Book of Common Prayer
95 Come, let’s sing to Adonai!
Let’s shout for joy to the Rock of our salvation!
2 Let’s come into his presence with thanksgiving;
let’s shout for joy to him with songs of praise.
3 For Adonai is a great God,
a great king greater than all gods.
4 He holds the depths of the earth in his hands;
the mountain peaks too belong to him.
5 The sea is his — he made it —
and his hands shaped the dry land.
6 Come, let’s bow down and worship;
let’s kneel before Adonai who made us.
7 For he is our God, and we are the people
in his pasture, the sheep in his care.
If only today you would listen to his voice:
8 “Don’t harden your hearts, as you did at M’rivah,
as you did on that day at Massah in the desert,
9 when your fathers put me to the test;
they challenged me, even though they saw my work.
10 For forty years I loathed that generation;
I said, ‘This is a people whose hearts go astray,
they don’t understand how I do things.’
11 Therefore I swore in my anger
that they would not enter my rest.”
69 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.
30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.
32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.
35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.
Book III: Psalms 73–89
73 (0) A psalm of Asaf:
(1) How good God is to Isra’el,
to those who are pure in heart!
2 But as for me, I lost my balance,
my feet nearly slipped,
3 when I grew envious of the arrogant
and saw how the wicked prosper.
4 For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
5 they don’t have ordinary people’s troubles,
they aren’t plagued like others.
6 So for them, pride is a necklace;
and violence clothes them like a robe.
7 Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
8 They scoff and speak with malice,
they loftily utter threats.
9 They set their mouths against heaven;
their tongues swagger through the earth.
10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”
12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.
15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.
19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
5 “Roam the streets of Yerushalayim
look around, observe and ask in its open spaces:
if you can find anyone (if there is anyone!)
who acts with justice and seeks the truth,
I will pardon her.
2 And though they say, ‘As Adonai lives,’
the fact is that they are swearing falsely.”
3 Adonai, your eyes look for truth.
You struck them, but they weren’t affected;
you [nearly] destroyed them,
but they refused correction.
They made their faces harder than rock,
refusing to repent.
4 My reaction was, “These must be the poor,
the foolish, not knowing the way of Adonai
or the rulings of their God.
5 I will go to the prominent men,
and I will speak to them;
for they know the way of Adonai
and the rulings of their God.”
But these had completely broken the yoke
and torn the harness off.
6 This is why a forest lion kills them,
why a desert wolf can plunder them,
why a leopard guards their cities —
all who leave are torn to pieces —
because their crimes are many,
their backslidings keep increasing.
7 “Why should I forgive you?
Your people have abandoned me
and sworn by non-gods.
When I fed them to the full,
they committed adultery,
thronging to the brothels.
8 They have become like well-fed horses,
lusty stallions, each one neighing
after his neighbor’s wife.
9 Should I not punish for this?” asks Adonai.
“Should I not be avenged on a nation like this?”
25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one!
No one understands,
11 no one seeks God,
12 all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one![b]
13 “Their throats are open graves,
they use their tongues to deceive.[c]
Vipers’ venom is under their lips.[d]
14 Their mouths are full of curses and bitterness.[e]
15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.[f]
18 “There is no fear of God before their eyes.”[g]
30 I can’t do a thing on my own. As I hear, I judge; and my judgment is right; because I don’t seek my own desire, but the desire of the one who sent me.
31 “If I testify on my own behalf, my testimony is not valid. 32 But there is someone else testifying on my behalf, and I know that the testimony he is making is valid — 33 you have sent to Yochanan, and he has testified to the truth. 34 Not that I collect human testimony; rather, I say these things so that you might be saved. 35 He was a lamp burning and shining, and for a little while you were willing to bask in his light.
36 “But I have a testimony that is greater than Yochanan’s. For the things the Father has given me to do, the very things I am doing now, testify on my behalf that the Father has sent me.
37 “In addition, the Father who sent me has himself testified on my behalf. But you have never heard his voice or seen his shape; 38 moreover, his word does not stay in you, because you don’t trust the one he sent. 39 You keep examining the Tanakh because you think that in it you have eternal life. Those very Scriptures bear witness to me, 40 but you won’t come to me in order to have life!
41 “I don’t collect praise from men, 42 but I do know you people — I know that you have no love for God in you! 43 I have come in my Father’s name, and you don’t accept me; if someone else comes in his own name, him you will accept. 44 How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only.
45 “But don’t think that it is I who will be your accuser before the Father. Do you know who will accuse you? Moshe, the very one you have counted on! 46 For if you really believed Moshe, you would believe me; because it was about me that he wrote. 47 But if you don’t believe what he wrote, how are you going to believe what I say?”
Copyright © 1998 by David H. Stern. All rights reserved.