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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 95

95 Come ye, make ye full out joy to the Lord; heartily sing we to God, our health. (Come ye, rejoice ye before the Lord; sing we heartily to God, our salvation/sing we heartily to God, our deliverer.)

Before-occupy we his face in acknowledging; and heartily sing we to him in psalms. (Let us come before him with thanksgiving; and sing we heartily to him with songs.)

For God is a great Lord, and a great King above all gods; for the Lord shall not put away his people.

For all the ends of [the] earth be in his hand; and the highness, [(or) the heights,] of (the) hills be his.

For the sea is his, and he made it; and his hands formed the dry land.

Come ye, praise we, and fall we down before God; weep we before the Lord that made us; (Come ye, praise we, and fall we down before God; let us kneel before the Lord who made us;)

for he is our Lord God. And we be the people of his pasture; and the sheep of his hand. If ye have heard his voice today; (for he is the Lord our God. And we be the people of his pasture; and the sheep of his hand. If ye will but listen to his voice today;)

do not ye make hard your hearts. As in the stirring to wrath; by the day of temptation in desert. (yea, do not ye make your hearts stubborn; like they were at Meribah, and like that time at Massah, in the wilderness.)

Where your fathers tempted me; they proved and saw my works. (When your forefathers tempted me; they proved, or tested, me, and saw my works.)

10 Forty years I was offended to this generation; and I said, Ever[more] they err in heart. And these men knew not my ways; (For forty years I was offended by that generation; and I said, They err in their hearts forevermore. And these people do not know my ways;)

11 to whom I swore in mine ire, they shall not enter into my rest. (and so I swore to them in my anger, that they would not enter into my rest.)

Psalm 32

32 Learning to David. [The understanding of David.] Blessed be they, whose wickedness be forgiven; and whose sins be covered. (The teaching of David. Happy be they, whose wickedness be forgiven; and whose sins be covered.)

Blessed is the man, to whom the Lord areckoned not sin; neither guile is in his spirit. (Happy is the person, to whom the Lord did not reckon any sin; and there is no deceit in his spirit.)

For I was still, my bones waxed eld; while I cried all day. (For when I kept silent/For when I did not confess my sins, my bones grew old; while I cried all day long.)

For by day and night thine hand was made grievous on me (And day and night thy hand was heavy upon me); I am turned in my wretchedness, while the thorn is set in.

(Then) I made my sin known to thee; and I hid not my unrightfulness. I said, I shall acknowledge against me mine unrightfulness to the Lord; and thou hast forgiven the wickedness of my sin.

For this thing each holy man shall pray to thee; in covenable time. Nevertheless in the great flood of many waters; they shall not (come) nigh to thee. (For this thing, each holy man shall pray to thee; in his time of need. And then, in the great flood of many troubles, none shall come near him.)

Thou art my refuge from tribulation, that (en)compassed me; thou, my fully joying, deliver me from them that (en)compass me. (Thou art my refuge, from the troubles that surround me; thou, my full out joy, deliver me from those who surround me.)

I shall give understanding to thee, and I shall teach thee; in this way in which thou shalt go, I shall make steadfast mine eyes on thee. (And the Lord said, I shall give understanding to thee, and I shall teach thee the way in which thou should go; and I shall put my eyes steadfastly upon thee.)

Do not ye be made as an horse and mule; to which is none understanding. Lord, constrain thou the cheeks of them with a barnacle and bridle; that (they) nigh not to thee. (Do not ye be made like a horse or a mule; which have no understanding, or reasoning ability. Their mouths must be constrained with a bit and a bridle; so that they finally submit to where they should go.)

10 Many beatings be of the sinner; but mercy shall (en)compass him that hopeth in the Lord. (Many beatings be to the sinner; but the love of the Lord shall surround those who trust in him.)

11 Ye just men, be glad, and make fully joy in the Lord; and all ye rightful of heart, have glory. (Ye who be righteous be glad, and make full out joy, or rejoice, in the Lord; and all ye with an upright heart, have glory, or shout for joy!)

