Book of Common Prayer

¹⁰ “When you tell this people all that I have said, and they ask you, ‘Why has Adonai decreed all this terrible disaster against us? What is our iniquity, what is our sin, that we have committed against Adonai our God?’ ¹¹ then you are to say to them, ‘It is because your ancestors abandoned me, says Adonai, and went after other gods, serving and worshipping them, but abandoned me and did not keep my Torah. ¹² And you have done worse than your ancestors, for — look! — each of you lives according to the stubbornness of his own evil heart, so that you don’t listen to me. ¹³ Therefore I am thrusting you out of this land into a land you have not known, neither you nor your ancestors; and there you will serve other gods day and night; for I will show you no favor.’

¹⁴ “‘Therefore,’ says Adonai, ‘the day will come when people will no longer swear, “As Adonai lives, who brought the people of Isra’el out of the land of Egypt,” ¹⁵ but, “As Adonai lives, who brought the people of Isra’el out of the land to the north and out of all the countries where he drove them”; for I will bring them back to their own land, which I gave to their ancestors.

¹⁶ “‘Look,’ says Adonai, ‘I will send for many fishermen, and they will fish for them. Afterwards, I will send for many hunters; and they will hunt them from every mountain and hill and out of caves in the rocks. ¹⁷ For I see all their ways; they are not hidden from me; their crimes are not concealed from my eyes. ¹⁸ First, I will pay them back double for their crimes and sins; because they have defiled the land which is mine; they have filled my heritage with the corpses of their horrors and abominations.’”

7 Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? ² For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. ³ Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.

⁴ Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. ⁵ For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. ⁶ But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.

⁷ Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”^{[a] 8} But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. ⁹ I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, ¹⁰ and I died. The commandment that was intended to bring me life was found to be bringing me death! ¹¹ For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. ¹² So the Torah is holy; that is, the commandment is holy, just and good.

6 Some time later, Yeshua went over to the far side of Lake Kinneret (that is, Lake Tiberias), ² and a large crowd followed him, because they had seen the miracles he had performed on the sick. ³ Yeshua went up into the hills and sat down there with his talmidim. ⁴ Now the Judean festival of Pesach was coming up; ⁵ so when Yeshua looked up and saw that a large crowd was approaching, he said to Philip, “Where will we be able to buy bread, so that these people can eat?” ⁶ (Now Yeshua said this to test Philip, for Yeshua himself knew what he was about to do.) ⁷ Philip answered, “Half a year’s wages wouldn’t buy enough bread for them — each one would get only a bite!” ⁸ One of the talmidim, Andrew the brother of Shim‘on Kefa, said to him, ⁹ “There’s a young fellow here who has five loaves of barley bread and two fish. But how far will they go among so many?”

¹⁰ Yeshua said, “Have the people sit down.” There was a lot of grass there, so they sat down. The number of men was about five thousand. ¹¹ Then Yeshua took the loaves of bread, and, after making a b’rakhah, gave to all who were sitting there, and likewise with the fish, as much as they wanted. ¹² After they had eaten their fill, he told his talmidim, “Gather the leftover pieces, so that nothing gets wasted.” ¹³ They gathered them and filled twelve baskets with the pieces from the five barley loaves left by those who had eaten.

¹⁴ When the people saw the miracle he had performed, they said, “This has to be ‘the prophet’ who is supposed to come into the world.” ¹⁵ Yeshua knew that they were on the point of coming and seizing him, in order to make him king; so he went back to the hills again. This time he went by himself.