Matthew 5
New Catholic Bible
Chapter 5
The Sermon on the Mount—Magna Carta of the Christian Life[a]
The Beatitudes.[b] When Jesus saw the crowds, he went up on the mountain. After he was seated, his disciples gathered around him. 2 Then he began to teach them as follows:3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn, for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for justice,
for they will have their fill.
7 Blessed are the merciful,
for they will obtain mercy.
8 Blessed are the pure of heart, for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted in the cause of justice,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. 12 Rejoice and be glad, for your reward will be great in heaven. In the same manner, they persecuted the prophets who preceded you.
13 Salt of the Earth and Light of the World.[c]“You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot.
14 “You are the light of the world. A city built upon a mountain cannot be hidden. 15 Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. 16 In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven.
The New Law[d]
17 The Fulfillment of the Law.“Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. 18 Amen, I say to you, until heaven and earth pass away, not a single letter,[e] not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. 19 Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. 20 I tell you, if your righteousness does not exceed that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 Anger.[f]“You have heard that your ancestors were told: ‘You shall not kill, and anyone who kills will be subject to judgment.’ 22 But I say this to you: Anyone who is angry with his brother will be subject to judgment, and whoever addresses his brother in an insulting way will answer for it before the Sanhedrin, and whoever calls his brother a fool will be liable to the fires of Gehenna.[g]
23 “Therefore, when offering your gift at the altar, if you should remember that your brother has something against you, 24 leave your gift there at the altar and first go to be reconciled with your brother. Then return and offer your gift.
25 “Come to terms quickly with your opponent while you are on the way to court with him. If you fail to do so, he may hand you over to the judge, and the judge will put you in the custody of the guard, and you will be thrown into prison. 26 Believe the truth of what I tell you: you will not be given your freedom until you have paid your debt down to the last penny.[h]
27 Adultery.[i]“You have heard that it was said of old: ‘You shall not commit adultery.’ 28 But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. 30 And if your right hand causes you to sin, cut it off and throw it away. It is preferable for you to lose one of your limbs than to have your whole body thrown into Gehenna.
31 Divorce.“It has also been said: ‘Whoever divorces his wife shall give her a certificate of dismissal.’ 32 But I say to you that anyone who divorces his wife, except if the marriage was unlawful, causes her to commit adultery, and whoever marries a divorced woman commits adultery.
33 Oaths.[j]“Again, you have heard that our ancestors were told: ‘Do not swear falsely, but fulfill the vows you have made to the Lord.’ 34 But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, 35 or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. 36 Nor should you swear by your head, for you cannot turn one hair of it white or black. 37 All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one.
38 Retaliation.[k]“You have heard that it was said: ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you: Offer no resistance to someone who is wicked. If someone strikes you on your right cheek, turn and offer him the other cheek as well. 40 If anyone wishes to sue you to gain possession of your tunic, give him your cloak as well. 41 If someone forces you to go one mile, go with him for a second mile. 42 Give to anyone who begs from you, and do not turn your back on anyone who wishes to borrow from you.
43 Love for Enemies.[l]“You have heard that it was said: ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you: Love your enemies and pray for those who persecute you. 45 This will make you children of your heavenly Father. For he causes his sun to rise on evil people as well as on those who are good, and his rain falls on both the righteous and the wicked. 46 If you love only those who love you, what reward will you receive? Do not even tax collectors[m] do the same? 47 And if you greet only your brethren, what about that is so extraordinary? Even the pagans do as much.
48 Perfection.[n]“Therefore, strive to be perfect, just as your heavenly Father is perfect.
Footnotes
- Matthew 5:1 The Sermon on the Mount is the first of five great discourses in this Gospel (chs. 5–7; 10; 13; 18; 24–25). The Lucan parallel is the “Sermon on the Plain” (Lk 6:20-49), although some of the sayings in the “Sermon on the Mount” have parallels in other parts of Luke. Matthew’s Sermon contains beatitudes or declarations of blessedness (5:1-12), admonitions (5:13-20; 6:1-7, 23), and contrasts between Jesus’ moral teaching and Jewish legislative traditions (5:21-48).
