Book of Common Prayer
137 By the rivers of Bavel we sat down and wept
as we remembered Tziyon.
2 We had hung up our lyres
on the willows that were there,
3 when those who had taken us captive
asked us to sing them a song;
our tormentors demanded joy from us —
“Sing us one of the songs from Tziyon!”
4 How can we sing a song about Adonai
here on foreign soil?
5 If I forget you, Yerushalayim,
may my right hand wither away!
6 May my tongue stick to the roof of my mouth
if I fail to remember you,
if I fail to count Yerushalayim
the greatest of all my joys.
7 Remember, Adonai, against the people of Edom
the day of Yerushalayim’s fall,
how they cried, “Tear it down! Tear it down!
Raze it to the ground!”
8 Daughter of Bavel, you will be destroyed!
A blessing on anyone who pays you back
for the way you treated us!
9 A blessing on anyone who seizes your babies
and smashes them against a rock!
144 (0) By David:
(1) Blessed be Adonai, my rock,
who trains my hands for war
and my fingers for battle.
2 He shows me grace; and he is my fortress,
my stronghold, in whom I find shelter,
my shield, in whom I take refuge,
who subdues my people under me.
3 Adonai, what are mere mortals,
that you notice them at all;
humans, that you think about them?
4 Man is like a puff of wind,
his days like a fleeting shadow.
5 Adonai, lower the heavens, and come down;
touch the mountains, make them pour out smoke.
6 Shoot out lightning, and scatter them;
send out your arrows, and rout them.
7 Reach out your hands from on high;
rescue me; save me out of deep water,
out of the power of strangers,
8 whose mouths speak worthless words
and whose right hands swear false oaths.
9 God, I will sing a new song to you;
sing praises to you with a ten-stringed harp.
10 You give kings their victories;
you save your servant David from the cruel sword.
11 Rescue me, save me from the power of strangers,
whose mouths speak worthless words
and whose right hands swear false oaths.
12 Our sons in their youth will be
like full-grown saplings,
our daughters will be like sculptured pillars
fit for the corner of a palace.
13 Our barns are full with crops of every kind;
the sheep in our fields number thousands, tens of thousands.
14 our oxen are well-fed,
our city walls have no breach,
our people are not taken captive,
and there are no cries of protest in our cities’ open places.
15 How happy the people who live in such conditions!
How happy the people whose God is Adonai!
Book II: Psalms 42–72
42 (0) For the leader. A maskil of the descendants of Korach:
2 (1) Just as a deer longs for running streams,
God, I long for you.
3 (2) I am thirsty for God, for the living God!
When can I come and appear before God?
4 (3) My tears are my food, day and night,
while all day people ask me, “Where is your God?”
5 (4) I recall, as my feelings well up within me,
how I’d go with the crowd to the house of God,
with sounds of joy and praise from the throngs
observing the festival.
6 (5) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for the salvation that comes from his presence.
7 (6) My God, when I feel so downcast,
I remind myself of you
from the land of Yarden, from the peaks of Hermon,
from the hill Mizar.
8 (7) Deep is calling to deep
at the thunder of your waterfalls;
all your surging rapids and waves
are sweeping over me.
9 (8) By day Adonai commands his grace,
and at night his song is with me
as a prayer to the God of my life.
10 (9) I say to God my Rock,
“Why have you forgotten me?
Why must I go about mourning,
under pressure by the enemy?
11 (10) My adversaries’ taunts make me feel
as if my bones were crushed,
as they ask me all day long,
‘Where is your God?’ ”
12 (11) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.
43 Judge me, God, and plead my cause
against a faithless nation.
Rescue me from those who deceive
and from those who are unjust.
2 For you are the God of my strength;
why have you thrust me aside?
Why must I go about mourning,
under pressure by the enemy?
3 Send out your light and your truth;
let them be my guide;
let them lead me to your holy mountain,
to the places where you live.
4 Then I will go to the altar of God,
to God, my joy and delight;
I will praise you on the lyre,
God, my God.
5 My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.
27 (28) At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant,” says Adonai. 28 (29) “When those days come they will no longer say,
‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
29 (30) Rather, each will die for his own sin;
every one who eats sour grapes,
his own teeth will be set on edge.
30 (31) “Here, the days are coming,” says Adonai, “when I will make a new covenant with the house of Isra’el and with the house of Y’hudah. 31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”
34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[a]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[b]
35 Or, ‘Who has given him anything
and made him pay it back?’[c]
36 For from him and through him
and to him are all things.
To him be the glory forever!
Amen.
28 After saying this, she went off and secretly called Miryam, her sister: “The Rabbi is here and is calling for you.” 29 When she heard this, she jumped up and went to him. 30 Yeshua had not yet come into the village but was still where Marta had met him; 31 so when the Judeans who had been with Miryam in the house comforting her saw her get up quickly and go out, they followed her, thinking she was going to the tomb to mourn there.
32 When Miryam came to where Yeshua was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Yeshua saw her crying, and also the Judeans who came with her crying, he was deeply moved and also troubled. 34 He said, “Where have you buried him?” They said, “Lord, come and see.” 35 Yeshua cried; 36 so the Judeans there said, “See how he loved him!” 37 But some of them said, “He opened the blind man’s eyes. Couldn’t he have kept this one from dying?”
38 Yeshua, again deeply moved, came to the tomb. It was a cave, and a stone was lying in front of the entrance. 39 Yeshua said, “Take the stone away!” Marta, the sister of the dead man, said to Yeshua, “By now his body must smell, for it has been four days since he died!” 40 Yeshua said to her, “Didn’t I tell you that if you keep trusting, you will see the glory of God?” 41 So they removed the stone. Yeshua looked upward and said, “Father, I thank you that you have heard me. 42 I myself know that you always hear me, but I say this because of the crowd standing around, so that they may believe that you have sent me.” 43 Having said this, he shouted, “El‘azar! Come out!” 44 The man who had been dead came out, his hands and feet wrapped in strips of linen and his face covered with a cloth. Yeshua said to them, “Unwrap him, and let him go!”
37 Even though he had performed so many miracles in their presence, they still did not put their trust in him, 38 in order that what Yesha‘yahu the prophet had said might be fulfilled,
“Adonai, who has believed our report?
To whom has the arm of Adonai been revealed?”[a]
39 The reason they could not believe was — as Yesha‘yahu said elsewhere —
40 “He has blinded their eyes
and hardened their hearts,
so that they do not see with their eyes,
understand with their hearts,
and do t’shuvah,
so that I could heal them.”[b]
41 (Yesha‘yahu said these things because he saw the Sh’khinah of Yeshua and spoke about him.) 42 Nevertheless, many of the leaders did trust in him; but because of the P’rushim they did not say so openly, out of fear of being banned from the synagogue; 43 for they loved praise from other people more than praise from God.
44 Yeshua declared publicly, “Those who put their trust in me are trusting not merely in me, but in the One who sent me. 45 Also those who see me see the One who sent me. 46 I have come as a light into the world, so that everyone who trusts in me might not remain in the dark. 47 If anyone hears what I am saying and does not observe it, I don’t judge him; for I did not come to judge the world, but to save the world. 48 Those who reject me and don’t accept what I say have a judge — the word which I have spoken will judge them on the Last Day. 49 For I have not spoken on my own initiative, but the Father who sent me has given me a command, namely, what to say and how to say it. 50 And I know that his command is eternal life. So what I say is simply what the Father has told me to say.”
Copyright © 1998 by David H. Stern. All rights reserved.