Psalm 143

143 The psalm of David. Lord, hear thou my prayer, with ears perceive thou my beseeching; in thy truth hear thou me, in thy rightwiseness. (The song of David. Lord, hear thou my prayer, and listen thou to my plea; and answer thou me in thy faithfulness, and in thy righteousness.)

And enter thou not into doom with thy servant; for each man living shall not be made just in thy sight. (And enter thou not into the judgement of thy servant; for no one living can be made right, or justified, before thee.)

For the enemy pursued my soul; he made low my life in [the] earth. He hath set me in dark places, as the dead men of the world, (For the enemy hath pursued me; and he hath brought me down low to the ground. He hath put me in dark places, like the dead of the world,)

and my spirit was anguished on me; mine heart was troubled in me. (and my spirit was anguished within me; and my heart was troubled within me.)

I was mindful of eld days, I bethought in all thy works; I bethought in the deeds of thine hands. (I remembered the old days, and I thought about all thy works; yea, I thought about the deeds of thy hands.)

I held forth mine hands to thee; my soul (was) as earth without water to thee. (I held out my hands to thee; my soul was like dry ground without water, thirsting for thee.)

Lord, hear thou me swiftly; my spirit failed. Turn thou not away thy face from me; and I shall be like them that go down into the pit. (Lord, swiftly answer thou me; for my spirit faileth/for my spirit fainteth. Turn thou not away thy face from me; or I shall be like those who go down into the pit.)

Make thou early thy mercy heard to me; for I hoped in thee. Make thou known to me the way in which I shall go; for I raised my soul to thee. (Let me know thy love in the morning; for I put my trust in thee. Let me know which way I should go; for I raise up my soul to thee.)

Deliver thou me from mine enemies; Lord, I fled to thee; (Save thou me from my enemies; Lord, I fled to thee/Lord, I flee to thee;)

10 teach thou me to do thy will, for thou art my God. Thy good spirit shall lead me forth into a rightful land; (teach thou me to do thy will, for thou art my God. Thy good spirit shall lead me forth on the right path;)

11 Lord, for thy name thou shalt quicken me in thine equity. Thou shalt lead my soul out of tribulation; (Lord, for the sake of thy name, save me/let me live. And because of thy fairness, lead thou my soul out of trouble, or tribulation;)

12 and in thy mercy thou shalt scatter mine enemies. And thou shalt lose all them, that trouble my soul; for I am thy servant. (and in thy love for me, waste thou my enemies. Yea, destroy thou all those who trouble me; for I am thy servant.)

Psalm 102

102 The prayer of a poor man, when he was anguished, and shedded out his speech before the Lord. Lord, hear thou my prayer; and my cry come to thee. (The prayer of a poor man, when he was anguished, and poured out his words before the Lord. Lord, hear thou my prayer; and let my cry come unto thee.)

Turn not away thy face from me; in whatever day I am troubled, bow down thine ear to me. In whatever day I shall inwardly call thee; hear thou me swiftly. (Turn not away thy face from me; on whatever day I am troubled, bow down thy ear to me. On whatever day that I shall call to thee, please swiftly answer thou me.)

For my days have failed as smoke; and my bones have dried up as croutons/as cracklings, either (the) leaving(s) of frying. (For my days have vanished like smoke; and my bones have dried up like croutons.)

I am smitten as hay, and mine heart (hath) dried up; for I have forgotten to eat my bread. (I am beaten down like dry grass; and I have forgotten to eat my food.)

Of the voice of my wailing; my bone cleaved to my flesh. (My voice waileth; for my bones cleave to my flesh.)

I am made like a pelican of (the) wilderness; I am made as a night crow in an house.

I waked; and I am made as a solitary sparrow in the roof. (I lie awake; and I am like a solitary sparrow on the rooftop.)

All day mine enemies despised me; and they that praised me swore against me. (All day long my enemies despise me; and those who be angry with me/and those who mock me, conspire against me.)

For I ate ashes as bread; and I meddled my drink with weeping. (For I have eaten ashes for food; and I have mixed my tears with my drink.)

