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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 80

Psalm 80

For the worship leader. A song of Asaph to the tune “The Lilies.”[a]

Psalm 80 is a communal lament composed in Judah (the Southern Kingdom) after the fall of Israel (the Northern Kingdom) in 722 b.c.

Turn Your ear toward us, Shepherd of Israel,
    You who lead the children of Joseph like a flock.
You who sit enthroned above heaven’s winged creatures,[b]
    radiate Your light!
In the presence of Ephraim, Benjamin, and Manasseh,
    arouse Your strength and power,
    and save us!

Bring us back to You, God.
    Turn the light of Your face upon us so that we will be rescued from this sea of darkness.

O Eternal God, Commander of heaven’s armies,
    how long will You remain angry at the prayers of Your sons and daughters?
You have given them tears for food;
    You have given them an abundance of tears to drink.
You have made us a source of trouble for our neighbors—
    our enemies laugh to each other behind our backs.
O God, Commander of heaven’s armies, bring us back to You.
    Turn the light of Your face upon us so that we will be rescued from this sea of darkness.

You took us like a grapevine dug from the soil of Egypt;
    You forced out the nations and transplanted it in Your land.
You groomed the ground around it,
    planted it so it would root deep into the earth, and it covered all the land.
10 As it grew, the mountains were blanketed by its shadow;
    the mighty cedars were covered by its branches.
11 The plant extended its branches to the Mediterranean Sea,
    and spread its shoots all the way to the Euphrates River.
12 God, why have You pulled down the wall that protected it
    so that everyone who wanders by can pick its sweet grapes?
13 The wild boar of the forest eats it all,
    and the creatures of the field feast upon it.

14 O God, Commander of heaven’s armies, come back to us.
    Gaze down from heaven and see what has happened.
Keep watch over this vine, and nourish it.
15 Look after the saplings which You planted with Your own right hand,
    the child whom You have raised and nurtured for Yourself.
16 Your enemies have chopped it down and burned it with fire;
    may they be destroyed by the sight of Your rebuke.
17 Let Your protective hand rest on the one who is at Your right hand,
    the child of man whom You have raised and nurtured for Yourself.
18 Then we will not turn away from You.
    Bring us back to life! And we will call out for You!

19 O Eternal God, Commander of heaven’s armies, bring us back to You.
    Turn the light of Your face upon us so that we will be rescued from this sea of darkness.

Psalm 77

Psalm 77

For the worship leader, Jeduthun. A song of Asaph.

I cry up to heaven,
    “My God, True God,” and He hears.
In my darkest days, I seek the Lord.
    Through the night, my hands are raised up, stretched out, waiting;
And though they do not grow tired,
    my soul is uneasy.
I remember the True God and become distraught.
    I think about Him, and my spirit becomes weak.

[pause][a]

You hold my eyes wide open.
    I am troubled beyond words.
My mind drifts to thoughts of yesterdays
    and yesteryears.
I call to mind my music; it keeps me company at night.
    Together with my heart I contemplate;
    my spirit searches, wondering, questioning:
“What will the Lord do? Reject us for good?
    Will He never show us His favor again?
Has His loyal love finally worn down?
    Have His promises reached an end?
Has the True God forgotten how to be gracious?
    In His anger, has He withdrawn His compassion?”

[pause]

10 “I can’t help but be distraught,” I said,
    “for the power of the Most High that was once for us is now against us.”

11 I will remember the actions the Eternal has taken,
    reminisce on Your ancient wonders.
12 I will reflect on all of Your work;
    indeed, I will study all You have performed.
13 O God, Your way is so different, so distinct, so divine.
    No other god compares with our God.
14 You, God, and Your works evoke wonder.
    You have proved Your strength to the nations.
15 You used Your great power to release Your people:
    with a strong arm, You freed Jacob’s children, and Joseph’s.

[pause]

16 The waters saw You, O True God.
    The seas saw You and swelled in sorrow.
    Even the deep trembled.
17 Water poured from the clouds,
    and the sky boomed out in response
    as Your arrows of lightning flashed this way and that.
18 The sound of Your thunder whirled within the wind
    as Your lightning lit up the world.
    Yes, the whole earth trembled and shook.
19 Your way ran through the sea,
    Your path cut through great waters,
    and still no one can spot Your footprints.
20 You led Your people as a flock
    tended by the hands of Moses and Aaron.

Psalm 79

Psalm 79

A song of Asaph.

O God, the nations around us have raided the land that belongs to You;
    they have defiled Your holy house
    and crushed Jerusalem to a heap of ruins.
Your servants are dead;
    birds of the air swoop down to pick at their remains.
    Scavengers of the earth eat what is left of Your saints.
The enemy poured out their blood;
    it flowed like water
    all over Jerusalem,
    and there is no one left, no one to bury what remains of them.
The surrounding peoples taunt us.
    We are nothing but a joke to them, people to be ridiculed.

The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.

Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.

How long can this go on, O Eternal One?
    Will You stay angry at us forever?
    Your jealousy burning like wildfire?
Flood these outsiders with Your wrath—
    they have no knowledge of You!
Drown the kingdoms of this world
    that call on false gods and not on Your name.
For these nations devoured Jacob, consumed him,
    and turned his home into a wasteland.

Do not hold the sins of our ancestors against us,
    but send Your compassion to meet us quickly, God.
    We are in deep despair.
Help us, O God who saves us,
    to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
    for Your name’s sake.
10 Don’t give these people any reason to ask,
    “Where is their God?”
Avenge the blood spilled by Your servants.
    Put it on display among the nations before our very eyes.

11 May the deep groans and wistful sighs of the prisoners reach You,
    and by Your great power, save those condemned to die.
12 Pay back each of our invaders personally, seven times
    for the shame they heaped on You, O Lord!
13 Then we, Your people, the sheep of Your pasture,
    will pause and give You thanks forever;
    Your praise will be told by our generation to the next.

