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Psalm 38

Psalm 38[a]

A psalm of David. A petition.

Lord, do not rebuke me in your anger
    or discipline me in your wrath.
Your arrows have pierced me,
    and your hand has come down on me.
Because of your wrath there is no health in my body;
    there is no soundness in my bones because of my sin.
My guilt has overwhelmed me
    like a burden too heavy to bear.

My wounds fester and are loathsome
    because of my sinful folly.
I am bowed down and brought very low;
    all day long I go about mourning.
My back is filled with searing pain;
    there is no health in my body.
I am feeble and utterly crushed;
    I groan in anguish of heart.

All my longings lie open before you, Lord;
    my sighing is not hidden from you.
10 My heart pounds, my strength fails me;
    even the light has gone from my eyes.
11 My friends and companions avoid me because of my wounds;
    my neighbors stay far away.
12 Those who want to kill me set their traps,
    those who would harm me talk of my ruin;
    all day long they scheme and lie.

13 I am like the deaf, who cannot hear,
    like the mute, who cannot speak;
14 I have become like one who does not hear,
    whose mouth can offer no reply.
15 Lord, I wait for you;
    you will answer, Lord my God.
16 For I said, “Do not let them gloat
    or exalt themselves over me when my feet slip.”

17 For I am about to fall,
    and my pain is ever with me.
18 I confess my iniquity;
    I am troubled by my sin.
19 Many have become my enemies without cause[b];
    those who hate me without reason are numerous.
20 Those who repay my good with evil
    lodge accusations against me,
    though I seek only to do what is good.

21 Lord, do not forsake me;
    do not be far from me, my God.
22 Come quickly to help me,
    my Lord and my Savior.

Footnotes:

  1. Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
  2. Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies
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Psalm 119:25-48

ד Daleth

25 I am laid low in the dust;
    preserve my life according to your word.
26 I gave an account of my ways and you answered me;
    teach me your decrees.
27 Cause me to understand the way of your precepts,
    that I may meditate on your wonderful deeds.
28 My soul is weary with sorrow;
    strengthen me according to your word.
29 Keep me from deceitful ways;
    be gracious to me and teach me your law.
30 I have chosen the way of faithfulness;
    I have set my heart on your laws.
31 I hold fast to your statutes, Lord;
    do not let me be put to shame.
32 I run in the path of your commands,
    for you have broadened my understanding.

ה He

33 Teach me, Lord, the way of your decrees,
    that I may follow it to the end.[a]
34 Give me understanding, so that I may keep your law
    and obey it with all my heart.
35 Direct me in the path of your commands,
    for there I find delight.
36 Turn my heart toward your statutes
    and not toward selfish gain.
37 Turn my eyes away from worthless things;
    preserve my life according to your word.[b]
38 Fulfill your promise to your servant,
    so that you may be feared.
39 Take away the disgrace I dread,
    for your laws are good.
40 How I long for your precepts!
    In your righteousness preserve my life.

ו Waw

41 May your unfailing love come to me, Lord,
    your salvation, according to your promise;
42 then I can answer anyone who taunts me,
    for I trust in your word.
43 Never take your word of truth from my mouth,
    for I have put my hope in your laws.
44 I will always obey your law,
    for ever and ever.
45 I will walk about in freedom,
    for I have sought out your precepts.
46 I will speak of your statutes before kings
    and will not be put to shame,
47 for I delight in your commands
    because I love them.
48 I reach out for your commands, which I love,
    that I may meditate on your decrees.

Footnotes:

  1. Psalm 119:33 Or follow it for its reward
  2. Psalm 119:37 Two manuscripts of the Masoretic Text and Dead Sea Scrolls; most manuscripts of the Masoretic Text life in your way
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Isaiah 6

Isaiah’s Commission

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?

And I said, “Here am I. Send me!”

He said, “Go and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’
10 Make the heart of this people calloused;
    make their ears dull
    and close their eyes.[a]
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts,
and turn and be healed.”

11 Then I said, “For how long, Lord?”

And he answered:

“Until the cities lie ruined
    and without inhabitant,
until the houses are left deserted
    and the fields ruined and ravaged,
12 until the Lord has sent everyone far away
    and the land is utterly forsaken.
13 And though a tenth remains in the land,
    it will again be laid waste.
But as the terebinth and oak
    leave stumps when they are cut down,
    so the holy seed will be the stump in the land.”

Footnotes:

  1. Isaiah 6:10 Hebrew; Septuagint ‘You will be ever hearing, but never understanding; / you will be ever seeing, but never perceiving.’ / 10 This people’s heart has become calloused; / they hardly hear with their ears, / and they have closed their eyes
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2 Thessalonians 1

Paul, Silas[a] and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace and peace to you from God the Father and the Lord Jesus Christ.

Thanksgiving and Prayer

We ought always to thank God for you, brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.[c]

Footnotes:

  1. 2 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 2 Thessalonians 1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 13, 15; 3:1, 6, 13.
  3. 2 Thessalonians 1:12 Or God and Lord, Jesus Christ
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John 7:53-8:11

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home, but Jesus went to the Mount of Olives.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”


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Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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