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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 88

88 1 A grievous complaint of the faithful, sore afflicted by sickness, persecutions and adversity, 7 Being as it were left of God without any consolation. 13 Yet he calleth on God by faith, and striveth against desperation. 18 Complaining himself to be forsaken of all earthly help.

A song or Psalm of (A)Heman the Ezrahite to give instruction, committed to the sons of Korah for him that excelleth upon Mahalath [a]Leannoth.

O Lord God of my salvation, I cry day and night [b]before thee.

Let my prayer enter into thy presence: incline thine ear unto my cry.

For my soul is filled with evils, and my life draweth near to the grave.

I am counted among them that go down unto the pit, and am as a man without strength,

[c]Free among the dead, like the slain laying in the grave, when thou rememberest no more, and they are cut off from thy [d]hand.

Thou hast laid me in the lowest pit, in darkness, and in the deep.

Thine indignation lieth upon me, and thou hast vexed me with all thy [e]waves. Selah.

Thou hast put away mine [f]acquaintance far from me, and made me to be abhorred of them: [g]I am shut up, and cannot get forth.

[h]Mine eye is sorrowful through mine affliction: Lord, I call daily upon thee: I stretch out mine hands unto thee.

10 Wilt thou show [i]a miracle to the dead? or shall the dead rise and praise thee? Selah.

11 Shall thy loving kindness be declared in the grave? or thy faithfulness in destruction?

12 Shall thy wondrous works be known in the dark? and thy righteousness in the land [j]of oblivion?

13 But unto thee, have I cried, O Lord, and early shall my prayer come before thee.

14 Lord, why dost thou reject my soul, and hidest thy face from me?

15 I am afflicted and at the point of death: [k]from my youth I suffer thy terrors, doubting of my life.

16 Thine indignations go over me, and thy fear hath cut me off.

17 They came round about me daily like water, and compassed me together.

18 My lovers and friends hast thou put away from me, and mine acquaintance [l]hid themselves.

Psalm 91-92

91 1 Here is described in what assurance he liveth, that putteth his whole trust in God, and commiteth himself wholly to his protection in all temptations. 14 A promise of God to those that love him, know him, and trust in him to deliver them, and give them immortal glory.

Who so dwelleth in the [a]secret of the most High, shall abide in the shadow of the Almighty.

[b]I will say unto the Lord, O my hope, and my fortress: he is my God, in him will I trust.

Surely I will deliver thee from the [c]snare of the hunter, and from the noisome pestilence.

He will cover thee under his wings, and thou shalt be sure under his feathers: his [d]truth shall be thy shield and buckler.

[e]Thou shalt not be afraid of the fear of the night: nor of the arrow that flieth by day:

Nor of the pestilence that walketh in the darkness: nor of the plague that destroyeth at noon day.

A thousand shall fall at thy side, and ten thousand at thy right hand, but it shall not come near thee.

Doubtless with thine [f]eyes shalt thou behold and see the reward of the wicked.

For thou hast said, The Lord is mine hope: thou hast set the most High for thy refuge.

10 There shall none evil come unto thee, neither shall any plague come near thy tabernacle.

11 [g]For he shall give his Angels charge over thee to keep thee in all thy ways.

12 They shall bear thee in their hands, that thou hurt not thy foot against a stone.

13 Thou shalt walk upon the lion and asp: the [h]young lion, and the dragon shalt thou tread under feet.

14 [i]Because he hath loved me, therefore will I deliver him: I will exalt him because he hath known my Name.

15 He shall call upon me, and I will hear him: I will be with him in trouble: I will deliver him, and glorify him.

16 With [j]long life will I satisfy him, and show him my salvation.

92 1 This Psalm was made to be sung on the Sabbath, to stir up the people to acknowledge God, and to praise him in his works: the Prophet rejoiceth therein. 6 But the wicked is not able to consider, that the ungodly, when he is most flourishing, shall most speedily perish. 12 In the end is described the felicity of the just, planted in the house of God to praise the Lord.

A Psalm or song for the [k]Sabbath day.

It is a good thing to praise the Lord, and to sing unto thy Name, O most High,

To declare thy loving kindness in the [l]morning, and thy truth in the night,

Upon an [m]instrument of ten strings, and upon the viol, with the song upon the harp.

For thou Lord, hast made me glad by thy [n]works, and I will rejoice in the works of thine hands.

O Lord, how glorious are thy works! and thy thoughts are very deep.

An [o]unwise man knoweth it not, and a fool doth not understand this,

(When the wicked grow as the grass, and all the workers of wickedness do flourish) that they shall be destroyed forever.

But thou, O Lord, art [p]most High forevermore.

For lo, thine enemies, O Lord: for lo, thine enemies shall perish: all the workers of iniquity shall be destroyed.

10 [q]But thou shalt exalt mine horn, like the unicorns, and I shall be anointed with fresh oil.

11 Mine eye also shall see my desire against mine enemies: and mine ears shall hear my wish against the wicked, that rise up against me.

12 The righteous shall [r]flourish like a palm tree, and shall grow like a cedar in Lebanon.

13 Such as be planted in the house of the Lord, shall flourish in the courts of our God.

14 They shall still bring forth fruit in their [s]age: they shall be fat and flourishing,

15 To declare that the Lord my rock is righteous, and that none iniquity is in him.

Numbers 13:1-3

13 4 Certain men are sent to search the land of Canaan. 24 They bring of the fruit of the land.  31 Caleb comforteth the people against the discouraging of the other spies.