1
Matthew here presents a catechism of Christian initiation and opposes it to the Jewish religious ideal. The ensemble of moral, social, religious, cultural, general, and collective requirements that holds good for the whole People of God was received by Moses on Mount Sinai. Jesus presents a new charter that he gives “on the Mount” (5:1) as if on a new Sinai. It does not take anything away from the Law but goes to the root of human conduct. Good intentions are not to replace act and obedience, but all that takes place in the heart and spirit of persons, their plans and their intentions, are already acts. - Matthew 5:1 The Beatitudes have been rightly termed “Eight Words for Eternity.” If we read them carefully, we will realize that the happiness proclaimed by Jesus is poles apart from what we habitually think, say, and do. In the first three Beatitudes are listed the faults that must be corrected if human beings are to be perfect—spiritual arrogance, pride, and desire for pleasure. In the next three Beatitudes are found the virtues that must regulate our relations with God, our neighbor, and ourselves—justice, mercy, and purity. In the last two Beatitudes, Christ urges his followers to be zealous in spreading the Gospel and peace, and he promises that they will be rewarded with honor and power in the kingdom of God for all that they have had to suffer for him.
- Matthew 5:13 Only the certitude that God comes into our very midst can open up a horizon to our human condition. But where can we read the testimony of such a coming if not in the experience of the disciples? We cannot receive Jesus or discern the Father unless we strive to lead better lives.
- Matthew 5:17 The Gospel of Matthew wants to stress the point that Jesus has no contempt for “the Law or the Prophets” (= the Old Testament); on the contrary, he takes them very seriously. But throughout his life he felt free to proclaim the true meaning of the Law by placing himself above even Moses. In his view, the Law is good, and there is nothing to discuss. In contrast to the commonly accepted rules, Jesus does not deal with secondary details; the essentials, on the other hand, cause no problem; therefore he does not discuss the Law. Instead, he goes farther and deeper, down into the human heart.
- Matthew 5:18 Single letter: literally, iota (Greek) = Hebrew yod, the smallest letter of the Hebrew alphabet. Tiny portion of a letter: literally, the apex or tip of a letter, the bit that distinguishes similar letters.
- Matthew 5:21 Murderers must appear before the highest Jewish judicial body, the Sanhedrin, and they deserve death and the fire, symbolized by Gehenna, the valley southwest of Jerusalem that was the center for an idolatrous cult during the monarchy in which children were offered in sacrifice (see 2 Ki 23:10; Jer 7:31). To embrace the kingdom of God is to become a person of reconciliation, to free oneself of all murderous desires. Indeed, even when they suffer offenses but are innocent, the disciples of Jesus must have the courage to take the first step toward establishing peace.
- Matthew 5:22 Gehenna: a little valley southwest of Jerusalem and a popular image of hell because of the refuse that burned there continually.
- Matthew 5:26 Penny: the smallest Roman copper coin.
- Matthew 5:27 At this period, the laws on divorce were tolerant for husbands, intransigent for wives. Jesus rejects this inequality and confronts husbands with their responsibilities by radically condemning divorce. Matthew’s text contains the clause, “except if the marriage was unlawful,” which is lacking in the parallel passages of Luke and Mark, but occurs again in Mt 19:9. The Greek word porneia, “unchastity,” is generic and so has given rise to much discussion. The widely accepted opinion among scholars today is that it was a technical term used by the Jewish Christian community to signify a degree of relationship that constituted an impediment to marriage according to the Law (Lev 18:6-18; Acts 15:29).
- Matthew 5:33 What good is multiplying oaths between God and human beings? Is this not a sign that lying and unbelief have perverted human realities? In the kingdom of God, the dialogue between persons will rediscover its truth and its loyalty.
- Matthew 5:38 The Old Testament commandment of an eye for an eye (see Lev 24:20) was intended to moderate vengeance—seeking to ensure that the punishment not exceed the injury done. Jesus calls for further moderation and liberality by giving suggestions for breaking the infernal circle of hatred and disputation.
- Matthew 5:43 Just as God invites the unrighteous to respond to him through the evidence of his love, so the disciples of Jesus must bear the same love toward their enemies.
- Matthew 5:46 Tax collectors: those who collected taxes on behalf of the occupying authorities; for this reason, and also because they engaged in fraud, they were regarded as public sinners.
- Matthew 5:48 The life of the kingdom is that of children of God; therein lies its secret and its demands (see Lev 11:43; Deut 18:13).
Matthew 5
Legacy Standard Bible
The Sermon on the Mount; The Beatitudes
5 (A)Now when Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. 2 (C)And He opened His mouth and began to teach them, saying,
3 “[b](D)Blessed are the [c]poor in spirit, for (E)theirs is the kingdom of heaven.