10 From the face of the ire of thine indignation; for thou raising me [up] hast hurtled me down. (All because of thy anger, and thy indignation; for first thou hast raised me up, and then thou hast hurtled me down.)

11 My days bowed away as a shadow; and I waxed dry as hay. (My days disappeared like a shadow; and I am dried up like the hay, or the grass.)

12 But, Lord, thou dwellest [into] without end; and thy memorial in generation and into generation. (But, Lord, thou livest forever; and shalt be remembered by all generations.)

13 Lord, thou rising up, shalt have mercy on Zion (Lord, thou shalt rise up, and have mercy on Zion); for the time to have mercy thereof cometh, for the time cometh.

14 For the stones thereof pleased thy servants; and they shall have mercy on the land thereof. (For its stones pleased thy servants; and they even love its dust.)

15 And, Lord, heathen men shall dread thy name; and all kings of earth shall dread thy glory. (And, Lord, the heathen shall fear thy name; and all the kings of the earth shall fear thy glory.)

16 For the Lord hath built [up] Zion; and he shall be seen in his glory. (And when the Lord buildeth up Zion again; he shall be seen in all his glory.)

17 He beheld on the prayer of meek men; and he despised not the prayer of them. (He heareth the prayers of the humble; and he did not despise their prayers.)

18 Be these things written in another generation; and the people that shall be made shall praise the Lord. (These things be written for another generation; and then those people, yet to be, shall praise the Lord.)

19 For he beheld from his high holy place; the Lord looked from heaven into earth (the Lord looked down from heaven onto the earth).

20 For to hear the wailings of fettered men; and for to unbind the sons of slain men.

21 That they tell in Zion the name of the Lord; and his praising in Jerusalem. (So that they tell out the Lord’s name in Zion; and his praises in Jerusalem.)

22 In gathering together peoples into one; and kings, that they serve the Lord. (Yea, when all peoples, and kingdoms, shall be gathered together into one, to serve the Lord.)

23 It answered to him in the way of his virtue; Tell thou to me the fewness of my days. (But he hath weakened my strength along the way; he hath shortened my days.)

24 Again-call thou not me in the middle of my days; thy years be in generation and into generation. (Please do not call me back in the middle of my days; thy years last for all generations.)

25 Lord, thou foundedest the earth in the beginning; and (the) heavens be the works of thine hands.

26 Those shall perish, but thou dwellest perfectly; and all shall wax eld as a cloth. And thou shalt change them as a covering, and those shall be changed; (They shall perish, but thou shalt live forever; all of them shall grow old like a cloak. And thou shalt change them like a covering, and they shall be changed;)

27 but thou art the same thyself, and thy years shall not fail. (but thou thyself art the same, and thy years shall have no end.)

28 The sons of thy servants shall dwell; and the seed of them shall be (ad)dressed, (or directed,) into the world. (The sons and daughters of thy servants shall live; and their children shall be secure before thee/and their descendants shall be established before thee.)

Psalm 130

130 The song of degrees. Lord, I cried to thee from the depths;

Lord, hear thou my voice. Thine ears be made attentive into the voice of my beseeching (Let thy ears be made attentive to the words of my plea).

Lord, if thou keepest wickednesses; Lord, who shall sustain, or abide? (Lord, if thou keepest a record of our wickednesses; then Lord, who shall survive?/then Lord, who will not be condemned?)

For mercy is at thee; (But there is mercy with thee, and I stand in awe of thee;)

and, Lord, for thy law I abode thee. My soul sustained in his word; (yea, Lord, I wait for thee. My soul is sustained, and I hope, and I trust, in his word.)

my soul hoped in the Lord. From the morrowtide keeping till to the night; (My soul waiteth for the Lord, more eagerly than those who wait for the morning light; yea, more eagerly than those who stand guard, or be on watch, until the morning light.)

Israel hope in the Lord. For why mercy is at the Lord; and plenteous redemption is at him. (Israel, trust in the Lord. For there is always love with the Lord; and there is plentiful redemption with him.)

And he shall again-buy Israel; from all the wickednesses thereof. (And he shall redeem the people of Israel; from all their wickednesses.)

