Book of Common Prayer
Psalm 118
1 Give thanks to the Eternal because He is always good.
He never ceases to be loving and kind.
2 Let the people of Israel proclaim:
“He never ceases to be loving and kind.”
3 Let the priests of Aaron’s line proclaim:
“He never ceases to be loving and kind.”
4 Let the people who fear the Eternal proclaim:
“He never ceases to be loving and kind.”
5 When trouble surrounded me, I cried out to the Eternal;
He answered me and brought me to a wide, open space.
6 The Eternal is with me,
so I will not be afraid of anything.
If God is on my side, how can anyone hurt me?
7 The Eternal is on my side, a champion for my cause;
so when I look at those who hate me, victory will be in sight.
8 It is better to put your faith in the Eternal for your security
than to trust in people.
9 It is better to put your faith in Him for your security
than to trust in princes.
10 All these nations surround me, squeezing me from all sides;
with the name of the Eternal, I will destroy them.
11 They rose up against me, squeezed me from all sides, yes, from all sides;
with the name of the Eternal, I will destroy them.
12 They surrounded me like a swarm of bees;
they were destroyed quickly and thoroughly—
Flaring up like a pile of thorns—
with the name of the Eternal, I will destroy them.
13 I was pushed back, attacked so that I was about to fall,
but the Eternal was there to help me keep my balance.
14 He is my strength, and He is the reason I sing;
He has been there to save me in every situation.
15 In the tents of the righteous soldiers of God,
there are shouts of joy and victory. They sing:
“The right hand of the Eternal has shown His power.
16 The mighty arm of the Eternal is raised in victory;
the right hand of His has shown His power.”
17 I will not die. I will live.
I will live to tell about all the Eternal has done.
18 The Eternal has taught me many lessons;
He has been strict and severe,
but even in His discipline, He has not allowed me to die.
Early Christians found in the words of this psalm a wonderful way of describing the significance of Jesus. He was the rejected stone whom God made the cornerstone of a brand-new temple (verses 22–24).
19 Open wide to me the gates of justice
so that I may walk through them
and offer praise and worship to the Eternal.
20 This is the gate of the Eternal;
the righteous children of God will go through it.
21 I will praise You because You answered me when I was in trouble.
You have become my salvation.
22 The stone that the builders rejected
has become the very stone that holds together the entire foundation.
23 This is the work of the Eternal,
and it is marvelous in our eyes.[a]
24 This is the day the Eternal God has made;
let us celebrate and be happy today.
25 O Eternal One, save us, we beg You.
O Eternal One, we beg You, bring us success!
26 He who comes in the name of the Eternal will be blessed;[b]
we have blessed You from the house of the Eternal.
27 The Eternal is the True God;
He shines His light on us.
Let the feast begin.
Bring the sacrifice, and tie it to the horns of the altar.
28 You are my God, and I give You thanks;
You are my God, and I praise You.
29 Give thanks to our Eternal Lord; He is always good.
He never ceases to be loving and kind.
Psalm 145[a]
A song of praise by David.
1 I will lift my praise above everything to You, my God and King!
I will continually bless Your name forever and always.
2 My praise will never cease—
I will praise You every day;
I will lift up Your name forever.
3 The Eternal is great and deserves endless praise;
His greatness knows no limit, recognizes no boundary.
No one can measure or comprehend His magnificence.
4 One generation after another will celebrate Your great works;
they will pass on the story of Your powerful acts to their children.
5 Your majesty and glorious splendor have captivated me;
I will meditate on Your wonders, sing songs of Your worth.
6 We confess—there is nothing greater than You, God, nothing mightier than Your awesome works.
I will tell of Your greatness as long as I have breath.
7 The news of Your rich goodness is no secret—
Your people love to recall it
and sing songs of joy to celebrate Your righteousness.
8 The Eternal is gracious.
He shows mercy to His people.
For Him anger does not come easily, but faithful love does—and it is rich and abundant.
9 But the Eternal’s goodness is not exclusive—it is offered freely to all.
His mercy extends to all His creation.
10 All creation will stand in awe of You, O Eternal One.
Thanks will pour from the mouths of every one of Your creatures;
Your holy people will bless You.
11 They will not be silent; they will talk of the grandeur of Your kingdom
and celebrate the wonder of Your power
12 Until everyone on earth who has ears to hear knows Your valiant acts
and the splendor of Your kingdom.
13 Your kingdom will never end;
Your rule will endure forever.
[You are faithful to Your promise,
and Your acts are marked with grace.][b]
14 The Eternal sustains all who stumble on their way.
For those who are broken down, God is near. He raises them up in hope.