4 Blessed are (F)those who mourn, for they shall be comforted.
5 Blessed are (G)the [d]lowly, for they shall inherit the earth.
6 Blessed are (H)those who hunger and thirst for righteousness, for they shall be satisfied.
7 Blessed are (I)the merciful, for they shall receive mercy.
8 Blessed are (J)the pure in heart, for (K)they shall see God.
9 Blessed are the peacemakers, for (L)they shall be called sons of God.
10 Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.
11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for (P)in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth; but (Q)if the salt has become tasteless, how will it be made salty again? It is no longer good for anything, except to be thrown out to be trampled under foot by men.
14 “You are (R)the light of the world. A city set on a [e]hill cannot be hidden; 15 (S)nor does anyone light a lamp and put it under a [f]basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may (T)see your good works, and (U)glorify your Father who is in heaven.
17 “Do not think that I came to abolish the (V)Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, (W)until heaven and earth pass away, not [g]the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches [h]others to do the same, shall be called least (X)in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your (Y)righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
Personal Relationships
21 “(Z)You have heard that [i]the ancients were told, ‘(AA)You shall not murder’ and ‘Whoever murders shall be guilty before (AB)the court.’ 22 But I say to you that everyone who is angry with his brother shall be guilty before (AC)the court; and whoever says to his brother, ‘[j]Raca,’ shall be guilty before the [k](AD)Sanhedrin; and whoever says, ‘You fool,’ shall be guilty enough to go into the [l](AE)fiery hell. 23 Therefore if you are (AF)presenting your [m]offering at the altar, and there remember that your brother has something against you, 24 leave your [n]offering there before the altar and go; first be (AG)reconciled to your brother, and then come and present your [o]offering. 25 (AH)Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 Truly I say to you, (AI)you will not come out of there until you have paid up the last [p]quadrans.
27 “(AJ)You have heard that it was said, ‘(AK)You shall not commit adultery’; 28 but I say to you that everyone who looks at a woman (AL)to lust for her has already committed adultery with her in his heart. 29 (AM)But if your right eye makes you [q]stumble, tear it out and throw it from you; for it is better for you [r]to lose one of the parts of your body, [s]than for your whole body to be thrown into [t](AN)hell. 30 (AO)And if your right hand makes you [u]stumble, cut it off and throw it from you; for it is better for you [v]to lose one of the parts of your body, [w]than for your whole body to go into [x](AP)hell.
31 “Now it was said, ‘(AQ)Whoever sends his wife away, let him give her a certificate of divorce’; 32 (AR)but I say to you that everyone who [y]divorces his wife, except for the reason of sexual immorality, makes her commit adultery; and whoever marries a [z]divorced woman commits adultery.
33 “Again, (AS)you have heard that [aa]the ancients were told, ‘[ab](AT)You shall not [ac]make false vows, but shall fulfill your [ad]vows to the [ae]Lord.’ 34 But I say to you, (AU)make no oath at all, either by heaven, for it is (AV)the throne of God, 35 or by the earth, for it is the (AW)footstool of His feet, or [af]by Jerusalem, for it is (AX)the city of the great King. 36 Nor shall you make an oath by your head, for you cannot make one hair white or black. 37 But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is [ag]of (AY)the evil one.
38 “(AZ)You have heard that it was said, ‘(BA)An eye for an eye, and a tooth for a tooth.’ 39 But I say to you, do not resist an evil person; but (BB)whoever slaps you on your right cheek, turn the other to him also. 40 And if anyone wants to sue you and take your [ah]tunic, let him have your [ai]garment also. 41 And whoever [aj]forces you to go one mile, go with him two. 42 (BC)Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “(BD)You have heard that it was said, ‘(BE)You shall love your neighbor (BF)and hate your enemy.’ 44 But I say to you, (BG)love your enemies and pray for those who persecute you, 45 so that you may [ak]be (BH)sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For (BI)if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 Therefore [al](BJ)you are to be perfect, as your heavenly Father is perfect.
