Book of Common Prayer
Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[a] A contemplative song[b] of Heman the Ezrahite.
This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings.
1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!
3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.
[pause][c]
8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?
[pause]
11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[d]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?
13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.
Psalm 91
1 He who takes refuge in the shelter of the Most High
will be safe in the shadow of the Almighty.
2 He will say to the Eternal, “My shelter, my mighty fortress,
my God, I place all my trust in You.”
3 For He will rescue you from the snares set by your enemies who entrap you
and from deadly plagues.
4 Like a bird protecting its young, God will cover you with His feathers,
will protect you under His great wings;
His faithfulness will form a shield around you, a rock-solid wall to protect you.
Psalm 91 is a beautiful psalm of trust in God. But how does God take care of all His people, all at the same time? Well, keep reading because Psalm 91 is one of just a few places in Scripture that describe what we might call “guardian angels” (Exodus 23:20; Psalm 43:3). Though rare, these passages teach that God is not alone in maintaining and protecting His creation and His people. He has made a host of heavenly messengers ready to do His bidding, and His bidding is often to guard His people throughout their lives and protect them—sometimes from dangers they are not even aware of.
5 You will not dread the terrors that haunt the night
or enemy arrows that fly in the day
6 Or the plagues that lurk in darkness
or the disasters that wreak havoc at noon.
7 A thousand may fall on your left,
ten thousand may die on your right,
but these horrors won’t come near you.
8 Only your eyes will witness
the punishment that awaits the evil,
but you will not suffer because of it.
9 For you made the Eternal [your][a] refuge,
the Most High your only home.
10 No evil will come to you;
plagues will be turned away at your door.
11 He will command His heavenly messengers to guard you,
to keep you safe in every way.
12 They will hold you up in their hands
so that you will not crash, or fall, or even graze your foot on a stone.[b]
13 You will walk on the lion and the cobra;
you will trample the lion and the serpent underfoot.
14 “Because he clings to Me in love,
I will rescue him from harm;
I will set him above danger.
Because he has known Me by name,
15 He will call on Me, and I will answer.
I’ll be with him through hard times;
I’ll rescue him and grant him honor.
16 I’ll reward him with many good years on this earth
and let him witness My salvation.”
Psalm 92
A song for the Sabbath Day.
Psalm 92 gives thanks to God for His salvation. The superscription provides the only reference to the Sabbath in the Book of Psalms.
1 How good it is to give thanks to the Eternal
and to praise Your name with song, O Most High;
2 To speak of Your unfailing love in the morning
and rehearse Your faithfulness as night begins to fall.
3 How good it is to praise to the sound of strings—lute and harp—
the stirring melodies of the lyre.
4 Because You, O Eternal One, thrill me with the things You have done,
I will sing with joy in light of Your deeds.
5 Your works are marvelous, O Eternal One!
Your thoughts are unfathomable.
6 But a weak-minded man can’t understand this;
foolish people are unable to see
7 That evil men sprout like grass
and wicked men flourish,
only so that they will be doomed forever.
8 But You, O Eternal One, are above all, forever.
9 As for Your enemies, O Eternal One,
their fate is obvious:
those who hate You will not survive;
those who practice evil will be broken in pieces.
10 But You have made me strong as a wild ox,
anointed me with the refreshing oil of Your blessing.
11 And I have seen with my own eyes my enemies defeated;
I have heard with my own ears my attackers cut down.
12 Those who are devoted to God will flourish like budding date-palm trees;
they will grow strong and tall like cedars in Lebanon.
13 Those planted in the house of the Eternal
will thrive in the courts of our God.
14 They will bear fruit into old age;
even in winter, they will be green and full of sap
15 To display that the Eternal is righteous.
He is my rock, and there is no shadow of evil in Him.
28 Then in those days I will pour My Spirit to all humanity;
your children will boldly and prophetically speak the word of God.
Your elders will dream dreams;
your young warriors will see visions.
29 No one will be left out. In those days I will offer My spirit
to all servants, both male and female.
30 In the heaven above and on the earth below,
I will give signs of My intervention: blood, fire, and clouds of smoke.
31 The sun will become a void of darkness, and the moon will become blood
just before the great and dreadful day of the Eternal One arrives.