15 All eyes have turned toward You, waiting in expectation;
when they are hungry, You feed them right on time.
16 The desires of every living thing
are met by Your open hand.
17 The Eternal is right in all His ways,
and He is kind in all His acts.
18 The Eternal stays close to those who call on Him,
those who pray sincerely.
19 All of you who revere Him—
God will satisfy your desires.
He hears the cries for help, and He brings salvation.
20 All of you who love God—
He will watch out for you,
but total destruction is around the corner for all the wicked.
21 My lips will sing the praise of the Eternal.
Let every creature join me and praise the holy name of God—forever and always!
9 Cry out with joy, O daughter of Zion!
Shout jubilantly, O daughter of Jerusalem!
Look—your King is coming;
He is righteous and able to save.
He comes seated humbly on a donkey,
on a colt, a foal of a donkey.[a]
10 I will dismantle Ephraim’s chariots,
retire the warhorses from Jerusalem,
send home the archers to their families in peace.
He will make peace with the nations;
His sovereignty will extend from coast to coast,
from the Euphrates River to the limits of the earth.
Like many earlier prophets, Zechariah tells of a day when an ideal King will enter Jerusalem to the uproarious shouts and jubilant celebration of the people. Unlike other kings, this King enters humbly riding on a donkey, a beast of burden, not on a warhorse. He comes to establish real justice. God has given Him the victory, and now He shares that victory with the people. In that day, as His reign reaches the ends of the earth, war and the instruments of war are laid aside in the greater interests of an abiding, universal peace.
11 Eternal One: As for you, because of the covenant promise I made with you through your ancestor David,
a covenant sealed in blood,
I will free your prisoners from the waterless pits of death.
12 Return to your walled cities, safe and secure,
O hostages of hope.
I announce today that I will restore to you twice as much as what was taken.
13 For My people will be My weapons:
Judah, My drawn bow, loaded with Ephraim, My arrow.
I will stir your sons, Zion, making them My attacking hordes against the sons of Greece,
and I will brandish you like a warrior’s sword.
14 Then the Eternal will appear over them,
and His arrow will move like lightning;
The Eternal Lord will sound the battle trumpet
and cloak His marching forces in an approaching storm from the south.
15 The Eternal, Commander of heavenly armies, will shield His people,
and they will feast and trample the sling stones hurled uselessly by their enemies.
They will drink in and roar at the battle like men filled with wine;
they will be full like a bowl collecting the blood of a sacrifice,
drenched like the corners of the altar during a festival offering.
16 On that glorious day, the Eternal their God will save His people, for they are His flock;
they will sparkle over His lands like jewels in a crown,
13 Why would anyone harm you if you eagerly do good? 14 Even if you should suffer for doing what is right, you will receive a blessing. Don’t let them frighten you. Don’t be intimidated, 15-16 but exalt Him as Lord in your heart. Always be ready to offer a defense, humbly and respectfully, when someone asks why you live in hope. Keep your conscience clear so that those who ridicule your good conduct in the Anointed and say bad things about you will be put to shame.
Peter urges us always to be ready to give a reason for the hope that lives within us. But it is important that it be done not with arrogance and contempt, but with gentle ness and love—the same virtues that should guide our responses to any hostile challenge. This is one way we can glorify Jesus as King over all our lives—by exalting Him with both our emotions and our intellect.
17 For if it is the will of God that you suffer, then it is better to suffer for doing what is right than for doing what is wrong. 18 The Anointed One suffered for sins once for all time—the righteous suffering for the unrighteous—so that He might bring us to God. Though He died in the flesh, He was made alive again through the Spirit. 19 And in the Spirit, He went and preached to those spirits held captive. 20 It was these who long ago lived in disobedience while God waited patiently as Noah was building the ark. At that time, only a tiny band—eight people—was spared from the flood.
21 The water through which the ark safely passed symbolizes now the ceremonial washing through baptism[a] that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King. 22 Now He has entered heaven and sits at the right hand of God as heavenly messengers and authorities and powers submit to His supremacy.
After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.
Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.
21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.
Jesus: 2 Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. 3 If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.
4 He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:
5 Tell this to Zion’s daughter,
“Look—your King is approaching,
seated humbly on a donkey,
a young foal, a beast of burden.”[a]
6 So the disciples went off and followed Jesus’ instructions. 7 They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. 8 The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. 9 And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.
Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]
The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.
10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.
Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.
12 Jesus came to the temple. He drove out all those who were buying and selling. He upended the moneychangers’ tables and the dove-sellers’ benches.
Jesus: 13 It is written, “My house will be a house of prayer for all people,” but you have turned this house of prayer into a den of robbers.[c]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.