Footnotes
- Matthew 5:1 Or hill
- Matthew 5:3 Fortunate or prosperous, so through v 11
- Matthew 5:3 Those who are not spiritually arrogant
- Matthew 5:5 Or humble, meek
- Matthew 5:14 Or mountain
- Matthew 5:15 Or peck-measure
- Matthew 5:18 Or one projection of a letter (serif); lit one iota (Heb yodh)
- Matthew 5:19 Gr anthropoi
- Matthew 5:21 Lit it was said to the ancients
- Matthew 5:22 Or empty-head; from Aram reqa
- Matthew 5:22 Or Council
- Matthew 5:22 Lit Gehenna of fire
- Matthew 5:23 Or gift
- Matthew 5:24 Or gift
- Matthew 5:24 Or gift
- Matthew 5:26 A Roman copper coin, approx. 1/64 of a laborer’s daily wage
- Matthew 5:29 Sin
- Matthew 5:29 Lit that one...be lost
- Matthew 5:29 Lit not your whole body
- Matthew 5:29 Gr Gehenna
- Matthew 5:30 Sin
- Matthew 5:30 Lit that one...be lost
- Matthew 5:30 Lit not your whole body
- Matthew 5:30 Gr Gehenna
- Matthew 5:32 Or sends away
- Matthew 5:32 Or sent away
- Matthew 5:33 Lit it was said to the ancients
- Matthew 5:33 you and your are singular here
- Matthew 5:33 Or break your vows
- Matthew 5:33 Lit oaths
- Matthew 5:33 In OT, Yahweh, cf. Deut 23:21
- Matthew 5:35 Or toward
- Matthew 5:37 Or from evil
- Matthew 5:40 A garment worn next to the body
- Matthew 5:40 An outer garment
- Matthew 5:41 Lit will force
- Matthew 5:45 Or show yourselves to be
- Matthew 5:48 Lit you shall be
Mateusz 5
Nowe Przymierze
Kazanie na górze
5 Jezus widząc te tłumy, wstąpił na górę, a gdy usiadł, rozłożyli się przy Nim Jego uczniowie. 2 Wtedy zaczął do nich przemawiać. Rozpoczął tymi słowy:
3 Szczęśliwi świadomi swej nędzy,
gdyż ich jest Królestwo Niebios.
4 Szczęśliwi zasmuceni,
gdyż oni doznają pociechy.
5 Szczęśliwi pokorni,
gdyż oni odziedziczą ziemię.
6 Szczęśliwi złaknieni, spragnieni sprawiedliwości,
gdyż oni będą nasyceni.
7 Szczęśliwi miłosierni,
gdyż oni dostąpią miłosierdzia.
8 Szczęśliwi czystego serca,
gdyż oni będą oglądać Boga.
9 Szczęśliwi niosący pokój,
gdyż oni będą nazwani synami Boga.
10 Szczęśliwi prześladowani z powodu sprawiedliwości,
gdyż ich jest Królestwo Niebios.
11 Szczęśliwi jesteście,
gdy was będą znieważać, prześladować i kłamliwie zarzucać wam wszelkie zło ze względu na Mnie. 12 Cieszcie się, radujcie niezmiernie, bo w Niebie czeka was wielka zapłata. Podobnie prześladowano proroków, którzy byli przed wami.
Uczniowie — sól i światło
13 Wy jesteście solą ziemi. Gdyby sól zwietrzała, nikt smaku by jej nie przywracał. Byłaby nieprzydatna, w sam raz do wyrzucenia i podeptania przez ludzi.
14 Wy jesteście światłem świata. Nie da się ukryć miasta, które leży na górze. 15 Nie zapalają też lampy, by ją postawić pod garnkiem.[a] Światło umieszcza się na świeczniku, skąd obecnym w domu świeci najskuteczniej. 16 Tak niech i wasze światło świeci wobec wszystkich. Niech ludzie zobaczą wasze szlachetne czyny i wielbią waszego Ojca w niebie.
Trwałość Prawa
17 Nie sądźcie, że przyszedłem unieważnić Prawo lub Proroków. Nie przyszedłem unieważnić, ale wypełnić. 18 Zapewniam was bowiem: Dopóki trwać będzie niebo i ziemia, ważna będzie każda jota i każda kreska Prawa — aż wszystko się dokona. 19 Kto zatem rozwiąże jedno z przykazań, choćby z pozoru nieważne, i w ten sposób będzie uczył ludzi, tego w Królestwie Niebios też nazwą nieważnym. Tego natomiast, kto będzie je stosował i innych tego uczył, w Królestwie Niebios nazwą ważną osobą.
20 Powiem więcej: Jeśli w swej sprawiedliwości nie posuniecie się dalej niż znawcy Prawa i faryzeusze, nie wejdziecie do Królestwa Niebios.
