Book of Common Prayer
Psalm 24
A song of David.
1 The earth and all that’s upon it belong to the Eternal.
The world is His, with every living creature on it.
2 With seas as foundations and rivers as boundaries,
He shaped the continents, fashioned the earth.
3 Who can possibly ascend the mountain of the Eternal?
Who can stand before Him in sacred spaces?
4 Only those whose hands have been washed and hearts made pure,
men and women who are not given to lies or deception.
5 The Eternal will stand close to them with blessing and mercy at hand,
and the God who redeems will right what has been wrong.
6 These are the people who chase after Him;
[like Jacob, they look for the face of God].[a]
[pause][b]
7 City gates—open wide!
Ancient doors—stand back!
For the glorious King shall soon pass your way.
8 Who is the glorious King?
The Eternal who is powerful
and mightily equipped for battle.
9 City gates—open wide!
Ancient doors—stand back!
For the glorious King shall soon pass your way.
10 Who is the glorious King?
The Eternal, Commander of heaven’s army,
He is the glorious King.
[pause]
Psalm 29
A song of David.
1 Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
2 Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.
3 The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
4 His voice explodes in great power over the earth.
His voice is both regal and grand.
5 The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
6 He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.
7 The voice of the Eternal cuts through with flames of fire.
8 The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.
9 The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”
10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.
Psalm 8
For the worship leader. A song of David accompanied by the harp.[a]
This Davidic psalm based on Genesis 1 celebrates not only God’s majesty as Creator but also the unique place of human beings in His creation.
1 O Eternal, our Lord,
Your majestic name is heard throughout the earth;
Your magnificent glory shines far above the skies.
2 From the mouths and souls of infants and toddlers, the most innocent,
You have decreed power to stop Your adversaries
and quash those who seek revenge.
3 When I gaze to the skies and meditate on Your creation—
on the moon, stars, and all You have made,
4 I can’t help but wonder why You care about mortals—
sons and daughters of men—
specks of dust floating about the cosmos.
5 But You placed the son of man just beneath God
and honored him like royalty, crowning him with glory and honor.
6 You ordained him to govern the works of Your hands,
to nurture the offspring of Your divine imagination;
You placed everything on earth beneath his feet:
7 All kinds of domesticated animals,
even the wild animals in the fields and forests,
8 The birds of the sky and the fish of the sea,
all the multitudes of living things that travel the currents of the oceans.
9 O Eternal, our Lord,
Your majestic name is heard throughout the earth.
Psalm 84
For the worship leader. A song of the sons of Korah accompanied by the harp.[a]
1 How lovely is Your temple, Your dwelling place on earth,
O Eternal One, Commander of heaven’s armies.
2 How I long to be there—my soul is spent,
wanting, waiting to walk in the courts of the Eternal.
My whole being sings joyfully
to the living God.
3 Just as the sparrow seeks her home,
and the swallow finds in her own nest
a place to lay her young,
I, too, seek Your altars, my King and my God,
Commander of heaven’s armies.
4 How blessed are those who make Your house their home,
who live with You;
they are constantly praising You.
[pause][b]
5 Blessed are those who make You their strength,
for they treasure every step of the journey [to Zion].[c]
6 On their way through the valley of Baca,
they stop and dig wells to collect the refreshing spring water,
and the early rains fill the pools.
7 They journey from place to place, gaining strength along the way;
until they meet God in Zion.
8 O Eternal God, Commander of heaven’s armies, listen to my prayer.
O please listen, God of Jacob.
[pause]
9 O True God, look at our shield, our protector,
see the face of Your anointed king, and defend our defender.
10 Just one day in the courts of Your temple is greater
than a thousand anywhere else.
I would rather serve as a porter at my God’s doorstep
than live in luxury in the house of the wicked.
11 For the Eternal God is a sun and a shield.
The Eternal grants favor and glory;
He doesn’t deny any good thing
to those who live with integrity.
12 O Eternal One, Commander of heaven’s armies,
how fortunate are those who trust You.
27 You are the body of the Anointed, the Liberating King; each and every one of you is a vital member. 28 God has appointed gifts in the assembly: first emissaries,[a] second prophets, third teachers, then miracle workers, healers, helpers, administrators, and then those who speak with various unknown languages. 29 Are all members gifted as emissaries? Are all gifted with prophetic utterance? Are all teachers? Do all work miracles? 30 Or are all gifted in healing arts? Do all speak or interpret unknown languages? Of course not. 31 Pursue the greater gifts, and let me tell you of a more excellent way—love.
Gifts of the Spirit, which are intended to strengthen the church body, often divide the body because members of the church elevate those who possess the more visible gifts over those whose gifts function in the background. In fact, this is the very problem facing the Corinthians. So while talking about the importance and function of these gifts in chapters 12 and 14, Paul shifts his focus to the central role love plays in a believer’s life in chapter 13. Love is essential for the body to be unified and for members to work together. Members of the body that are very different, with little in common, are able to appreciate and even enjoy others because of the love that comes when a life is submitted to God.
13 What if I speak in the most elegant languages of people or in the exotic languages of the heavenly messengers, but I live without love? Well then, anything I say is like the clanging of brass or a crashing cymbal. 2 What if I have the gift of prophecy, am blessed with knowledge and insight to all the mysteries, or what if my faith is strong enough to scoop a mountain from its bedrock, yet I live without love? If so, I am nothing. 3 I could give all that I have to feed the poor, I could surrender my body to be burned as a martyr, but if I do not live in love, I gain nothing by my selfless acts.
Paul boils it all down for the believers in Corinth. Religious people often spend their time practicing rituals, projecting dogma, and going through routines that might look like Christianity on the outside but that lack the essential ingredient that brings all of it together—love! It is a loving God who birthed creation and now pursues a broken people in the most spectacular way. That same love must guide believers, so faith doesn’t appear to be meaningless noise.
4 Love is patient; love is kind. Love isn’t envious, doesn’t boast, brag, or strut about. There’s no arrogance in love; 5 it’s never rude, crude, or indecent—it’s not self-absorbed. Love isn’t easily upset. Love doesn’t tally wrongs 6 or celebrate injustice; but truth—yes, truth—is love’s delight! 7 Love puts up with anything and everything that comes along; it trusts, hopes, and endures no matter what. 8 Love will never become obsolete. Now as for the prophetic gifts, they will not last; unknown languages will become silent, and the gift of knowledge will no longer be needed. 9 Gifts of knowledge and prophecy are partial at best, at least for now, 10 but when the perfection and fullness of God’s kingdom arrive, all the parts will end. 11 When I was a child, I spoke, thought, and reasoned in childlike ways as we all do. But when I became a man, I left my childish ways behind. 12 For now, we can only see a dim and blurry picture of things, as when we stare into polished metal. I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face. In that day, I will fully know just as I have been wholly known by God. 13 But now faith, hope, and love remain; these three virtues must characterize our lives. The greatest of these is love.
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[a] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[b] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.