And in the third year of his empire, he made a great feast to all his princes, and to all his children, or servants, to the strongest men of Persia, and to the noble men of Media, and to the prefects, or chief men, of (the) provinces, before himself, (And in the third year of his empire, or of his reign, he gave a great feast for all his princes, or his leaders, and for all his servants, and the strongest men of Persia and Media, and the nobles, and the prefects, or the chief men, of the provinces, who all came before him;)

And when the days of the feast were ended, the emperor called to his (next) feast all the people that was found in the city of Susa, from the most unto the least; and he commanded this feast to be made ready by seven days in the porch of an orchard and of a wood, that was set about with the king’s ornament and with his hand, (or works). (And when the days of that feast were over, the king called to his next feast all the people who were found in the capital city of Susa, from the greatest to the least; and he commanded that this feast last for seven days, in the courtyard of the garden of the king’s palace.)

And tents of the colour of the air, and of gold, and of jacinth, were held up with cords of bis, and of purple, and they hanged on each side, the which tents were set-in (with) circles of ivory, and they were underset with pillars of marble; also there were ordained seats, at the manner of beds, of gold and of silver, upon the pavement (that was) arrayed with smaragdus and with other diverse and precious stones; the which pavement painture (was) made fair by wonderful diversity. (And curtains coloured white, and gold, and blue, were held up with cords of fine linen, and of purple, and hung up all over the grounds, and these hangings were inset with ivory rings, and underset with marble pillars; and there were seats, or couches, of gold and silver, placed on the pavement that was arrayed with emeralds and other diverse and precious stones; and so the painting of the pavement was made beautiful with wonderful diversity.)

And there was no man that constrained them to drink that would not drink; but so the king had ordained, making sovereigns of his princes to all boards, that each man should take that, that he would. (And there was no one who compelled anyone to drink who would not drink; but the king had ordered his palace servants to be at the ready at all the tables, so that each person could have as much as he wanted.)

that they should bring in before the king the queen Vashti, with a diadem set upon her head, to show her fairness to all the peoples and princes; for she was full fair. (that they should bring in Queen Vashti before him, with a crown put on her head, to show off her beauty to all the peoples and the princes, or the leaders; for she was very beautiful indeed.)

and he asked the wise men, which by the king’s custom were ever with him, and he did all things by the counsel of them, that knew the law and the rights of greatest men; (and he asked his wise men about this, who by the king’s custom were always with him, and he did everything after their counsel, for they knew the law and the rights of the people;)

And Memucan answered, in audience of the king and of the princes, The queen Vashti hath not only despised the king, but all the princes and peoples, that be in all the provinces of king Ahasuerus. (And Memucan answered, before the king and the princes, or the leaders, and said, Queen Vashti hath not only despised the king, but all the princes, or the leaders, and all the peoples, who be in all the provinces of King Ahasuerus.)

For the word of the queen shall go out to all women, that they also despise their husbands, and say, King Ahasuerus commanded, that the queen Vashti should have come to him, and she would not. (For this deed of the queen shall become known to all the women, and then they shall also despise their husbands, for they shall say, King Ahasuerus commanded Queen Vashti to come to him, but she would not come.)

And by this ensample all the wives of the princes of Persia and of Media shall despise the behests of their husbands; wherefore the indignation of the king is just. (And so by this example all the wives of the leaders of Persia and Media shall despise the orders of their husbands; and so the king is justified to have indignation about this.)

And be this behest published into all the empire of thy provinces, which is full large, that all wives, both of greater men and of less, give honour to their husbands. (And so when this order is published in all the provinces of thy kingdom, which is very large, then all wives shall give proper respect to their husbands, both to greater and to lesser men alike.)

and he sent out letters by all the provinces of his realm, as each folk might hear and read, in diverse languages and letters, that husbands be princes and (the) greater men in their houses; and that this thing be published by all peoples. (and he sent out letters to all the provinces of his kingdom, in different languages and writing, so that each nation would hear and read, that husbands should be the masters in their own homes; and that this should be published to all the peoples in his kingdom.)

and be there men sent forth, which should behold by all provinces damsels (who be) fair and virgins; and bring they them to the city of Susa, and betake they them into the house of women, under the keeping of Hegai, the honest servant and chaste (the honest and chaste servant), the which is the sovereign and keeper of the king’s women; and take (to) those damsels ornament(s) of women, and other things needful to their uses. (and let men be sent forth, who shall look through all the provinces for these beautiful young virgins; and then bring they them to the capital city of Susa, and take they them to the house for the women, under the keeping of Hegai, the eunuch, who is the overseer and the keeper of the king’s women; and give he to those young women women’s ornaments, or adornments, and the other things that they need.)

And whichever damsel among all them pleaseth most the eyes of the king, reign she for Vashti. And this word pleased the king; and he commanded (it) to be done so, as they counselled. (And then whichever young woman among all of them most pleaseth the king’s eyes, let her reign in the place of Vashti. And this idea pleased the king; and he commanded that it be done, as they had so counselled.)

