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Psalm 97

Psalm 97

The Lord reigns, let the earth be glad;
    let the distant shores rejoice.
Clouds and thick darkness surround him;
    righteousness and justice are the foundation of his throne.
Fire goes before him
    and consumes his foes on every side.
His lightning lights up the world;
    the earth sees and trembles.
The mountains melt like wax before the Lord,
    before the Lord of all the earth.
The heavens proclaim his righteousness,
    and all peoples see his glory.

All who worship images are put to shame,
    those who boast in idols
    worship him, all you gods!

Zion hears and rejoices
    and the villages of Judah are glad
    because of your judgments, Lord.
For you, Lord, are the Most High over all the earth;
    you are exalted far above all gods.
10 Let those who love the Lord hate evil,
    for he guards the lives of his faithful ones
    and delivers them from the hand of the wicked.
11 Light shines[a] on the righteous
    and joy on the upright in heart.
12 Rejoice in the Lord, you who are righteous,
    and praise his holy name.

Footnotes:

  1. Psalm 97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown
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Psalm 99-100

Psalm 99

The Lord reigns,
    let the nations tremble;
he sits enthroned between the cherubim,
    let the earth shake.
Great is the Lord in Zion;
    he is exalted over all the nations.
Let them praise your great and awesome name
    he is holy.

The King is mighty, he loves justice
    you have established equity;
in Jacob you have done
    what is just and right.
Exalt the Lord our God
    and worship at his footstool;
    he is holy.

Moses and Aaron were among his priests,
    Samuel was among those who called on his name;
they called on the Lord
    and he answered them.
He spoke to them from the pillar of cloud;
    they kept his statutes and the decrees he gave them.

Lord our God,
    you answered them;
you were to Israel a forgiving God,
    though you punished their misdeeds.[a]
Exalt the Lord our God
    and worship at his holy mountain,
    for the Lord our God is holy.

Psalm 100

A psalm. For giving grateful praise.

Shout for joy to the Lord, all the earth.
    Worship the Lord with gladness;
    come before him with joyful songs.
Know that the Lord is God.
    It is he who made us, and we are his[b];
    we are his people, the sheep of his pasture.

Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.

Footnotes:

  1. Psalm 99:8 Or God, / an avenger of the wrongs done to them
  2. Psalm 100:3 Or and not we ourselves
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Psalm 94-95

Psalm 94

The Lord is a God who avenges.
    O God who avenges, shine forth.
Rise up, Judge of the earth;
    pay back to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?

They pour out arrogant words;
    all the evildoers are full of boasting.
They crush your people, Lord;
    they oppress your inheritance.
They slay the widow and the foreigner;
    they murder the fatherless.
They say, “The Lord does not see;
    the God of Jacob takes no notice.”

Take notice, you senseless ones among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?
10 Does he who disciplines nations not punish?
    Does he who teaches mankind lack knowledge?
11 The Lord knows all human plans;
    he knows that they are futile.

12 Blessed is the one you discipline, Lord,
    the one you teach from your law;
13 you grant them relief from days of trouble,
    till a pit is dug for the wicked.
14 For the Lord will not reject his people;
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,
    and all the upright in heart will follow it.

16 Who will rise up for me against the wicked?
    Who will take a stand for me against evildoers?
17 Unless the Lord had given me help,
    I would soon have dwelt in the silence of death.
18 When I said, “My foot is slipping,
    your unfailing love, Lord, supported me.
19 When anxiety was great within me,
    your consolation brought me joy.

20 Can a corrupt throne be allied with you—
    a throne that brings on misery by its decrees?
21 The wicked band together against the righteous
    and condemn the innocent to death.
22 But the Lord has become my fortress,
    and my God the rock in whom I take refuge.
23 He will repay them for their sins
    and destroy them for their wickedness;
    the Lord our God will destroy them.

Psalm 95

Come, let us sing for joy to the Lord;
    let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
    and extol him with music and song.

For the Lord is the great God,
    the great King above all gods.
In his hand are the depths of the earth,
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.

Come, let us bow down in worship,
    let us kneel before the Lord our Maker;
for he is our God
    and we are the people of his pasture,
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts as you did at Meribah,[a]
    as you did that day at Massah[b] in the wilderness,
where your ancestors tested me;
    they tried me, though they had seen what I did.
10 For forty years I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,
    ‘They shall never enter my rest.’”

Footnotes:

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.
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Genesis 49:29-50:14

The Death of Jacob

29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.[a]

33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.

50 Joseph threw himself on his father and wept over him and kissed him. Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.

When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, speak to Pharaoh for me. Tell him, ‘My father made me swear an oath and said, “I am about to die; bury me in the tomb I dug for myself in the land of Canaan.” Now let me go up and bury my father; then I will return.’”

Pharaoh said, “Go up and bury your father, as he made you swear to do.”

So Joseph went up to bury his father. All Pharaoh’s officials accompanied him—the dignitaries of his court and all the dignitaries of Egypt— besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and their flocks and herds were left in Goshen. Chariots and horsemen[b] also went up with him. It was a very large company.

10 When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.[c]

12 So Jacob’s sons did as he had commanded them: 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite. 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.

Footnotes:

  1. Genesis 49:32 Or the descendants of Heth
  2. Genesis 50:9 Or charioteers
  3. Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
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1 Corinthians 11:17-34

Correcting an Abuse of the Lord’s Supper

17 In the following directives I have no praise for you, for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval. 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.

And when I come I will give further directions.

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Mark 8:1-10

Jesus Feeds the Four Thousand

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

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New International Version (NIV)

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