Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 75-76

Psalm 75

For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]

We thank You, O True God.
    Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.

You say, “At the time that I choose,
    I will judge and do so fairly.
When the earth and everyone living upon it spin into chaos,
    I am the One who stabilizes and supports it.”[b]

[pause][c]

“I discipline the arrogant by telling them, ‘No more bragging.’
    I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
Do not thrust your horn into the air, issuing a challenge,
    and never speak with insolence when you address Me.’”

There is no one on earth who can raise up another to grant honor,
    not from the east or the west, not from the desert.
There is no one. God is the only One.
God is the only Judge.
    He is the only One who can ruin or redeem a man.
For the Eternal holds a full cup of wine in His hand—
    a chalice well stirred and foaming full of wrath.
He pours the cup out,
    and all wicked people of the earth drink it up—every drop of it!
But I will tell of His great deeds forever.
    I will sing praises to Jacob’s True God.

10 I will cut off the horns of strength raised by the wicked,
    but I will lift up the horns of strength of the righteous.

Psalm 76

For the worship leader. A song of Asaph accompanied by strings.

This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”

The One known in Judah is the True God;
    in Israel, His name is great.
He has made Salem[e] His home;
    indeed, He rests in Zion.
There He destroyed the instruments of war:
    flaming arrows, shields, and swords.

[pause][f]

You rise and shine like the dawn.
    You are more majestic than the mountains where game runs wild.
The strong-hearted enemies were plundered;
    they were buried in slumber.
Even the noble warriors
    could not raise a hand to stop You.
O True God of Jacob, with just Your rebuke
    both horse and rider fell into a deep sleep.

You are feared; yes, You.
    And who can stand before You when Your anger flares?
You decreed judgment from the heavens.
    The earth heard it and was petrified with fear, completely still,
When the True God arose for judgment
    to deliver all the meek of the earth.

[pause]

10 For the wrath of man will end in praise of You,
    and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
    and do all you promised;
Let all the nations around you bring gifts
    to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
    and inspires fear in the hearts of the kings of the earth.

Psalm 23

Psalm 23

A song of David.

Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.

When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.

In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.

The Eternal is my shepherd, He cares for me always.
He provides me rest in rich, green fields
    beside streams of refreshing water.
    He soothes my fears;
He makes me whole again,
    steering me off worn, hard paths
    to roads where truth and righteousness echo His name.

Even in the unending shadows of death’s darkness,
    I am not overcome by fear.
Because You are with me in those dark moments,
    near with Your protection and guidance,
    I am comforted.

You spread out a table before me,
    provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
    filling my cup again and again with Your grace.
Certainly Your faithful protection and loving provision will pursue me
    where I go, always, everywhere.
I will always be with the Eternal,
    in Your house forever.

Psalm 27

Psalm 27

A song of David.

The Eternal is my light amidst my darkness
    and my rescue in times of trouble.
    So whom shall I fear?
He surrounds me with a fortress of protection.
    So nothing should cause me alarm.

The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.

When my enemies advanced
    to devour me alive,
They tripped and fell flat on their faces into the soil.

When the armies of the enemy surround me,
    I will not be afraid.
When death calls for me in the midst of war,
    my soul is confident and unmoved.

I am pleading with the Eternal for this one thing,
    my soul’s desire:
To live with Him all of my days—
    in the shadow of His temple,
To behold His beauty and ponder His ways
    in the company of His people.

His house is my shelter and secret retreat.
    It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
    He will set me on a rock, high above the fray.

God lifts me high above those with thoughts
    of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
    In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
I cannot shout any louder. Eternal One—hear my cry
    and respond with Your grace.
The prodding of my heart leads me to chase after You.
    I am seeking You, Eternal One—don’t retreat from me.
You have always answered my call.
    Don’t hide from me now.

Don’t give up on me in anger at Your servant.
    You have always been there for me.
Don’t throw me to the side and forget me,
    my God and only salvation.
10 My father and mother have deserted me,
    yet the Eternal will take me in.

11 O Eternal, show me Your way,
    shine Your light brightly on this path, and make it level for me,
    for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
    Do not release me to their desires or surrender me to their will!
Liars are standing against me,
    breathing out cruel lies hoping that I will die.

13 I will move past my enemies with this one, sure hope:
    that with my own eyes, I will see the goodness of the Eternal
    in the land of the living.

14 Please answer me: Don’t give up.
    Wait for the Eternal in expectation, and be strong.
    Again, wait for the Eternal.