And she pleased him, and found grace in his sight, so that he hasted to take to her the ornament(s) of women, and he betook to Esther her parts of all (the) things needful to her, and (also) seven (of) the fairest damsels of the king’s house; and Hegai adorned and arrayed both her and those damsels following her feet. (And Esther pleased, or impressed, Hegai, and she found favour before him, so that he hastened to give to her women’s ornaments, or adornments, and anything else that she needed, as well as seven of the most beautiful young women of the king’s house; and so Hegai adorned and arrayed both her, and those young women who followed her feet, that is, who served her.)

And Esther would not show to Hegai her people, neither her country; for Mordecai had commanded her, that in all manner she should be still of this thing. (And Esther did not tell Hegai about her people, or her kindred; for Mordecai had commanded her, that she should not say anything about these matters/for Mordecai had commanded her, that she should hold her peace.)

And when the time of all the damsels by order was come, that they should go in to the king, and when all things were fulfilled that pertained to women’s attire, the twelfth month was turned (about); so only that they were anointed with the oil of myrrh by six months, and by (an)other six months they used some pigments and sweet-smelling ointments. (And when the twelfth month had come; that is, after the young women had been anointed with the oil of myrrh for six months, and then they had used some pigments and sweet-smelling ointments, or perfume, for another six months, and all things were fulfilled that pertained to women’s attire; then the time had come, for all the young women, each in her turn, to go in to the king.)

And when the time was turned about by order, the day nighed, wherein Esther, the daughter of Abihail, the brother of Mordecai, the which Esther Mordecai had taken to him, and made her his daughter, ought to enter to the king; and she asked not (for) women’s ornament(s), but whatever things Hegai, the honest servant and chaste (the honest and chaste servant), and keeper of the virgins, would, he gave these things to Esther to her ornament; for she was full shapely, and of fairness that may not lightly be believed, and she was seen (to be) gracious and amiable to the eyes of all men. (And so the time turned about, and the day nighed, when, by turn, Esther, the daughter of Abihail, the uncle of Mordecai, this Esther which Mordecai had taken unto himself, and had made her his own daughter, ought to go in to the king; and she asked not for any women’s ornaments, or adornment, but whatever things the eunuch Hegai, the keeper of the virgins, desired, he gave these things to Esther for her adornment; and certainly she was very shapely, and had a beauty that could not easily be believed, and she was seen to be gracious and amiable in the eyes of all people.)

And the king loved Esther more fervently than all women, and she had grace and mercy before him over all other women; and he setted the diadem, or crown, of the realm on her head, and made her to reign in the stead of Vashti. (And the king loved Esther more fervently than all the other women, and she received more favour and love from him than all the other women; and he put a crown of his kingdom on her head, and he made her the queen in place of Vashti.)

And he commanded a full worshipful feast to be made ready to all his princes and servants, for the joining together and the weddings of Esther; and he gave rest, that is, (the) releasing of tribute, to all provinces, and gave gifts, after the worshipful doing of a prince. (And he commanded that a large feast be prepared for all his princes, or his leaders, and his servants in honour of Esther, and their joining together by their wedding; and he gave rest, that is, an amnesty from taxation, to all his provinces, and also gifts worthy of a king.)

And Esther had not yet showed her country and her people, by the behest of Mordecai; for-why whatever thing he commanded, Esther kept, and she did so then all things, as she was wont (to) in that time, in which he nourished her (as) a little child. (And Esther had not yet declared her kindred or her people, by Mordecai’s command; for whatever thing he commanded, Esther did it, as she had always done, from the time in which he nurtured her as a young child.)

And it was sought, and it was found sooth, and either of them was hanged in a gibbet; and this was commanded to be written in [the] stories, and it was betaken to the books of [the] years, before the king. (And it was sought into, and found to be true, and both of the guards were hanged on the gallows; and all of this was commanded to be written down in The Books of the Years, that is, in The Official Annals, in the sight of the king.)

After these things king Ahasuerus enhanced Haman, the son of Hammedatha, that was of the kindred of Agag, and the king set his throne above all the princes that he had. (And after these things King Ahasuerus promoted Haman, the son of Hammedatha, who was a descendant of Agag, and the enemy of the Jews, and the king put Haman’s throne above all the other princes, or the leaders, that he had.)

And all the servants of the king, that served in the gates of the palace, kneeled, and worshipped Haman; for so the emperor had commanded to them; but Mordecai alone bowed not his knees to him, neither worshipped him. (And all the king’s officials, who were in attendance at the royal court, kneeled before Haman, and honoured him; for the king had so commanded them; but Mordecai alone did not bow his knee to Haman, nor show him any respect.)

And the servants of the king, that sat above at the gates of the palace, said to Mordecai, Why keepest thou not the commandments of the king, (but doest) otherwise than other men? (And the king’s officials, who were in attendance at the royal court, said to Mordecai, Why followest thou not the king’s commands, like all the other men do?)

And when they said full oft to him these things, and he would not hear them, they told to Haman, for they coveted to know, whether he continued in the sentence that he had showed to them; for he had said to them, that he was a Jew. (And when they had repeatedly said these things to him, and he would not listen to them, and show respect for Haman, then they told all of this to Haman, for they coveted to know whether Mordecai’s conduct would be tolerated; for Mordecai had said to them, that he was a Jew.)