, and then the Lord gave those tablets to me.)

And I turned again from the hill, and came down, and I put the tables into the ark that I had made, which tables be there hitherto, as the Lord commanded to me. (And I turned, and came down from the mountain, and I put the tablets into the Ark that I had made, as the Lord commanded to me, and they still be there to this day.)

Hebrews 4:1-10

Therefore dread we, least peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [be guessed, or deemed, for to fail].

For it is told also to us, as to them [Forsooth it is told to us, as and to them]. And the word that was heard profited not to them, not mingled to faith of those things that they heard.

For we that have believed, shall enter into rest, as he said, As I swore in my wrath, they shall not enter into my rest. And when the works were made perfect at the ordinance of the world,[a]

he said thus in a place of the seventh day [he said thus in some place of the seventh day], And God rested in the seventh day from all his works.

And in this place again, They shall not enter into my rest.[b]

Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.

Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.

For if Jesus had given rest to them, he should never speak of other after this day [after that day].

Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]

10 For he that is entered into his rest, [and he] rested of his works, as also God of his.

John 3:16-21

16 For God loved so the world [Forsooth God so loved the world], that he gave his one begotten Son, that each man that believeth in him perish not, but have everlasting life.

17 For God sent not his Son into the world, that he judge the world, but that the world be saved by him.

18 He that believeth in him, is not deemed; but he that believeth not, is now deemed [He that believeth into him is not deemed, or condemned; forsooth he that believeth not, is now condemned], for he believeth not in the name of the one begotten Son of God.

19 And this is the doom, for light came into the world, and men loved more darknesses than light; for their works were evil.

20 For each man that doeth evil, hateth the light; and he cometh not to the light [and cometh not to the light], that his works be not reproved.

21 But he that doeth truth, cometh to the light, that his works be showed, that they be done in God.