Book of Common Prayer
Psalm 120
A song for those journeying to worship.
The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God’s temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David’s son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God’s image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means “set apart,” “distinct,” “special.” So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God’s faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.
1 When I was in deep trouble, I called out to the Eternal,
and He answered my call.
2 I prayed: “Protect me, Eternal,
from lips that lie
and tongues poisoned with deceit.”
3 Liars, what will be your prize?
And what will come your way,
O you tongues poisoned with deceit?
4 Here’s what you can expect: the archers’ arrows honed sharp
as well as the red-hot coals of the broom wood.
5 Sorrow is mine, for I am a foreigner wandering in Meshech;
I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
among people who despise peace.
7 I am for peace; I ask for peace,
but even as I open my mouth,
they are ready to fight.
Psalm 121
A song for those journeying to worship.
1 I look up at the vast size of the mountains—
from where will my help come in times of trouble?
2 The Eternal Creator of heaven and earth and these mountains
will send the help I need.
3 He holds you firmly in place;
He will not let you fall.
He who keeps you will never take His eyes off you and never drift off to sleep.
4 What a relief! The One who watches over Israel
never leaves for rest or sleep.
5 The Eternal keeps you safe,
so close to Him that His shadow is a cooling shade to you.
6 Neither bright light of sun
nor dim light of moon will harm you.
7 The Eternal will keep you safe
from all of life’s evils,
8 From your first breath to the last breath you breathe,
from this day and forever.
Psalm 122
A song [of David][a] for those journeying to worship.
This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.
1 I was so happy when my fellow pilgrims said,
“Let’s go to the house of the Eternal!”
2 We have made the journey, and now we are standing
within your gates, O Jerusalem.
3 Jerusalem! What a magnificent city!
Buildings so close together, so compact.
4 God’s people belong here. Every tribe of the Eternal
makes its way to Jerusalem—
Just as God decreed for Israel
to come together and give thanks to the Eternal.
5 In Jerusalem, justice is the order of the day because there sit the judges
and kings, the descendants of David.
6 Ask heaven to grant peace to Jerusalem:
“May those who love you prosper.
7 O Jerusalem, may His peace fill this entire city!
May this citadel be quiet and at ease!”
8 It’s because of people—my family, friends, and acquaintances—
that I say, “May peace permeate you.”
9 And because the house of Eternal One, our God, is here, know this:
I will always seek your good!
Psalm 123
A song for those journeying to worship.
1 I raise my eyes to fix my gaze on You,
for Your throne resides in the heavens.
2 Just as the eyes of servants
closely watch the hand of their masters,
Just as a maid carefully observes
the slightest gesture of her mistress,
In the same way we look to You, Eternal One,
waiting for our God to pour out His mercy upon us.
3 O Eternal One, show us Your mercy. We beg You.
We are not strangers to contempt and pain.
4 We have suffered more than our share
of ridicule and contempt from self-appointed critics who live easy lives
and pompously display their own importance.
Psalm 124
A song of David for those journeying to worship.
1 If the Eternal had not been with us—
sing, Israel, sing—
2 If He had not been with us
when the villains came for us,
3 When their anger flamed around us,
they would have swallowed us up alive!
4 Their hatred was like a flood:
the waters were rising and would have engulfed us;
the streams were rushing past and would have overcome us.
5 The furious waters would have broken over us.
Battered and overwhelmed, we surely would have drowned!
6 Blessed be the Eternal
who did not leave us
to be torn by their fangs!
7 Our souls cry out: “We escaped with our lives like a bird
from the fowler’s snare!
The snare was broken,
and we escaped with our lives!”
8 Our help has come in the name of the Eternal,
the Maker of heaven and earth!
Psalm 125
A song for those journeying to worship.
1 All who have faith in the Eternal stand as Mount Zion:
unmoved, enduring, eternal.
2 Just as the mountains around Jerusalem embrace her,
the Eternal, too, wraps around those who belong to Him—
for this moment and for every moment to come.
3 For wickedness will not get the upper hand;
it shall not rule the land where righteous people live
Lest good people go bad
and do what is wrong.
4 Be good, Eternal One, to those who are good,
to those who are filled with integrity.
5 The Eternal will send all the wicked away
along with those who pervert what’s good and twist it in their own crooked way.
May peace be with Israel.
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
Psalm 127
A song of Solomon for those journeying to worship.
Psalm 127 is attributed to Solomon, underscoring the futility of human endeavor apart from God. It is similar in tone and theme to other wisdom literature.
1 Unless the Eternal builds the house,
those who labor to raise it will have worked for nothing.
Unless the Eternal stands watch over the city,
those who guard it have wasted their time.
2 God provides for His own.
It is pointless to get up early,
work hard, and go to bed late
Anxiously laboring for food to eat;
for God provides for those He loves, even while they are sleeping.
3 Know this: children are a gift from the Eternal;
the fruit of the womb is His reward.
4 Your sons born in your youth are a protection,
like arrows in the hand of a warrior.
5 Happy is the man who has
his quiver full, for they will help and protect him when he is old.
He will not be humiliated when he is accused at the gate,
for his sons will stand with him against his enemies.
One of the most beautiful and pervasive images in prophetic poetry and praise psalms is that of the good shepherd. It’s an appropriate and recognizable image for such a pastoral people. The Eternal One, the psalm says, is the Shepherd (Psalm 23). The Anointed King also comes to shepherd His people. But there are wicked shepherds, too; self-appointed and self-interested, they use and abuse the people.
