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The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye people! Hearken, O earth, and all that is therein! And let the Lord God be a witness against you, the Lord from His holy temple.
For behold, the Lord cometh forth out of His place, and will come down and tread upon the high places of the earth.
And the mountains shall be molten under Him, and the valleys shall be cleft, as wax before the fire, and as waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?
“Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with fire, and all the idols thereof will I lay desolate; for she gathered it from the hire of a harlot, and they shall return to the hire of a harlot.”
Therefore I will wail and howl; I will go stripped and naked; I will make a wailing like the dragons and mourning as the owls.
For her wound is incurable; for it has come unto Judah; he has come unto the gate of My people, even to Jerusalem.
Declare ye it not at Gath, weep ye not at all; in the house of Aphrah roll thyself in the dust.
Pass ye away, thou inhabitant of Shaphir, having thy shame naked. The inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive from you his standing.
For the inhabitant of Maroth waited anxiously for good, but evil came down from the Lord unto the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the swift beast (she is the beginning of the sin to the daughter of Zion), for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moreshethgath; the houses of Achzib shall be a lie to the kings of Israel.
Yet I will bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam, the glory of Israel.
Make thyself bald, and shear thy beard because of thy pleasant children; enlarge thy baldness as the eagle, for they are gone into captivity from thee.
The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple.
For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.
And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.
For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.
For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.
Tell it not in Gath, weep not at all: at Beth-le-aphrah have I rolled myself in the dust.
Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.
For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
Bind the chariot to the swift steed, O inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.
Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.
I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.
Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.
Hear, O peoples, all of you; Listen closely, O earth and all that is in it, And let the Lord God be witness [giving a testimony of the judgment] against you, The Lord from His holy temple [in the heavens].
For behold, the Lord is coming down from His place He shall come down and tread [in judgment] on the high places of the earth.
The mountains shall melt under Him And the valleys shall be split Like wax before the fire, Like waters poured down a steep place.
All this is because of the rebellion and apostasy of Jacob And for the sins of the house of Israel (the Northern Kingdom). What is the rebellion and apostasy of Jacob? Is it not [the abandonment of God in order to worship the idols of] Samaria? What are the high places [of idolatry] in Judah (the Southern Kingdom)? Are they not Jerusalem [the capital and center of corruption]?
Therefore I [the Lord] shall make Samaria a heap of ruins [and of stones and arable land] in the open country, A place for planting vineyards; And I will pour her stones down into the ravine And lay bare her foundations.
All her idols shall be broken in pieces, All her earnings [from her idolatry] shall be burned with fire, And all her images I shall make desolate; For from the earnings of a prostitute she collected them, And to the earnings of a prostitute they shall return.
Because of this I [Micah] must lament (mourn over with expressions of grief) and wail, I must go barefoot and naked [without outer garments as if robbed]; I must wail like the jackals And lament [with a loud, mournful cry] like the ostriches.
For Samaria’s wound is incurable, For it has come to Judah; The enemy has reached the gate of my people, Even to Jerusalem.
Announce it not in Gath [in Philistia], Weep not at all [and in this way betray your grief to Gentiles]; In Beth-le-aphrah (House of Dust) roll in the dust [among your own people].
Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness. The inhabitant of Zaanan (Go Out) does not go out [of the house]; The wailing of Beth-ezel (House of Removal) will take away from you its support.
For the inhabitant of Maroth (Bitterness) Writhes in pain [at its losses] and waits anxiously for good, Because a catastrophe has come down from the Lord To the gate of Jerusalem.
Harness the chariot to the team of horses [to escape the invasion], O inhabitant of Lachish— She was the beginning of sin To the Daughter of Zion (Jerusalem)— Because in you were found The rebellious acts of Israel.
Therefore you will give parting gifts On behalf of Moresheth-gath (Micah’s home); The houses of Achzib (Place of Deceit) will become a deception To the kings of Israel.
Moreover, I will bring on you The one who takes possession, O inhabitant of Mareshah (Prominent Place). The glory (nobility) of Israel will enter Adullam [seeking refuge].
