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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 66-67

66 (0) For the leader. A song. A psalm:

(1) Shout to God, all the earth!
Sing the glory of his name,
make his praise glorious.
Tell God, “How awesome are your deeds!
At your great power, your enemies cringe.
All the earth bows down to you,
sings praises to you, sings praises to your name.” (Selah)

Come and see what God has done,
his awesome dealings with humankind.
He turned the sea into dry land.
They passed through the river on foot;
there we rejoiced in him.
With his power he rules forever;
his eyes keep watch on the nations.
Let no rebel arise to challenge him. (Selah)

Bless our God, you peoples!
Let the sound of his praise be heard!
He preserves our lives
and keeps our feet from stumbling.
10 For you, God, have tested us,
refined us as silver is refined.
11 You brought us into the net
and bound our bodies fast.
12 You made men ride over our heads;
we went through fire and water.
But you brought us out
to a place of plenty.

13 I will come into your house with burnt offerings,
I will fulfill my vows to you,
14 those my lips pronounced and my mouth spoke
when I was in distress.
15 I will offer you burnt offerings of fattened animals,
along with the sweet smoke of rams;
I will offer bulls and goats. (Selah)

16 Come and listen, all you who fear God,
and I will tell what he has done for me.
17 I cried out to him with my mouth,
his praise was on my tongue.
18 Had I cherished evil thoughts,
Adonai would not have listened.
19 But in fact, God did listen;
he paid attention to my prayer.
20 Blessed be God, who did not reject my prayer
or turn his grace away from me.

67 (0) For the leader. With stringed instruments. A psalm. A song:

(1) God, be gracious to us, and bless us.
May he make his face shine toward us, (Selah)
(2) so that your way may be known on earth,
your salvation among all nations.

(3) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
(4) Let the nations be glad and shout for joy,
for you will judge the peoples fairly
and guide the nations on earth. (Selah)

(5) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
(6) The earth has yielded its harvest;
may God, our God, bless us.
(7) May God continue to bless us,
so that all the ends of the earth will fear him.

Psalm 19

19 (0) For the leader. A psalm of David:

(1) The heavens declare the glory of God,
the dome of the sky speaks the work of his hands.
(2) Every day it utters speech,
every night it reveals knowledge.
(3) Without speech, without a word,
without their voices being heard,
(4) their line goes out through all the earth
and their words to the end of the world.

In them he places a tent for the sun,
(5) which comes out like a bridegroom from the bridal chamber,
with delight like an athlete to run his race.
(6) It rises at one side of the sky,
circles around to the other side,
and nothing escapes its heat.

(7) The Torah of Adonai is perfect,
restoring the inner person.
The instruction of Adonai is sure,
making wise the thoughtless.
(8) The precepts of Adonai are right,
rejoicing the heart.
The mitzvah of Adonai is pure,
enlightening the eyes.
10 (9) The fear of Adonai is clean,
enduring forever.
The rulings of Adonai are true,
they are righteous altogether,
11 (10) more desirable than gold,
than much fine gold,
also sweeter than honey
or drippings from the honeycomb.
12 (11) Through them your servant is warned;
in obeying them there is great reward.

13 (12) Who can discern unintentional sins?
Cleanse me from hidden faults.
14 (13) Also keep your servant from presumptuous sins,
so that they won’t control me.
Then I will be blameless
and free of great offense.

15 (14) May the words of my mouth
and the thoughts of my heart
be acceptable in your presence,
Adonai, my Rock and Redeemer.

Psalm 46

46 (0) For the leader. By the descendants of Korach. On ‘alamot [high-pitched musical instruments?]. A song:

(1) God is our refuge and strength,
an ever-present help in trouble.
(2) Therefore we are unafraid,
even if the earth gives way,
even if the mountains tumble
into the depths of the sea,
(3) even if its waters rage and foam,
and mountains shake at its turbulence. (Selah)

(4) There is a river whose streams
gladden the city of God,
the holy habitation of ‘Elyon —
(5) God is in the city.
It will not be moved —
when daybreak comes, God will help it.
(6) Nations were in turmoil,
kingdoms were moved;
his voice thundered forth,
and the earth melted away.

(7) Adonai-Tzva’ot is with us,
our fortress, the God of Ya‘akov. (Selah)
(8) Come and see the works of Adonai,
the astounding deeds he has done on the earth.
10 (9) To the ends of the earth he makes wars cease —
he breaks the bow, snaps the spear,
burns the shields in the fire.
11 (10) “Desist, and learn that I am God,
supreme over the nations,
supreme over the earth.”