Joel 1:1-13

This is the word of the Eternal One that came to Joel, Pethuel’s son:

Hear this, elders and leaders.
    All who live in the land should pay close attention.
Has anything like this ever happened?
    No, not in your lifetimes or your fathers’.
So be sure to tell this story to your sons and daughters.
    Your sons should tell their sons and so on, for generations.

We have been invaded!
What the cutting locusts left,
    the swarming locusts consumed;
What the swarming locusts left,
    the creeping locusts consumed;
What the creeping locusts left,
    the stripping locusts finished off.[a]

These four locusts are probably not different species of insect. Joel is describing four different locust invasions and how each ravages the land.

All you drunks, get up and cry!
    Weep and wail, all of you wine drinkers.
Your sweet wine
    has been snatched from your mouths.

Eternal One: For a people invaded My land.
        Their army is strong; their numbers cannot be counted.
    They attack with teeth as sharp as a lion’s;
        they bare their fangs like a lioness.
    My vines are ruined.
        My fig trees are reduced to stumps now.
    These enemy insects have stripped off the bark and tossed My trees aside like refuse.
        The branches lie bare, broken and white.

Wail like a bride dressed in sackcloth instead of her gown, as a virgin
    mourning the death of the groom she’d long been betrothed to.
Those who serve the Eternal One,
    His priests, are in mourning too—
Because no one is able to bring grain or wine to offer
    in the Eternal’s temple.

The priests are mourning because they have no offerings to make, but they are more concerned for themselves because without these offerings the priests lose their main source of food.

10 The fields lie desolate.
    The earth herself mourns the loss,
For her golden grain is ruined.
    The fruits of her vines have withered.
Her gift of oil has dried up.

11 Wilt in shame, you farmers. Wail with screams, you vinedressers.
    Grieve for the wheat and the barley;
Grieve, for the crops in the field are ruined.
12 The grapevines have withered and died.
    The fig trees have dried up.
The pomegranate, the date-palm, the apple tree—
    indeed all the trees of the field—have dried up.
Joy has withered on the branches of the people and turned to shame.

13 You priests, throw off your fine robes. Dress in sackcloth and grieve.
    Wail, you servants at the altar.
Come into the temple and spend all night in your sackcloth,
    you ministers of my God,
Because no one brings grain and wine
    to offer at your God’s house these days.

Revelation 18:15-24

15 The sellers of these goods, who made a fine profit from her, will stand at a distance. Like the kings, they will fear her punishment might fall on them too. They will weep and mourn their loss.

16     Woe to you, our great city,
        dressed in finest linens, in purple and scarlet fabrics,
        dazzling in gold and jewels and pearls.
17     In a single hour, all this wealth is gone.

And all the sea captains, all those who sail the seas, sailors, and those who make a living by the sea, stood at a distance. 18 Strong men were reduced to tears as they gazed on the smoke that rose from her ruins. “Was there ever any city like her?” they asked. 19 They threw dust in the air covering their heads. They wept bitterly and mourned their loss.

    Woe to you, our great city;
        all who had ships at sea
        became rich off your wealth!
    In a single hour, you have been utterly ruined.

20 Rejoice over her torment, O heaven. Join in the celebration, you saints, emissaries,[a] and prophets because God has judged in your favor and against her.

21 Then a mighty messenger picked up a huge stone—it looked like a great millstone—and he cast it into the sea.

Mighty Messenger: Watch and see. This is how Babylon, the great city,
        will be thrown down; violently will she go down,
        and they will search for her in vain.
22     Never again will the sound of music grace your streets.
    The melodies and harmonies of the harpists and musicians and flutists and trumpeters
        will never be heard again.
    And never again will an artisan of any craft
        be found in your markets,
    And never again will the grinding of the millstone
        provide rhythm to your city,
23     And never again will the light of a lamp
        bring warm light to your houses,
    And never again will the voices of the bridegroom and bride
        bring joy to your festivities.
    For the merchants were the magnates of the earth,
        and all the nations fell prey to your sorceries.
24     And in her streets the blood of the prophets, saints,
        and all who have been slaughtered upon the earth, ran freely.

Luke 14:12-24

12 Jesus still wasn’t finished. Now He turned to the host who had invited Him to this gathering.

Jesus: When you host a dinner or banquet, don’t invite your friends, your brothers, your relatives, or your rich neighbors. If you do, they might invite you to a party of their own, and you’ll be repaid for your kindness. 13 Instead, invite the poor, the amputees, the cripples, the blind. 14 Then you’ll be blessed because they can never repay you. Your reward will come from God at the resurrection of the just and good.

Guest: 15 Blessed is everyone who will eat bread in the kingdom of God!

Jesus: 16 A man once hosted a huge banquet and invited many guests. 17 When the time came, he sent his servant to tell the guests who had agreed to come, “We’re ready! Come now!” 18 But then every single guest began to make excuses. One said, “Oh, I’m sorry. I just bought some land, and I need to go see it. Please excuse me.” 19 Another said, “So sorry. I just bought five pairs of oxen. I need to go check them out. Please excuse me.” 20 Another said, “I just got married, so I can’t come.”

21 The servant returned and reported their responses to his master. His master was angry and told the servant, “Go out quickly to the streets and alleys around town and bring the poor, the amputees, the blind, and the cripples.”

22 The servant came back again: “Sir, I’ve done as you said, but there is still more room.” 23 And the host said, “Well then, go out to the highways and hedges and bring in the complete strangers you find there, until my house is completely full. 24 One thing is for sure, not one single person on the original guest list shall enjoy this banquet.”

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.