Jonah 3-4

And the word of the Lord was made the second time to Jonah, and said,

Rise thou, and go into Nineveh, the great city, and preach thou in it the preaching which I speak to thee. (Rise thou up, and go to the great city Nineveh, and preach thou in it the preaching which I tell thee/which I told thee before.)

And Jonah rose, and went into Nineveh, by the word of the Lord. And Nineveh was a great city, of the journey of three days. (And Jonah rose up, and went to Nineveh, by the word of the Lord. And Nineveh was such a great, or such a large, city, that it took three days’ journey to walk across it.)

And Jonah began for to enter into the city, by the journey of one day, and cried, and said, Yet forty days, and Nineveh shall be overturned, or destroyed. (And after one day’s journey in the city, Jonah cried aloud, and said, In forty days, Nineveh shall be destroyed!)

And men of Nineveh believed to the Lord, and preached fasting, and were clothed with sackcloths, from the more till to the less. (And the people of Nineveh believed the word of the Lord, and proclaimed a fast, and were clothed with sackcloths, from the greatest unto the least.)

And the word came to the king of Nineveh; and he rose off his seat, and casted away his clothing from him (and he rose up off his throne, and threw off his clothes), and was clothed with sackcloth, and sat in ashes.

And he cried, and said in Nineveh of the mouth of the king and of his princes, saying, Men, and work beasts, and oxen, and sheep, taste not anything, neither be fed, neither drink water. (And he cried aloud, and had it said in Nineveh by the command of the king and of his princes, saying, People, and work beasts, and oxen, and sheep, taste not anything, neither be fed, nor drink water.)

And men be covered with sackcloths, and work beasts, (and) cry to the Lord in strength; and be a man converted, or all-turned, from his evil way, and from (the) wickedness that is in the hands of them. (And let everyone, and their work beasts, be covered with sackcloths, and cry out to the Lord with all their strength; let everyone be turned, or converted, from their evil ways, and from the wickedness that they do.)

Who knoweth, if God be converted, and forgive, and be turned away from strong vengeance of his wrath, and we shall not perish? (Who knoweth, if God shall not be converted, or shall not change his thinking, and forgive us, and turn away from the strong vengeance of his anger, and then we shall not perish!)

10 And God saw the works of them, that they were converted from their evil way; and God had mercy on the malice which he spake, that he would do to them, and did not. (And indeed God saw their works, and that they were converted, or were turned, from their evil ways; and God repented for the malice, which he had said he would do to them, and so he did not harm them.)

And Jonah was tormented with great torment, and was wroth. (And Jonah was greatly tormented, and was very angry, about what happened.)

And he prayed to the Lord, and said, Lord, I beseech, whether this is not my word, when I was yet in my land? For this thing I purposed for to flee into Tarshish; for I know, that thou, God, art meek and merciful, patient, and of much merciful doing, and forgiving of malice. (And he prayed to the Lord, and said, Lord, I beseech thee, was this not just what I said would happen, when I was still in my own land? For this very reason I fled to Tarshish; for I knew, that thou, God, art humble and merciful, patient, and of much merciful doing, and forgiving of malice.)

And now, Lord, I pray, take my life from me; for death is better to me than life.

And the Lord said, Guessest thou, whether thou art well wroth? (And the Lord said, Thinkest thou, that thou art right to be so angry?)

And Jonah went out of the city, and sat against the east of the city, and made to him a shadowing place there; and sat under it in shadow, till he saw what befell to the city. (And Jonah went out of the city, and sat down to the east of it, and made a place of shade for himself; and he sat there in the shadows/and he sat there in the shade, until he saw what befell the city.)

And the Lord God made ready an ivy, and it went upon the head of Jonah, that (a) shadow/that shade were on his head, and covered him; for he had travailed. And Jonah was glad on the ivy, with great gladness. (And the Lord God made ready some ivy, and it went up over Jonah’s head, so that a shadow, or some shade, was over his head, and it covered him; for he had laboured so. And Jonah was glad for the ivy, yea, with great gladness.)

