at the last in these days he hath spoken to us by the Son; whom he hath ordained heir of all things, and by whom he made the worlds.

Which when also he is the brightness of glory, and [the] figure of his substance, and beareth all things [and bearing all things] by word of his virtue, he maketh purgation of sins, and sitteth on the right half of the majesty in heavens [sitteth on the right half of majesty in high things];

And when again he bringeth in the first begotten Son into the world [And when again he bringeth in the first begotten into the roundness of the earth], he saith, And all the angels of God worship him.

they shall perish, but thou shalt perfectly dwell; and all shall wax old as a cloak [as a cloth],

Whether they all be not serving spirits, sent to serve for them [sent into ministry for them] that take the heritage of health?

Thou hast made all things subject under his feet. And in that that he subjected all things to him, he left nothing unsubject to him [he left nothing unsubjected to him]. But now we see not yet all things subject to him;

but we see him that was made a little less than angels, Jesus, for the passion of death crowned with glory and honour, that he through [the] grace of God should taste death for all men.

For it beseemed him, for whom all things, and by whom all things were made, which had brought many sons into glory, and was author of the health of them, that he had an end by passion.

For he that halloweth, and they that be hallowed, be all of one; for which cause he is not ashamed to call them brethren,

and that he should deliver them that by dread of death [and should deliver them that by dread of death], by all life were bound to servage.

Wherefore he ought to be likened to brethren by all things, that he should be made merciful and a faithful bishop to God, that he should be merciful to the trespasses of the people.

which is true to him that made him, as also Moses in all the house of him.

For each house is made of some man; [forsooth] he that made all things of nought is God.

And [soothly] Moses was true in all his house, as a servant, into witnessing of those things that were to be said;

But admonish yourselves by all days, the while to day is named, that none of you be hardened by fallacy of sin [that none of you be hardened by falseness of sin].

For some men hearing wrathed [Soothly some hearing wrathed], but not all they that went out of Egypt by Moses.

he said thus in a place of the seventh day [he said thus in some place of the seventh day], And God rested in the seventh day from all his works.

And no creature is invisible in the sight of God. For all things be naked and open to his eyes, to whom a word to us.

For we have not a bishop, that may not have compassion on our infirmities, but was tempted by all things by likeness, without sin.

and he brought to the end is made cause of everlasting health [and he led to perfection is made cause of everlasting health] to all that obey him,

For men swear by a greater than themselves, and the end of all their plea [and the end of all their controversy, or debate,] is an oath to confirmation.

to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace,

which serve to the exemplar and shadow of heavenly things. As it was answered to Moses, when he should end the tabernacle, See, he said, make thou all things by the exemplar, that is showed to thee in the mount.

And each man shall not teach his neighbour, and each man his brother, saying, Know thou the Lord; for all men shall know me, from the least to the more of them [from the less unto the more of them].

on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.