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Psalm 50

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,
    speaks and summons the earth
    from the rising of the sun to where it sets.
From Zion, perfect in beauty,
    God shines forth.
Our God comes
    and will not be silent;
a fire devours before him,
    and around him a tempest rages.
He summons the heavens above,
    and the earth, that he may judge his people:
“Gather to me this consecrated people,
    who made a covenant with me by sacrifice.”
And the heavens proclaim his righteousness,
    for he is a God of justice.[a][b]

“Listen, my people, and I will speak;
    I will testify against you, Israel:
    I am God, your God.
I bring no charges against you concerning your sacrifices
    or concerning your burnt offerings, which are ever before me.
I have no need of a bull from your stall
    or of goats from your pens,
10 for every animal of the forest is mine,
    and the cattle on a thousand hills.
11 I know every bird in the mountains,
    and the insects in the fields are mine.
12 If I were hungry I would not tell you,
    for the world is mine, and all that is in it.
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings to God,
    fulfill your vows to the Most High,
15 and call on me in the day of trouble;
    I will deliver you, and you will honor me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant on your lips?
17 You hate my instruction
    and cast my words behind you.
18 When you see a thief, you join with him;
    you throw in your lot with adulterers.
19 You use your mouth for evil
    and harness your tongue to deceit.
20 You sit and testify against your brother
    and slander your own mother’s son.
21 When you did these things and I kept silent,
    you thought I was exactly[c] like you.
But I now arraign you
    and set my accusations before you.

22 “Consider this, you who forget God,
    or I will tear you to pieces, with no one to rescue you:
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.

Footnotes:

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.
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Psalm 59-60

Psalm 59[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When Saul had sent men to watch David’s house in order to kill him.

Deliver me from my enemies, O God;
    be my fortress against those who are attacking me.
Deliver me from evildoers
    and save me from those who are after my blood.

See how they lie in wait for me!
    Fierce men conspire against me
    for no offense or sin of mine, Lord.
I have done no wrong, yet they are ready to attack me.
    Arise to help me; look on my plight!
You, Lord God Almighty,
    you who are the God of Israel,
rouse yourself to punish all the nations;
    show no mercy to wicked traitors.[c]

They return at evening,
    snarling like dogs,
    and prowl about the city.
See what they spew from their mouths
    the words from their lips are sharp as swords,
    and they think, “Who can hear us?”
But you laugh at them, Lord;
    you scoff at all those nations.

You are my strength, I watch for you;
    you, God, are my fortress,
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[d]
    or my people will forget.
In your might uproot them
    and bring them down.
12 For the sins of their mouths,
    for the words of their lips,
    let them be caught in their pride.
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.
Then it will be known to the ends of the earth
    that God rules over Jacob.

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food
    and howl if not satisfied.
16 But I will sing of your strength,
    in the morning I will sing of your love;
for you are my fortress,
    my refuge in times of trouble.

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.

Psalm 60[e]

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[f] of David. For teaching. When he fought Aram Naharaim[g] and Aram Zobah,[h] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.

You have rejected us, God, and burst upon us;
    you have been angry—now restore us!
You have shaken the land and torn it open;
    mend its fractures, for it is quaking.
You have shown your people desperate times;
    you have given us wine that makes us stagger.
But for those who fear you, you have raised a banner
    to be unfurled against the bow.[i]

Save us and help us with your right hand,
    that those you love may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem
    and measure off the Valley of Sukkoth.
Gilead is mine, and Manasseh is mine;
    Ephraim is my helmet,
    Judah is my scepter.
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?
11 Give us aid against the enemy,
    for human help is worthless.
12 With God we will gain the victory,
    and he will trample down our enemies.

Footnotes:

  1. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  2. Psalm 59:1 Title: Probably a literary or musical term
  3. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  4. Psalm 59:11 Or sovereign
  5. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  6. Psalm 60:1 Title: Probably a literary or musical term
  7. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  8. Psalm 60:1 Title: That is, Arameans of central Syria
  9. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
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Psalm 19

Psalm 19[a]

For the director of music. A psalm of David.

The heavens declare the glory of God;
    the skies proclaim the work of his hands.
Day after day they pour forth speech;
    night after night they reveal knowledge.
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
    It is like a bridegroom coming out of his chamber,
    like a champion rejoicing to run his course.
It rises at one end of the heavens
    and makes its circuit to the other;
    nothing is deprived of its warmth.

The law of the Lord is perfect,
    refreshing the soul.
The statutes of the Lord are trustworthy,
    making wise the simple.
The precepts of the Lord are right,
    giving joy to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.
The fear of the Lord is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.

10 They are more precious than gold,
    than much pure gold;
they are sweeter than honey,
    than honey from the honeycomb.
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.
13 Keep your servant also from willful sins;
    may they not rule over me.
Then I will be blameless,
    innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
    be pleasing in your sight,
    Lord, my Rock and my Redeemer.

Footnotes:

  1. Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
  2. Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line
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Psalm 46

Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.[c]

There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.

The Lord Almighty is with us;
    the God of Jacob is our fortress.

Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob is our fortress.

Footnotes:

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term
  3. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  4. Psalm 46:9 Or chariots
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Deuteronomy 9:23-10:5

23 And when the Lord sent you out from Kadesh Barnea, he said, “Go up and take possession of the land I have given you.” But you rebelled against the command of the Lord your God. You did not trust him or obey him. 24 You have been rebellious against the Lord ever since I have known you.

25 I lay prostrate before the Lord those forty days and forty nights because the Lord had said he would destroy you. 26 I prayed to the Lord and said, “Sovereign Lord, do not destroy your people, your own inheritance that you redeemed by your great power and brought out of Egypt with a mighty hand. 27 Remember your servants Abraham, Isaac and Jacob. Overlook the stubbornness of this people, their wickedness and their sin. 28 Otherwise, the country from which you brought us will say, ‘Because the Lord was not able to take them into the land he had promised them, and because he hated them, he brought them out to put them to death in the wilderness.’ 29 But they are your people, your inheritance that you brought out by your great power and your outstretched arm.

Tablets Like the First Ones

10 At that time the Lord said to me, “Chisel out two stone tablets like the first ones and come up to me on the mountain. Also make a wooden ark.[a] I will write on the tablets the words that were on the first tablets, which you broke. Then you are to put them in the ark.”

So I made the ark out of acacia wood and chiseled out two stone tablets like the first ones, and I went up on the mountain with the two tablets in my hands. The Lord wrote on these tablets what he had written before, the Ten Commandments he had proclaimed to you on the mountain, out of the fire, on the day of the assembly. And the Lord gave them to me. Then I came back down the mountain and put the tablets in the ark I had made, as the Lord commanded me, and they are there now.

Footnotes:

  1. Deuteronomy 10:1 That is, a chest
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Hebrews 4:1-10

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a] Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b]

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c] And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d]

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e] just as God did from his.

Footnotes:

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
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John 3:16-21

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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New International Version (NIV)

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