O wzajemnym szacunku
21 Wiecie o tym, że przodkom powiedziano: Masz nie zabijać, a kto popełni zabójstwo, będzie podlegał karze. 22 Ja wam natomiast mówię: Każdy, kto żywi gniew względem swojego brata, będzie podlegał karze. Kto podepcze jego godność, stanie przed Radą Najwyższą,[b] a kto go nazwie głupcem, skończy w ogniu miejsca wiecznej kary.[c]
23 Dlatego jeślibyś składał swój dar na ołtarzu i tam by ci się przypomniało, że twój brat ma coś przeciwko tobie, 24 zostaw swój dar przed ołtarzem, pojednaj się najpierw z bratem, a potem wróć i dokończ ofiarowania.
25 Nie odwlekaj ugody z przeciwnikiem. Załatw sprawę zanim rozpocznie się proces, aby przeciwnik nie podał cię sędziemu, a sędzia podwładnemu, i abyś nie trafił za kraty. 26 Zapewniam cię, wyjdziesz stamtąd, dopiero gdy oddasz ostatni grosz.
O czystości współżycia
27 Wiecie, że powiedziano: Masz nie cudzołożyć. 28 Ja wam natomiast mówię: Każdy, kto pożądliwie przygląda się kobiecie, już w swoich myślach dopuścił się cudzołóstwa. 29 Jeśli twe prawe oko przywodzi cię do upadku, wyłup je i odrzuć daleko od siebie. Więcej zyskasz, gdy stracisz jeden z twoich członków, niż gdy postradasz całe ciało w miejscu wiecznej kary. 30 Podobnie jeśli twa prawa ręka przywodzi cię do upadku, odetnij ją i odrzuć jak najdalej od siebie. Lepiej dla ciebie będzie, by zginął jeden z twych członków, niż żeby całe twe ciało miało znaleźć się w miejscu wiecznej kary.
O rozwodzie
31 Powiedziano też: Kto się rozwodzi z żoną, niech jej wręczy oświadczenie rozwodowe. 32 Ja wam natomiast mówię: Każdy, kto się rozwodzi z żoną, pomijając przypadek nierządu, naraża ją na cudzołóstwo, a kto by rozwiedzioną poślubił — cudzołoży.
O przysiędze
33 Wiecie, że przodkom powiedziano: Masz nie łamać swych przysiąg, lecz dotrzymać ich wobec Pana. 34 Ja wam natomiast mówię: Wcale nie przysięgajcie. Ani na niebo, gdyż jest tronem Boga, 35 ani na ziemię, gdyż jest Jego podnóżkiem, ani na Jerozolimę, gdyż jest miastem Wielkiego Króla. 36 Nie przysięgaj też na swoją głowę, gdyż nie możesz ani jednego włosa uczynić białym lub czarnym. 37 Niech raczej wasze tak znaczy tak, a wasze nie — nie, bo to, co ponadto, pochodzi od złego.
O zemście
38 Wiecie, że powiedziano: Oko za oko i ząb za ząb. 39 Ja wam natomiast mówię: Nie odwzajemniajcie zła. Temu, kto ci wymierzy prawy policzek, nadstaw również lewy. 40 Temu, kto cię pozywa do sądu i chce zabrać tunikę, zostaw także płaszcz. 41 Kto by cię przymuszał, byś niósł jego ciężar jedną milę, nieś dwie mile. 42 Temu, kto cię prosi, daj, i nie odwracaj się od tego, kto chce od ciebie coś pożyczyć.
O nieprzyjaciołach
43 Wiecie, że powiedziano: Masz kochać swego bliźniego, a wroga mieć w nienawiści. 44 Ja wam natomiast mówię: Kochajcie waszych nieprzyjaciół i módlcie się za tych, którzy was prześladują. 45 Tak czyniąc, zachowujcie się jak przystało na dzieci waszego Ojca w niebie. On sprawia, że słońce wschodzi nad złymi i dobrymi, a deszcz spada na sprawiedliwych i niesprawiedliwych. 46 Bo jeśli okazujecie miłość tym, którzy was kochają, co wam wynagradzać? Czyż celnicy nie czynią podobnie? 47 A jeśli pozdrawiacie tylko swoich braci, co w tym nadzwyczajnego? Poganie też to robią. 48 Wy bądźcie doskonali, jak doskonały jest wasz Ojciec w niebie.
Footnotes
- Mateusz 5:15 Lub: pod miarą do ziarna.
- Mateusz 5:22 Lub: Radą Najwyższego.
- Mateusz 5:22 Lub: zostanie skazany na wieczne potępienie; lub: skończy w ogniu gehenny. Gehenna to Dolina Ben-Hinom; w niej w okresie upadku moralnego i religijnego składano ofiary Molochowi.
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