Book of Common Prayer
89 (0) A maskil of Eitan the Ezrachi:
2 (1) I will sing about Adonai’s acts of grace forever,
with my mouth proclaim your faithfulness to all generations;
3 (2) because I said, “Grace is built to last forever;
in the heavens themselves you established your faithfulness.”
4 (3) You said, “I made a covenant with the one I chose,
I swore to my servant David,
5 (4) ‘I will establish your dynasty forever,
build up your throne through all generations.’” (Selah)
6 (5) Let the heavens praise your wonders, Adonai,
your faithfulness in the assembly of the angels.
7 (6) For who in the skies can be compared with Adonai?
Which of these gods can rival Adonai,
8 (7) a God dreaded in the great assembly of the holy ones
and feared by all around him?
9 (8) Adonai Elohei-Tzva’ot!
Who is as mighty as you, Yah?
Your faithfulness surrounds you.
10 (9) You control the raging of the sea;
when its waves rear up, you calm them.
11 (10) You crushed Rahav like a carcass;
with your strong arm you scattered your foes.
12 (11) The heavens are yours, and the earth is yours;
you founded the world and everything in it.
13 (12) You created north and south;
Tavor and Hermon take joy in your name.
14 (13) Your arm is mighty, your hand is strong,
your right hand is lifted high.
15 (14) Righteousness and justice are the foundation of your throne;
grace and truth attend you.
16 (15) How happy are the people who know the joyful shout!
They walk in the light of your presence, Adonai.
17 (16) They rejoice in your name all day
and are lifted up by your righteousness,
18 (17) for you yourself are the strength in which they glory.
Our power grows by pleasing you,
19 (18) for our shield comes from Adonai —
our king is from the Holy One of Isra’el.
20 (19) There was a time when you spoke in a vision;
you declared to your loyal [prophets],
“I have given help to a warrior,
I have raised up someone chosen from the people.
21 (20) I have found David my servant
and anointed him with my holy oil.
22 (21) My hand will always be with him,
and my arm will give him strength.
23 (22) No enemy will outwit him,
no wicked man overcome him.
24 (23) I will crush his foes before him
and strike down those who hate him.
25 (24) My faithfulness and grace will be with him;
through my name his power will grow.
26 (25) I will put his hand on the sea
and his right hand on the rivers.
27 (26) He will call to me, ‘You are my father,
my God, the Rock of my salvation.’
28 (27) I will give him the position of firstborn,
the highest of the kings of the earth.
29 (28) I will keep my grace for him forever,
and in my covenant be faithful with him.
30 (29) I will establish his dynasty forever,
and his throne as long as the heavens last.
31 (30) “If his descendants abandon my Torah
and fail to live by my rulings,
32 (31) if they profane my regulations
and don’t obey my mitzvot,
33 (32) I will punish their disobedience with the rod
and their guilt with lashes.
34 (33) But I won’t withdraw my grace from him
or be false to my faithfulness.
35 (34) I will not profane my covenant
or change what my lips have spoken.
36 (35) I have sworn by my holiness once and for all;
I will not lie to David —
37 (36) his dynasty will last forever,
his throne like the sun before me.
38 (37) It will be established forever, like the moon,
which remains a faithful witness in the sky.” (Selah)
39 (38) But you spurned your anointed one,
rejected and vented your rage on him.
40 (39) You renounced the covenant with your servant
and defiled his crown in the dust.
41 (40) You broke through all his defenses
and left his strongholds in ruins.
42 (41) All who pass by plunder him;
he is an object of scorn to his neighbors.
43 (42) You raised up the right hand of his foes
and made all his enemies rejoice.
44 (43) You drive back his drawn sword
and fail to support him in battle.
45 (44) You brought an end to his splendor
and hurled his throne to the ground.
46 (45) You cut short the days of his youth
and covered him with shame. (Selah)
47 (46) How long, Adonai? Will you hide yourself forever?
How long will your fury burn like fire?
48 (47) Remember how little time I have!
Was it for no purpose that you created all humanity?
49 (48) Who can live and not see death?