Error: 'Sirach 51:1-12' not found for the version: The Voice
Revelation 18:1-14

Because Babylon is the city responsible for the destruction of Jerusalem’s first temple in 586 b.c., John uses this ominous symbol to describe the Babylon of his day—Rome, the city on seven hills. In a.d. 70, the Roman armies march against Jerusalem, destroy the second temple, and scatter the Jewish people.

The whore, who is identified as Babylon, is a symbol to readers in John’s day of Rome and its allure. Its beauty and power are legendary, but beneath the surface lies the truth of its nature. People who ally themselves with Rome and all that it represents are partners with ruin. In the years since John’s Revelation was first written, the whore has been seen as many different world forces. What Rome represents in John’s day has been replicated by many different world powers and their material attractions.

18 Next I saw another messenger descending from heaven. I knew he possessed great authority because his glory illuminated the earth.

Heavenly Messenger (with a powerful voice): Fallen, fallen, is Babylon the great city!
        It has become a habitat for demons,
    A haunt for every kind of foul spirit,
        a prison for every sort of unclean and hateful bird.
    For all the nations have drunk deeply
        from the wine of the wrath of her immorality,
    And the kings of the earth have disgraced themselves by engaging in gross sexual acts with her,
        and the merchants of the earth have grown fat and rich, profiting off the power purchased with her luxury.

Then I heard another voice from heaven urge,

A Voice: My people, get away from her—fast.
        Make sure you do not get caught up in her sins.
    Put some distance between you so that you do not share in her plagues,
    For her sins are higher than the highest mountain. They reach far into the heavens,
        and God has not forgotten even one of her missteps.
    Deal out to her what she has dealt out to others,
        and repay her double according to her deeds.
        In the cup where she mixed her drink, mix her a double.
    Whatever glory she demanded and whatever luxury she lived,
        give back to her the same measure in torment and sorrow.
    Secretly she says in her heart:
        “I rule as queen;
    I am not like a widow;
        I will never experience grief.”
    Because of this arrogance, in a single day, plagues will overwhelm her.
        Her portion will be death and sorrow and famine,
    And she will be incinerated with fire,
        for mighty is the Lord God who exacts judgment on her.

And the kings of the earth, who committed lewd, sexual acts and lived lavishly off of her, will weep and wail over their loss when they see the smoke from her burning body rise into the sky. 10 They will stand at a distance, fearing they, too, might fall victim to her torment. They will moan,

    Woe to you, our great city!
        Babylon, the most powerful city in the world.
    In a single hour, your day of judgment has come.

Since greed and seeking unjust gain are two of Babylon’s greatest sins, economic collapse becomes the basis of God’s judgment.

11 And the merchants and the magnates of the earth weep and mourn over her demise because no one is buying their goods any longer: 12 warehouses remain full of gold, silver, jewels, and pearls; fine fabrics, purple, silk, and scarlet cloth; fragrant woods, items made of ivory, and items finely crafted out of expensive wood; bronze, iron, and marble; 13 cinnamon, spices, incense, myrrh, and frankincense; wine, olive oil, rich flour, and wheat; cattle, sheep, horses, chariots, and human cargo (the trafficked souls of humanity).

14     Everything your heart desired
        has gone away;
    All the glitz and glitter
        are lost to you forever;
        you’ll never have them again!

Luke 14:1-11

14 Another Sabbath Day came and Jesus was invited to an official’s home for a meal. This fellow was a leader of the Pharisees, and Jesus was still under close surveillance by them. Jesus noticed a man suffering from a swelling disorder. He questioned the religious scholars and Pharisees.

Jesus: Is it permitted by traditions and the Hebrew Scriptures to heal people on the Sabbath, or is it forbidden?

They didn’t reply. Then Jesus healed the man and sent him on his way.

Jesus: Would any single one of you leave his son[a] or even his ox in a well on the Sabbath if he had fallen into it, or would you pull him out immediately?

They still didn’t reply.

Then He noticed how the guests were jockeying for places of honor at the dinner, so He gave them advice.

Jesus: Whenever someone invites you to a wedding dinner, don’t sit at the head table. Someone more important than you might also have been invited, and your host will have to humiliate you publicly by telling you to give your seat to the other guest and to go find an open seat in the back of the room. 10 Instead, go and sit in the back of the room. Then your host may find you and say, “My friend! Why are you sitting back here? Come up to this table near the front!” Then you will be publicly honored in front of everyone. 11 Listen, if you lift yourself up, you’ll be put down, but if you humble yourself, you’ll be honored.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.