Draw thou me after thee; we shall run. The king led me into his cellars; we mindful of thy loves above wine, shall make full out joy, and we shall be glad in thee; rightful men love thee. (Draw thou me after thee; and we shall run away/and we shall run together. The king led me into his chamber; and we thinking more about thy love than about wine, shall rejoice, and we shall be glad for thee; yea, all the upright people love thee.)

Who is this woman, that goeth up by the desert, as a rod of smoke of sweet smelling spices, of myrrh, and of incense, and of all powder of an ointment maker? (Who is this woman, who goeth up by the desert, like a column of smoke of sweet smelling spices, yea, of myrrh, and of incense, and of all the powders of a perfume maker?)

and all they hold swords, and be most witting to battles; the sword of each man is on his hip, for the dread of nights. (and they all hold swords, and be most knowing about battle, or about fighting; the sword of each man is on his hip, ready for any attack in the night.)

Thy teeth be as the flocks of shorn sheep, that went up from [the] washing; all be with double lambs, and no barren is among those. (Thy teeth be like the flocks of shorn sheep, that went up from the washing; all of them have double lambs, or twins, and there is no barren among them.)

Thy neck is as the tower of David, which is builded with strongholds made before for defence; a thousand shields hang on it, all [the] armour of strong men. (Thy neck is like the tower of David, which is built with strongholds, or with bulwarks, made ahead of time for defence; a thousand shields hang on it, all the armour of the strong.)

My love, thou art all-fair, and no wem is in thee. (My love, thou art so very beautiful, and there is no blemish on thee/and there is no fault in thee.)

My sister spousess, thy loves be full fair; thy loves be fairer than wine, and the odour of thy clothes is above all sweet smelling ointments. (My dear spousess, thy love is so beautiful; thy love is more beautiful than wine, and the aroma of thy clothes smelleth more sweet than any perfume.)

nard and saffron, an herb called fistula, and canel, with all [the] trees of the Lebanon, myrrh, and aloes, with all the best, either (the) first, ointments. (spikenard and saffron, henna, and cinnamon, with all the trees of incense, myrrh, and aloes, with all the best spices, or the choicest of perfumes.)

His throat is most sweet, and he is all desirable. Ye daughters of Jerusalem, such is my darling, and this is my friend. (His voice is very sweet, and he is truly desirable. Ye daughters of Jerusalem, such is my darling, yea, this is my friend.)

Thy teeth be as a flock of sheep, that went up from [the] washing; all be with double lambs, either twins, and no barren there is among them. (Thy teeth be like a flock of sheep, that went up from the washing; all of them be with double lambs, or with twins, and there is no barren among them.)

Turn again, turn again, thou Shulamite; turn again, turn again, that we behold thee. What shalt thou see in the Shulamite, but companies of hosts? (Return, yea, return, O Shulamite; return, yea, return, so that we can see thee. How all of thee love to behold the Shulamite, as she danceth before thee!)

[The] Mandrakes have given their odour in our gates; my darling, I have kept to thee all apples, new and eld. (The mandrakes have given their aroma at our gates; my darling, I have kept all the fruits for thee, new and old.)

Many waters be not able to quench charity, neither floods shall oppress it. Though a man give all the chattel of his house for love, he shall despise, or reckon it, as nought. (A great many waters be not able to drown love, nor can the floods sweep it away. And even though a man might give all the possessions of his house for love, he shall reckon it as but nothing, or of no consequence.)