Who can save himself from the power of the grave? (Selah)
50 (49) Where, Adonai, are the acts of grace you once did,
those which, in your faithfulness, you swore to David?
51 (50) Remember, Adonai, the taunts hurled at your servants,
which I carry in my heart [from] so many peoples!
52 (51) Your enemies, Adonai, have flung their taunts,
flung them in the footsteps of your anointed one.
53 (52) Blessed be Adonai forever.
Amen. Amen.
2 I will stand at my watchpost;
I will station myself on the rampart.
I will look to see what [God] will say through me
and what I will answer when I am reproved.
2 Then Adonai answered me; he said,
“Write down the vision clearly on tablets,
so that even a runner can read it.
3 For the vision is meant for its appointed time;
it speaks of the end, and it does not lie.
It may take a while, but wait for it;
it will surely come, it will not delay.
4 “Look at the proud: he is inwardly not upright;
but the righteous will attain life through trusting faithfulness.
9 “‘Woe to him who seeks unjust gain for his household,
putting his nest on the heights,
in order to be safe from the reach of harm.
10 By scheming to destroy many peoples,
you have brought shame to your house
and forfeited your life.
11 For the very stones will cry out from the wall,
and a beam in the framework will answer them.
12 “‘Woe to him who builds a city with blood
and founds a town on injustice,
13 so that people toil for what will be burned up,
and nations exhaust themselves to no purpose.
Isn’t all this from Adonai-Tzva’ot?
14 For the earth will be as full
of the knowledge of Adonai’s glory
as water covering the sea.
15 “‘Woe to him who has his neighbor drink,
adds his own poison and makes him drunk,
in order to see him naked.
16 You are filled with shame, not glory.
You, drink too, and stagger!
The cup of Adonai’s right hand
will be turned against you;
your shame will exceed your glory.
17 For the violence done to the L’vanon
will overwhelm you,
and the destruction of the wild animals
will terrify you;
because of the bloodshed and violence done
to the land, the city and all who live there.’”
18 What good is an idol, once its maker has shaped it,
a cast metal image and a teacher of lies,
that its maker puts his trust in it,
and goes on making non-gods, unable to talk?
19 Woe to him who tells a piece of wood, “Wake up!”
or a speechless stone, “Rouse yourself!”
Can this thing teach? Why, it’s covered with gold and silver,
without the slightest breath in it!
20 But Adonai is in his holy temple;
let all the earth be silent before him.
14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.
18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[a] Good for you! The demons believe it too — the thought makes them shudder with fear!
20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[b] He was even called God’s friend.[c] 24 You see that a person is declared righteous because of actions and not because of faith alone.
25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.
19 “Once there was a rich man who used to dress in the most expensive clothing and spent his days in magnificent luxury. 20 At his gate had been laid a beggar named El‘azar who was covered with sores. 21 He would have been glad to eat the scraps that fell from the rich man’s table; but instead, even the dogs would come and lick his sores. 22 In time the beggar died and was carried away by the angels to Avraham’s side; the rich man also died and was buried.
23 “In Sh’ol, where he was in torment, the rich man looked up and saw Avraham far away with El‘azar at his side. 24 He called out, ‘Father Avraham, take pity on me, and send El‘azar just to dip the tip of his finger in water to cool my tongue, because I’m in agony in this fire!’ 25 However, Avraham said, ‘Son, remember that when you were alive, you got the good things while he got the bad; but now he gets his consolation here, while you are the one in agony. 26 Yet that isn’t all: between you and us a deep rift has been established, so that those who would like to pass from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then, father, I beg you to send him to my father’s house, 28 where I have five brothers, to warn them; so that they may be spared having to come to this place of torment too.’ 29 But Avraham said, ‘They have Moshe and the Prophets; they should listen to them.’ 30 However, he said, ‘No, father Avraham, they need more. If someone from the dead goes to them, they’ll repent!’ 31 But he replied, ‘If they won’t listen to Moshe and the Prophets, they won’t be convinced even if someone rises from the dead!’”
Copyright © 1998 by David H. Stern. All rights reserved.