4 The Eternal my God has this to say:
Eternal One: Take care of the flock headed for slaughter. 5 The people who buy My sheep kill them without repercussion. Their sellers mockingly say, “I’m rich. Praise the Eternal One!” Even their own shepherds have no mercy on them. 6 Because of this I promise that I, the Eternal One, will no longer show pity to the citizens of this land. Instead, I will hand each one over to his neighbor, each one over to his king. Those power mongers will oppress them and abuse the land, and I will do nothing to free the sheep.
7 And so I became the shepherd of the sheep headed for slaughter because of the poorest sheep. I took two staffs in my hand—one I named Favor of God and the other I named Unity of the People. With those I took care of the sheep. 8 In the span of one month, I expelled three shepherds who cared nothing for the sheep. I had become tired of the way they have cared for my flock, and they have cared nothing for me.
Zechariah (to the sheep): 9 I will watch over you no longer. Those who are meant to die will die. Those who are meant to perish will perish. Whoever is left behind will devour his neighbor!
10 Then I took my staff named Favor of God, and I snapped it in half, dissolving the covenant I had made with all the people. 11 On that very day when the covenant was broken, the sheep traders[a] watching me knew it was the word of the Eternal One.
Zechariah (to the sheep traders): 12 If you think it is right, give me what I have earned. If you don’t, then keep it for yourselves.
They took 30 pieces of silver, the price set as my wages, the price of a slave.
Eternal One (to Zechariah): 13 Give My deserved portion of your fee to the potter.
And I did as He told me. I took the 30 shekels of silver—the noble price of my valuable service—and gave them to the potter in the Eternal’s temple.[b] 14 Afterward I broke my other staff, Unity of the People, which severed the bond between the people of Judah and Israel.
Eternal One (to Zechariah): 15 Take up once again the tools of a shepherd, this time a foolish shepherd, 16 because I am going to raise up in this land a new breed of shepherd: one who does not care for the perishing, search for the young, heal the injured, or feed the hungry. This new shepherd will feast on the fat from his own flock, tearing their hoofs from their flesh.
17 Watch out, worthless shepherd who abandons the flock!
You will be made defenseless.
May the sword strike his right arm
and pierce his right eye!
May his arm hang limp at his side so he has no strength,
and may his right eye be forever blinded so he can’t shoot an arrow!
10 Like a skilled architect and master builder, I laid a foundation based upon God’s grace given to me. Now others will come along to build on the foundation. Each serves in a different way and is to build upon it with great care. 11 There is, in fact, only one foundation, and no one can lay any foundation other than Jesus the Anointed. 12 As others build on the foundation (whether with gold, silver, gemstones, wood, hay, or straw), 13 the quality of each person’s work will be revealed in time as it is tested by fire. 14 If a man’s work stands the test of fire, he will be rewarded. 15 If a man’s work is consumed by the fire, his reward will be lost but he will be spared, rescued from the fire. 16 Don’t you understand that together you form a temple to the living God and His Spirit lives among you? 17 If someone comes along to corrupt, vandalize, and destroy the temple of God, you can be sure that God will see to it that he meets destruction because the temple of God is sacred. You, together, are His temple.
18 Don’t let anyone deceive himself. If any one of you thinks he is wise in matters pertaining to this world, he is going to be really disappointed. In fact, one must be deemed a fool by worldly standards in order to become truly wise 19 because the wisdom of this rebellious and broken world looks like foolishness when put next to God. So it stands in Scripture, “He catches the wise in their deceitful plotting.”[a] 20 And the Scriptures add, “The Lord knows the highest thoughts of the wise, and they are worthless.”[b] 21 So there is no reason for anyone to boast in human leaders. You already have it all. 22 So whether it is Paul, Apollos, Cephas, the world, life or death, the present or the future—it all belongs to you. 23 You belong to the Anointed One, and the Anointed One belongs to God.
31 He took the twelve aside and spoke privately to them.
Jesus: Look, my friends, we are going up to Jerusalem. Everything the prophets have written about the Son of Man will be fulfilled. 32 He will be handed over to the outsiders. They will mock Him, disgrace Him, and spit on Him; 33 they will scourge Him, and they will kill Him. And on the third day, He will rise from death.
34 But they had no comprehension of what He was talking about. The meaning was hidden from them, and they couldn’t grasp it.
35 Picture this:
Jesus is nearing the city of Jericho. A blind man is sitting there, begging by the roadside. 36 He can hear the sounds of the crowd accompanying Jesus, and he asks what’s going on.
Crowd: 37 Jesus of Nazareth is passing this way.
38 Then the man starts shouting.
Blind Man: Jesus, Son of King David, show mercy to me!
39 The people in the front of the crowd reprimand him and tell him to be quiet, but he just shouts louder.
Blind Man: Son of King David, show mercy to me!
40 Jesus stops and tells the people to bring the man over to Him. The man stands in front of Jesus.
Jesus: 41 What do you want Me to do for you?
Blind Man: Lord, let me receive my sight.
Jesus: 42 Receive your sight; your faith has made you well.
43 At that very instant, the man is able to see. He begins following Jesus, shouting praises to God; and everyone in the crowd, when they see what has happened, starts praising God too.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.