And God made ready a worm, in the going up of gray day on the morrow; and it smote the ivy, and it dried up. (And then God made ready a worm, at the dawning of the day the next morning; and it struck, or attacked, the ivy, and it dried up, and died.)

And when the sun was risen, the Lord commanded to the hot wind and burning; and the sun smote on the head of Jonah, and he sweltered. And he asked to his soul that he should die, and said, It is better to me to die, than to live. (And when the sun was risen, the Lord commanded to the hot and burning wind; and the sun shone down upon Jonah’s head, and he sweated. And he said to himself that he wanted to die, yea, he said, It is better for me to die, than to live.)

And the Lord said to Jonah, Guessest thou, whether thou art well wroth on the ivy? And he said, I am well wroth, till to the death. (And the Lord said to Jonah, Thinkest thou, that thou art right to be so angry about the ivy? And he said, Yea, I am right to be so angry about it, unto the death!)

10 And the Lord said, Thou art sorry on the ivy, in which thou travailedest not, neither madest that it waxed, which was grown under one night, and perished in one night. (And the Lord said, Thou art sorry about, or thou art grieved over, the ivy, over which thou hast not laboured, nor madest that it grew, and furthermore which grew up in one night, and then perished in one night.)

11 And shall I not spare the great city Nineveh, in which be more than sixscore thousand of men, which know not what is betwixt their right half and left half, and many beasts? (And yet should I not be sorry over, and so then spare the great city Nineveh, in which be more than one hundred and twenty thousand people, who know not their right hand from their left hand, yea, and the many beasts that also be there?)

Hebrews 12:1-14

12 Therefore [and] we that have so great a cloud of witnesses put to [us], do we away all charge, and sin standing about us, and by patience run we to the battle purposed to us,

beholding into the maker of faith, and the perfect ender, Jesus; which when joy was purposed to him, he suffered the cross [suffered the cross], and despised confusion, and sitteth on the right half of the seat of God.

And bethink ye on him that suffered such gainsaying of sinful men against himself [Forsooth bethink ye on him that sustained such against-saying of sinful men against himself], that ye be not made weary, failing in your souls.

For ye against-stood not yet unto blood, fighting against sin.

And ye have forgotten the comfort that speaketh to you as to sons, and saith, My son, do not thou despise the teaching of the Lord [saying, My son, do not thou despise the discipline of the Lord], neither be thou made weary, the while thou art chastised of him.

For the Lord chastiseth him that he loveth; he beateth every son that he receiveth.[a]

Abide ye still in chastising; God proffereth him(self) to you as to sons[b]. For what son is it, whom the father chastiseth not?

That if ye be out of chastising, whose partners be ye all made [That if ye be out of discipline, of which all be made partners], then ye be adulterers, and not sons.

And afterward we had fathers of our flesh, teachers, and we with reverence dreaded them. Whether not much more we shall obey to the Father of spirits, and we shall live?

10 And they [soothly] in time of few days taught us by their will; but this Father teacheth to that thing that is profitable [forsooth this Father to that thing that is profitable], in receiving the hallowing of him.

11 And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield fruit of rightwiseness most peaceable to men exercised by it.

12 For which thing raise ye [up] slow hands, and knees unbound,

13 and make ye rightful steps to your feet [and make rightful goings, or steps, to your feet]; that no man halting err, but more be healed.

14 Follow ye peace with all men, and holiness, without which no man shall see God.

Luke 18:9-14

And he said also to some men, that trusted in themselves, as they were rightful, and despised others, this parable, saying,

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 And the Pharisee stood, and prayed by himself these things, and said [Forsooth the Pharisee standing, prayed with himself these things, saying], God, I do thankings to thee, for I am not as other men, raveners, unjust, adulterers, as also this publican;

12 I fast twice in the week, I give tithes of all things that I have in possession.

13 And the publican stood afar, and would not raise his eyes to heaven, but smote his breast, and said [And the publican standing afar would not neither lift up the eyes to heaven, but smote his breast, saying], God be merciful to me, sinner.

14 Truly I say to you, this went down into his house, and was justified from the other. For each that enhanceth himself, shall be made low, and he that meeketh himself, shall be enhanced.