Whom it behooveth heaven to receive, [till] into the times of restitution of all things, which the Lord spake by the mouth of his holy prophets from the world.

For Moses said, For the Lord your God shall raise to you a prophet, of your brethren; as me, ye shall hear him by all things [as me, ye shall hear him upon all things], whatever he shall speak to you.

And all prophets from Samuel and afterward, that spake, told these days.

But ye be the sons of prophets [Ye forsooth be the sons of prophets], and of the testament, that God ordained to our fathers, and said [saying] to Abraham, In thy seed all the families of earth shall be blessed.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from death, in this this man standeth whole before you [whom God raised from dead men, in him this man standeth whole before you].

and said [saying], What shall we do to these men? for [soothly] the sign is made known by them to all men, that dwell at Jerusalem; it is open, and we be not able to deny [and we may not deny].

And they menaced them, and let them go, and found not how they should punish them, for the people; for all men clarified that thing that was done in that that was befallen.

And when they heard, with one heart they raised voice to the Lord, and said, Lord, thou that madest heaven and earth, sea, and all things that be in them,

And now, Lord, behold into the threatenings of them, and grant to thy servants to speak thy word with all trust [and give to thy servants with all trust to speak thy word],

And when they had prayed, the place was moved, in which they were gathered; and all were filled with the Holy Ghost, and spake the word of God with trust.

And of the multitude of men believing was one heart and one will [one heart and one soul, or will]; neither any man said any thing of those things that he wielded to be his own, but all things were common to them.

And with great virtue the apostles yielded witnessing of the again-rising of Jesus Christ our Lord, and great grace was in all them [and great grace was in them all].

Ananias heard these words, and felled down, and was dead [Forsooth Ananias hearing these words, felled down and died]. And great dread was made on all that heard.

And great dread was made in all the church, and into all that heard these things.

And by the hands of the apostles signs and many wonders were made in the people. And all were of one accord in the porch of Solomon.

so that they brought out sick men into streets, and laid in little beds and couches, that when Peter came, namely the shadow of him should shadow each of them, and they should be delivered from their sicknesses [that Peter coming, namely the shadow of him should shadow each of them, and they were delivered from all sicknesses].

And the multitude of cities nigh to Jerusalem ran, bringing sick men, and that were travailed of unclean spirits, which all were healed.

But the prince of priests rose up, and all that were with him, that is the heresy of Sadducees, and were filled with envy;

Go ye, and stand ye, and speak in the temple to the people all the words of this life.

Whom when they had heard, they entered early into the temple, and taught. And the prince of priests came, and they that were with him, and called together the council, and all the elder men of the children of Israel; and sent to the prison, that they should be brought forth.

and said [saying], [Forsooth] We found the prison shut with all diligence, and the keepers standing at the gates; but we opened, and found no man therein.

And we be witnesses of these words, and the Holy Ghost, whom God gave to all obeying to him.

But a man rose in the council, a Pharisee, Gamaliel by name, a doctor of the law, an honourable man to all the people [a worshipful man to all the people], and commanded the men to be put withoutforth for a while [to a short time].

For before these days Theudas, that said himself to be some man [For before these days Theudas was, saying himself to be some man], to whom a number of men consented, about four hundred; which was slain, and all that believed to him [and all whoever believed to him], were scattered, and brought to nought.

After this, Judas of Galilee was in the days of profession, and turned away the people after him; and all how many ever consented to him, were scattered, and he perished.