12 (11) Adonai-Tzva’ot is with us,
our fortress, the God of Ya‘akov. (Selah)

Habakkuk 1:1-2

This is the prophecy which Havakuk the prophet saw:

Adonai, how long must I cry
without your hearing?
“Violence!” I cry to you,
but you don’t save.
Why do you make me see wrongdoing,
why do you permit oppression?
Pillage and cruelty confront me,
so that strife and discord prevail.
Therefore Torah is not followed;
justice never gets rendered,
because the wicked fence in the righteous.
This is why justice comes out perverted.

“Look around among the nations!
What you see will completely astound you!
For what is going to be done in your days
you will not believe, even when you are told.
I am raising up the Kasdim,
that bitter and impetuous nation,
who march far and wide over the earth
to seize homes that are not their own.
Fearsome and dreadful they are;
their rules and strength come from themselves.
Their horses are swifter than leopards,
fiercer than wolves at night.
Their cavalry gallop in from afar,
flying like vultures rushing to feed.
All of them come for violence,
their faces set eagerly forward,
scooping up captives like sand.
10 They scoff at kings;
princes they deride.
They laugh at any fortress;
they pile up earth and take it.
11 Then they sweep on like the wind,
but they become guilty,
because they make their strength their god.”

12 Adonai, haven’t you existed forever?
My God, my holy one, we will not die.
Adonai, you appointed them to execute judgment.
Rock, you commissioned them to correct us.
13 Your eyes are too pure to see evil,
you cannot countenance oppression.
So why do you countenance traitors?
Why are you silent when evil people
swallow up those more righteous than they?
14 You make people like fish in the sea,
like reptiles that have no ruler.
15 The evil haul them all up with their hooks,
catch them in their fish net,
or gather them in their dragnet.
Then they rejoice and make merry,
16 offering sacrifices to their fishnet
and burning incense to their dragnet;
because through them they live in luxury,
with plenty of food to eat.

17 Should they, therefore, keep emptying their nets?
Should they keep slaughtering the nations without pity?

I will stand at my watchpost;
I will station myself on the rampart.
I will look to see what [God] will say through me
and what I will answer when I am reproved.

Philippians 3:13-4:1

13 Brothers, I, for my part, do not think of myself as having yet gotten hold of it; but one thing I do: forgetting what is behind me and straining forward toward what lies ahead, 14 I keep pursuing the goal in order to win the prize offered by God’s upward calling in the Messiah Yeshua. 15 Therefore, as many of us as are mature, let us keep paying attention to this; and if you are differently minded about anything, God will also reveal this to you. 16 Only let our conduct fit the level we have already reached.

17 Brothers, join in imitating me, and pay attention to those who live according to the pattern we have set for you. 18 For many — I have told you about them often before, and even now I say it with tears — live as enemies of the Messiah’s execution-stake. 19 They are headed for destruction! Their god is the belly; they are proud of what they ought to be ashamed of, since they are concerned about the things of the world. 20 But we are citizens of heaven, and it is from there that we expect a Deliverer, the Lord Yeshua the Messiah. 21 He will change the bodies we have in this humble state and make them like his glorious body, using the power which enables him to bring everything under his control.

So, my brothers, whom I love and long for, my joy and my crown, my dear friends, keep standing firm in union with the Lord.

Matthew 23:13-24

13 “But woe to you hypocritical Torah-teachers and P’rushim! For you are shutting the Kingdom of Heaven in people’s faces, neither entering yourselves nor allowing those who wish to enter to do so. 14 [a]

15 “Woe to you hypocritical Torah-teachers and P’rushim! You go about over land and sea to make one proselyte; and when you succeed, you make him twice as fit for Gei-Hinnom as you are!

16 “Woe to you, you blind guides! You say, ‘If someone swears by the Temple, he is not bound by his oath; but if he swears by the gold in the Temple, he is bound.’ 17 You blind fools! Which is more important? the gold? or the Temple which makes the gold holy? 18 And you say, ‘If someone swears by the altar, he is not bound by his oath; but if he swears by the offering on the altar, he is bound.’ 19 Blind men! Which is more important? the sacrifice? or the altar which makes the sacrifice holy? 20 So someone who swears by the altar swears by it and everything on it. 21 And someone who swears by the Temple swears by it and the One who lives in it. 22 And someone who swears by heaven swears by God’s throne and the One who sits on it.

23 “Woe to you hypocritical Torah-teachers and P’rushim! You pay your tithes of mint, dill and cumin; but you have neglected the weightier matters of the Torah — justice, mercy, trust. These are the things you should have attended to — without neglecting the others! 24 Blind guides! — straining out a gnat, meanwhile swallowing a camel!

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.