Book of Common Prayer
51 (0) For the leader. A psalm of David, 2 when Natan the prophet came to him after his affair with Bat-Sheva:
3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
7 (5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
8 (6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.
9 (7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
15 (13) Then I will teach the wicked your ways,
and sinners will return to you.
16 (14) Rescue me from the guilt of shedding blood,
God, God of my salvation!
Then my tongue will sing
about your righteousness —
17 (15) Adonai, open my lips;
then my mouth will praise you.
18 (16) For you don’t want sacrifices, or I would give them;
you don’t take pleasure in burnt offerings.
19 (17) My sacrifice to God is a broken spirit;
God, you won’t spurn a broken, chastened heart.
20 (18) In your good pleasure, make Tziyon prosper;
rebuild the walls of Yerushalayim.
21 (19) Then you will delight in righteous sacrifices,
in burnt offerings and whole burnt offerings;
then they will offer bulls on your altar.
69 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
12 Adonai, although you would be in the right
if I were to dispute with you,
nevertheless I want to discuss
some points of justice with you:
Why do the wicked prosper?
Why do the treacherous all thrive?
2 You planted them, and they took root;
they grow, and they bear fruit.
You are near in their mouths,
though far from their hearts.
3 But, Adonai, you know me and see me;
you test my devotion to you;
drag them away like sheep to be slaughtered,
and set them apart for the day of slaughter.
4 How long must the land mourn
and the grass in all the fields wither?
The wild animals and birds are consumed
because of the wickedness of those who live there;
for they say, “He will not see how we end up.”
5 If racing men on foot exhausts you,
how will you compete against horses?
You may feel secure in a land at peace,
but how will you do in the Yarden’s thick brush?
6 For even your own brothers
and your father’s family are betraying you;
they are in full cry after you.
Despite all their nice speech, don’t believe them.
7 “I have abandoned my house,
I have rejected my heritage,
I have given my heart’s beloved
over to the hands of her foes.
8 For me, my heritage has become
like a lion in the forest —
she roared out against me;
so now I hate her.
9 For me, my heritage is like a speckled bird of prey —
other birds of prey surround her and attack her.
Go, gather all the wild animals,
and bring them to devour her.
10 Many shepherds have destroyed my vineyard,
they have trampled my plot of land,
they have turned my desirable property
into a desert waste.
11 Yes, they have made it a waste;
wasted, it mourns to me;
the whole land is wasted,
because nobody really cares.”
12 On all the desert’s bare hills
plunderers have come;
yes, the sword of Adonai devours the land
from one end to the other;
nothing alive is safe.
13 They sowed wheat and reaped thorns,
they wore themselves out and gained nothing.
So be ashamed of your [tiny] harvest,
the result of Adonai’s fierce anger.
14 Here is what Adonai says: “As for all my evil neighbors who encroach on the heritage I gave to my people Isra’el as their possession, I will uproot them from their own land, and I will uproot Y’hudah from among them. 15 Then, after I have uprooted them, I will take pity on them again and bring them back, each one to his inheritance, each one to his own land. 16 Then, if they will carefully learn my people’s ways, swearing by my name, ‘As Adonai lives,’ just as they taught my people to swear by Ba‘al, they will be built up among my people.
3 In conclusion, my brothers: rejoice in union with the Lord.
It is no trouble for me to repeat what I have written you before, and for you it will be a safeguard: 2 beware of the dogs, those evildoers, the Mutilated! 3 For it is we who are the Circumcised, we who worship by the Spirit of God and make our boast in the Messiah Yeshua! We do not put confidence in human qualifications, 4 even though I certainly have grounds for putting confidence in such things. If anyone else thinks he has grounds for putting confidence in human qualifications, I have better grounds:
- 5 b’rit-milah on the eighth day,
- by birth belonging to the people of Isra’el,
- from the tribe of Binyamin,
- a Hebrew-speaker, with Hebrew-speaking parents,
- in regard to the Torah, a Parush,
- 6 in regard to zeal, a persecutor of the Messianic Community,
- in regard to the righteousness demanded by legalism, blameless.
7 But the things that used to be advantages for me, I have, because of the Messiah, come to consider a disadvantage. 8 Not only that, but I consider everything a disadvantage in comparison with the supreme value of knowing the Messiah Yeshua as my Lord. It was because of him that I gave up everything and regard it all as garbage, in order to gain the Messiah 9 and be found in union with him, not having any righteousness of my own based on legalism, but having that righteousness which comes through the Messiah’s faithfulness, the righteousness from God based on trust. 10 Yes, I gave it all up in order to know him, that is, to know the power of his resurrection and the fellowship of his sufferings as I am being conformed to his death, 11 so that somehow I might arrive at being resurrected from the dead. 12 It is not that I have already obtained it or already reached the goal — no, I keep pursuing it in the hope of taking hold of that for which the Messiah Yeshua took hold of me. 13 Brothers, I, for my part, do not think of myself as having yet gotten hold of it; but one thing I do: forgetting what is behind me and straining forward toward what lies ahead, 14 I keep pursuing the goal in order to win the prize offered by God’s upward calling in the Messiah Yeshua.
9 A large crowd of Judeans learned that he was there; and they came not only because of Yeshua, but also so that they could see El‘azar, whom he had raised from the dead. 10 The head cohanim then decided to do away with El‘azar too, 11 since it was because of him that large numbers of the Judeans were leaving their leaders and putting their trust in Yeshua.
12 The next day, the large crowd that had come for the festival heard that Yeshua was on his way into Yerushalayim. 13 They took palm branches and went out to meet him, shouting,
“Deliver us!”[a]
“Blessed is he who comes in the name of Adonai,[b] the King of Isra’el!”
14 After finding a donkey colt, Yeshua mounted it, just as the Tanakh says —
15 “Daughter of Tziyon, don’t be afraid!
Look! your King is coming,
sitting on a donkey’s colt.”[c]
16 His talmidim did not understand this at first; but after Yeshua had been glorified, then they remembered that the Tanakh said this about him, and that they had done this for him. 17 The group that had been with him when he called El‘azar out of the tomb and raised him from the dead had been telling about it. 18 It was because of this too that the crowd came out to meet him — they had heard that he had performed this miracle. 19 The P’rushim said to each other, “Look, you’re getting nowhere! Why, the whole world has gone after him!”
Copyright © 1998 by David H. Stern. All rights reserved.