Then afterward the people removed from Hazeroth, and pitched in the wilderness of [a]Paran.

¶ And the Lord spake unto Moses, saying,

[b]Send thou men out to search the land of Canaan which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, such as are all rulers among them.

Numbers 13:21-30

21 And what the land is: whether it be fat or lean, whether there be trees therein, or not. And be of good courage, and bring of the fruit of the land (for then was the time of the first ripe grapes.)

22 ¶ So they went up, and searched out the land, from the wilderness of [a]Zin unto Rehob, to go to Hamath.

23 And they ascended toward the South, and came unto Hebron, where were Ahiman, Sheshai, and Talmai, the sons of [b]Anak. And [c]Hebron was built seven years before Zoan in Egypt.

24 (A)Then they came to the river of Eshcol, and cut down thence a branch with one cluster of grapes, and they bare it upon a bar between two, and brought of the pomegranates and of the figs.

25 That place was called the [d]river Eshcol, because of the cluster of grapes, which the children of Israel cut down thence.

26 Then after forty days they turned again from searching of the land.

27 And they went and came to Moses and to Aaron, and unto all the Congregation of the children of Israel, in the wilderness of [e]Paran, to Kadesh, and brought to them, and to all the Congregation tidings, and showed them the fruit of the land.

28 And they told [f]him, and said, We came unto the land whither thou hast sent us, and surely it floweth with (B)milk and honey: and here is of the fruit of it.

29 Nevertheless the people be strong that dwell in the land, and the cities are walled and exceeding great: and moreover, we saw the [g]sons of Anak there.

30 The Amalekites dwell in the South country, and the Hittites, and the Jebusites, and the Amorites dwell in the mountains, and the Canaanites dwell by the sea, and by the coasts of Jordan.

Romans 2:25-3:8

25 [a]For circumcision verily is profitable, if thou do the Law: but if thou be a transgressor of the Law, thy circumcision is made uncircumcision.

26 Therefore [b]if the uncircumcision keep the ordinances of the Law, shall not his [c]uncircumcision be counted for circumcision?

27 And shall not [d]uncircumcision which is by nature (if it keep the Law) condemn thee which by the [e]letter and circumcision art a transgressor of the Law?

28 For he is not a Jew, which is one [f]outward: neither is that circumcision, which is outward in the flesh:

29 But he is a Jew which is one within, and the circumcision is of the heart, in the [g]spirit, not in the letter, whose praise is not of men, but of God.

1 He giveth the Jews some  2 preferment, for the covenant’s sake, 4 but yet such, as wholly dependeth on God’s mercy. 9 That both Jews and Gentiles are sinners, 11 he proveth by Scriptures: 19 and showing the use of the Law, 28 he concludeth that we are justified by faith.

What [h]is then the preferment of the Jew? or what is the profit of circumcision?

Much every manner of way: for [i]chiefly, because unto them were of credit committed the [j]oracles of God.

For what, though some did not [k]believe? shall their unbelief make the [l]faith of God without effect?

God forbid: yea, let God be true, and every man a liar, as it is written, That thou mightest be [m]justified in thy words, and overcome, [n]when thou art judged.

[o]Now if our [p]unrighteousness commend the righteousness of God, what shall we say? is God unrighteous which punisheth? (I speak as [q]a man.)

God forbid: (else how shall God judge the world?)

[r]For if the [s]verity of God hath more abounded through my lie unto his glory, why am I yet condemned as a sinner?

And (as we are blamed, and as some affirm, that we say) why do we not evil, that good may come thereof? whose damnation is just.

Matthew 18:21-35

21 [a]Then came Peter to him, and said, Master, how oft shall my brother sin against me, and I shall forgive him? (A)unto seven times?

22 Jesus said unto him, I say not to thee, Unto seven times, but, Unto seventy times seven times.

23 Therefore is the kingdom of heaven likened unto a certain King, which would take an account of his servants.

24 And when he had begun to reckon, one was brought unto him, which ought him [b]ten thousand talents.

25 And because he had nothing to pay, his lord commanded him to be sold, and his wife, and his children, and all that he had, and the debt to be paid.

26 The servant therefore fell down, and [c]worshipped him, saying, Lord, [d]refrain thine anger toward me, and I will pay thee all.

27 Then that servant’s lord had compassion, and loosed him, and forgave him the debt.

28 But when the servant was departed, he found one of his fellow servants which ought him an hundred pence, and he laid hands on him, and throttled him, saying, Pay me that thou owest.

29 Then his fellow servant fell down at his feet, and besought him, saying, Refrain thine anger toward me, and I will pay thee all.

30 Yet he would not, but went and cast him into prison, till he should pay the debt.

31 And when his other fellow servants saw what was done, they were very sorry, and came, and declared unto their lord all that was done.

32 Then his lord called him unto him, and said to him, O evil servant, I forgave thee all that debt, because thou prayedst me.

33 Oughtest not thou also to have had pity on thy fellow servant, even as I had pity on thee?

34 So his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.

35 So likewise shall mine heavenly Father do unto you, except ye forgive from your hearts, each one to his brother their trespasses.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.