to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call the name of our Lord Jesus Christ, in each place of them and of ours,

For in all things ye be made rich in him, in each word, and in each knowing [and in each knowing, or science],

But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions be not among you [and that schisms, or divisions, dissensions, or discords, be not among you]; but be ye perfect in the same wit, and in the same knowing.

but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.

But a spiritual man deemeth all things, and he is deemed of no man.

Therefore no man have glory in men [And so no man glory in men]. For all things be yours,

either Paul, either Apollos, either Cephas, either the world, either life, either death, either things present, either things to coming [either things to come]; for all things be yours,

we be blasphemed, and we beseech; as cleansings of this world we be made the out-casting [we be made the parings, or out-castings,] of all things till yet.

Yet all manner of fornication is heard among you, and such fornication, which is not among heathen men, so that some man have the wife of his father [so that one man have the wife of his father].

Your glorying is not good. Know ye not, that a little sourdough impaireth all the gobbet [that a little sourdough corrupteth all the gobbet]?

And now trespass is always among you [Now forsooth trespass is all-gates in you], for ye have dooms among you. Why rather take ye not wrong? why rather suffer ye not deceit [why not more suffer ye fraud, or deceit]?

All things be leaveful to me, but not all things be speedful. All things be leaveful to me, but I shall not be brought down under any man's power.

Flee ye fornication; all sin whatever sin a man doeth [all sin whatever a man shall do], is without the body; but he that doeth fornication, sinneth against his body.

For I will, that all men be as myself. But each man hath his proper gift of God; one thus, and another thus.

But as the Lord hath parted to each, and as God hath called each man, so go he, as I teach in all churches.

But of these things that be sacrificed to idols, we know, for all we have knowing. But knowing bloweth, charity edifieth [Soothly science, or knowing, in-bloweth with pride, charity edifieth].

nevertheless to us is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.

But not in all men is knowing. For some men with conscience of idol till now eat as thing offered to idols; and their conscience is defouled, for it is frail [when it is sick].

If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering [that we give no letting] to the evangel of Christ.

For why when I was free of all men, I made me servant of all men, to win the more men [that I should win more men].

I am made frail to frail men, to win frail men; to all men I am made all things, to make all men safe. [I am made sick to sick men, that I should win sick men; to all men I am made all things, that I should make all men safe.]

But I do all things for the gospel, that I [should] be made partner of it.

Know ye not, that they that run in a furlong, all run, but one taketh the prize? So run ye, that ye catch.

Each man that striveth in fight, abstaineth him from all things; and they [forsooth], that they take a corruptible crown, but we an uncorrupt.

Brethren, I will not, that ye not know [Soothly, brethren, I will not you to unknow], that all our fathers were under [a] cloud, and all passed the sea;