Was the day of the Eternal One wonderful to long for or horrific to dread? For Joel, it is both. Each of the five times this day is mentioned, he expresses a different expectation. In Joel 1:15 the prophet signals distressing locust invasions, in Joel 2:1 the day is filled with human invaders against Jerusalem, and in Joel 2:11 it is a stunning event. But in Joel 2:31 the outlook begins to change. Not only is the earth transformed with the heavenly rains and Spirit of God, but also the celestial bodies cease to carry out their functions of giving light and setting seasons for the earth. Both in verse 31 and in Joel 3:14, the day of the Eternal is positive for Israel but ominous for all other nations. Now the tables have been turned, and Zion is not a mountain devoured by locusts and human armies. It is a wonderful garden where the Eternal One meets constantly with His people, surrounded by abundant and perennial agriculture.
32 Then everyone who calls on the name of the Eternal One will be liberated.[a]
Mount Zion and Jerusalem will shelter those who survive exile,
Just as the Eternal says, “Among those who survived, He will call them.”
3 Eternal One: Know that in those days and at that time
I will bring back Judah and Jerusalem from their captivity.
2 I will assemble all Israel’s enemies in the valley of Jehoshaphat—My judgment.
I will judge them for how they treated My people, My legacy, Israel—
Whom they deported and exiled to the nations.
They divided My land among themselves;
3 They cast lots for My people, selling them into slavery—
trading boys for prostitutes, selling young girls for a drink of wine.
4 Tyre, Sidon, and all the districts of Philistia, what do you have against Me?
Are you trying to get back at Me?
Do you pay me back?
I will turn your wicked actions back upon your heads, fast and sure.
5 You have taken wonderful treasures from My house, My silver and gold,
and you carried them to your own temples and palaces.
6 You sold the people of Judah and Jerusalem to the Greeks
to send them far away from their home without hope of return.
7 But now, watch! I am going to awaken them to action,
and in those distant lands where you sold them
I will turn your wicked actions back upon your heads:
8 I will sell your sons and daughters into slavery.
Now the people of Judah will be your children’s masters.
Indeed, they will sell your children to the Sabeans,
who will take them far, far away.
The Eternal One has spoken.
If you give in to temptation and desire, then sin is born. If you give in to sin long enough, it overpowers you and costs you your life.
16 My dearly loved brothers and sisters, don’t be misled. 17 Every good gift bestowed, every perfect gift received comes to us from above, courtesy of the Father of lights. He is consistent. He won’t change His mind or play tricks in the shadows. 18 We have a special role in His plan. He calls us to life by His message of truth so that we will show the rest of His creatures His goodness and love.
19 Listen, open your ears, harness your desire to speak, and don’t get worked up into a rage so easily, my brothers and sisters. 20 Human anger is a futile exercise that will never produce God’s kind of justice in this world. 21 So walk out on your corrupt liaison with smut and depraved living, and humbly welcome the word of truth that will blossom like the seed of salvation planted in your souls.
22 Put the word into action. If you think hearing is what matters most, you are going to find you have been deceived.
God the Father is the giver of all things and is looking for every opportunity to bless us. But many people have difficulty trusting and receiving good things, even when those things come from God. The problem is that we not only have trouble trusting God’s work in our lives, but we also don’t always respond to God’s voice. People often hear the Scriptures but don’t really listen. People store truths in their brains but never put them to use. For James, the only good religion is religion lived out every day.
23-24 If some fail to do what God requires, it’s as if they forget the word as soon as they hear it. One minute they look in the mirror, and the next they forget who they are and what they look like. 25 However, it is possible to open your eyes and take in the beautiful, perfect truth found in God’s law of liberty and live by it. If you pursue that path and actually do what God has commanded, then you will avoid the many distractions that lead to an amnesia of all true things and you will be blessed.
26 If you put yourself on a pedestal, thinking you have become a role model in all things religious, but you can’t control your mouth, then think again. Your mouth exposes your heart, and your religion is useless. 27 Real, true religion from God the Father’s perspective is about caring for the orphans and widows who suffer needlessly and resisting the evil influence of the world.
The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels[a] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[b] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.