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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 1-4

Book I: Psalms 1–41

How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.

Not so the wicked,
who are like chaff driven by the wind.
For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.

Why are the nations in an uproar,
the peoples grumbling in vain?
The earth’s kings are taking positions,
leaders conspiring together,
against Adonai
and his anointed.
They cry, “Let’s break their fetters!
Let’s throw off their chains!”

He who sits in heaven laughs;
Adonai looks at them in derision.
Then in his anger he rebukes them,
terrifies them in his fury.
“I myself have installed my king
on Tziyon, my holy mountain.”

“I will proclaim the decree:
Adonai said to me,
‘You are my son;
today I became your father.
Ask of me, and I will make
the nations your inheritance;
the whole wide world
will be your possession.
You will break them with an iron rod,
shatter them like a clay pot.’”

10 Therefore, kings, be wise;
be warned, you judges of the earth.
11 Serve Adonai with fear;
rejoice, but with trembling.
12 Kiss the son, lest he be angry,
and you perish along the way,
when suddenly his anger blazes.
How blessed are all who take refuge in him.

(0) A psalm of David, when he fled from Avshalom his son:

(1) Adonai, how many enemies I have!
How countless are those attacking me;
(2) how countless those who say of me,
“There is no salvation for him in God.” (Selah)

(3) But you, Adonai, are a shield for me;
you are my glory, you lift my head high.
(4) With my voice I call out to Adonai,
and he answers me from his holy hill. (Selah)

(5) I lie down and sleep, then wake up again,
because Adonai sustains me.
(6) I am not afraid of the tens of thousands
set against me on every side.
(7) Rise up, Adonai!
Save me, my God!
For you slap all my enemies in the face,
you smash the teeth of the wicked.
(8) Victory comes from Adonai;
may your blessing rest on your people. (Selah)

(0) For the leader. With stringed instruments. A psalm of David:

(1) O God, my vindicator!
Answer me when I call!
When I was distressed, you set me free;
now have mercy on me, and hear my prayer.

(2) Men of rank, how long will you shame my honor,
love what is vain, chase after lies? (Selah)
(3) Understand that Adonai sets apart
the godly person for himself;
Adonai will hear when I call to him.
(4) You can be angry, but do not sin!
Think about this as you lie in bed,
and calm down. (Selah)
(5) Offer sacrifices rightly,
and put your trust in Adonai.

(6) Many ask, “Who can show us some good?”
Adonai, lift the light of your face over us!
(7) You have filled my heart with more joy
than all their grain and new wine.
(8) I will lie down and sleep in peace;
for, Adonai, you alone make me live securely.

Psalm 7

(0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:

(1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
(2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.

(3) Adonai my God, if I have caused this,
if there is guilt on my hands,
(4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
(5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)

(6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
(7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
(8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.

12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.

15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.

18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.

Isaiah 1:10-20

10 Hear what Adonai says,
you rulers of S’dom!
Listen to God’s Torah,
you people of ‘Amora!

11 “Why are all those sacrifices
offered to me?” asks Adonai.
“I’m fed up with burnt offerings of rams
and the fat of fattened animals!
I get no pleasure from the blood
of bulls, lambs and goats!
12 Yes, you come to appear in my presence;
but who asked you to do this,
to trample through my courtyards?
13 Stop bringing worthless grain offerings!
They are like disgusting incense to me!
Rosh-Hodesh, Shabbat, calling convocations —
I can’t stand evil together with your assemblies!
14 Everything in me hates your Rosh-Hodesh
and your festivals;
they are a burden to me —
I’m tired of putting up with them!

15 “When you spread out your hands,
I will hide my eyes from you;
no matter how much you pray,
I won’t be listening;
because your hands are covered with blood.

16 “Wash yourselves clean!
Get your evil deeds out of my sight!
Stop doing evil, 17 learn to do good!
Seek justice, relieve the oppressed,
defend orphans, plead for the widow.

18 “Come now,” says Adonai,
“let’s talk this over together.
Even if your sins are like scarlet,
they will be white as snow;
even if they are red as crimson,
they will be like wool.
19 If you are willing and obedient,
you will eat the good of the land;
20 but if you refuse and rebel,
you will be eaten by the sword”;
for the mouth of Adonai has spoken.

1 Thessalonians 1

From: Sha’ul, Sila and Timothy

To: The Messianic Community of the Thessalonians, united with God the Father and the Lord Yeshua the Messiah:

Grace to you and shalom.

We always thank God for all of you, regularly mentioning you in our prayers, calling to mind before God our Father what our Lord Yeshua the Messiah has brought about in you — how your trust produces action, your love hard work, and your hope perseverance. We know, brothers, that God has loved and chosen you; that the Good News we brought did not become for you a matter only of words, but also one of power, the Ruach HaKodesh and total conviction — just as you know how we lived for your sakes when we were with you. You, indeed, became imitators of us and of the Lord; so that even though you were going through severe troubles, you received the Word with joy from the Ruach HaKodesh.

Thus you became a pattern for all the believers in Macedonia and Achaia; for the Lord’s message sounded forth from you not only in Macedonia and Achaia, but everywhere your trust toward God became known. The result is that we don’t need to say anything; since they themselves keep telling us about the welcome we received from you and how you turned to God from idols, to serve the true God, the one who is alive, 10 and to wait for his Son Yeshua, whom he raised from the dead, to appear from heaven and rescue us from the impending fury of God’s judgment.

Luke 20:1-8

20 One day, as Yeshua was teaching the people at the Temple, making known the Good News, the head cohanim and the Torah-teachers, along with the elders, came up to him and said, “Tell us, what s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah?” He answered, “I too will ask you a question. Tell me, the immersion of Yochanan — was it from Heaven or from a human source?” They discussed it among themselves, saying, “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ But if we say, ‘From a human source,’ all the people will stone us, because they’re convinced that Yochanan was a prophet.” So they answered, “We don’t know where it came from.” Yeshua said to them, “Then I won’t tell you by what s’mikhah I do these things.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.