Make yourself bald [in mourning]—shave off your hair For the children of your delight; Remain as bald as the eagle, For your children will be taken from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.
Hear, all you people; listen closely, O earth and all that is in it, and let the Lord God be witness among you and against you, the Lord from His holy temple.
For behold, the Lord comes forth out of His place and will come down and tread upon the high places of the earth.
And the mountains shall melt under Him and the valleys shall be cleft like wax before the fire, like waters poured down a steep place.
All this is because of the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not [the idol worship of] Samaria? And what are the high places [of idolatry] in Judah? Are they not Jerusalem?
Therefore I [the Lord] will make Samaria a heap in the open country, a place for planting vineyards; and I will pour down into the ravine her stones and lay bare her foundations.
And all her carved images shall be broken in pieces, and all her hires [all that man would gain from desertion of God] shall be burned with fire, and all her idols will be laid waste; for from the hire of [one] harlot she gathered them, and to the hire of [another] harlot they shall return.
Therefore I [Micah] will lament and wail; I will go stripped and [virtually] naked; I will make a wailing like the jackals and a lamentation like the ostriches.
For [Samaria’s] wounds are incurable and they come even to Judah; He [the Lord] has reached to the gate of my people, to Jerusalem.
In Gath [a city in Philistia] announce it not; in Acco weep not at all, [betraying your grief to foreigners; but among your own people] in Beth-le-aphrah [house of dust] roll yourself in the dust.
Pass on your way [into exile], dwellers of Shaphir, in shameful nakedness. The dwellers of Zaanan dare not come forth; the wailing of Beth-ezel takes away from you the place on which it stands.
For the inhabitant of Maroth [bitterness] writhes in pain [at its losses] and waits anxiously for good, because evil comes down from the Lord to the gate of Jerusalem.
Bind the chariot to the swift steed, O lady inhabitant of Lachish; you were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
Therefore you must give parting gifts to Moresheth-gath [Micah’s home town]; the houses of Achzib [place of deceit] shall be a deception to the kings of Israel.
Yet will I bring a conqueror upon you, O lady inhabitant of Mareshah, who shall possess you; the glory and nobility of Israel shall come to Adullam [to hide in the caves, as did David].
Make yourself bald in mourning and cut off your hair for the children of your delight; enlarge your baldness as the eagle, for [your children] shall be carried from you into exile.
The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.
For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
¶ Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
The word of the Lord that came to Micah the Moreshite—what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, all you peoples; pay attention, earth and everyone in it! The Lord God will be a witness against you, the Lord, from his holy temple.
Look, the Lord is leaving his place and coming down to trample the heights of the earth.
The mountains will melt beneath him, and the valleys will split apart, like wax near a fire, like water cascading down a mountainside.
All this will happen because of Jacob’s rebellion and the sins of the house of Israel. What is the rebellion of Jacob? Isn’t it Samaria? And what is the high place of Judah? Isn’t it Jerusalem?
Therefore, I will make Samaria a heap of ruins in the countryside, a planting area for a vineyard. I will roll her stones into the valley and expose her foundations.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again for a prostitute.
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like the jackals and mourn like ostriches.
For her wound is incurable and has reached even Judah; it has approached my people’s city gate, as far as Jerusalem.
Don’t announce it in Gath, don’t weep at all. Roll in the dust in Beth-leaphrah.
Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you.
Though the residents of Maroth anxiously wait for something good, disaster has come from the Lord to the gate of Jerusalem.
Harness the horses to the chariot, you residents of Lachish. This was the beginning of sin for Daughter Zion because Israel’s acts of rebellion can be traced to you.
Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib are a deception to the kings of Israel.
I will again bring a conqueror against you who live in Mareshah. The nobility of Israel will come to Adullam.
Shave yourselves bald and cut off your hair in sorrow for your precious children; make yourselves as bald as an eagle, for they have been taken from you into exile.
The word of the Lord that came to Micah the Moreshite – what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, all you peoples; pay attention, earth and everyone in it! The Lord God will be a witness against you, the Lord, from his holy temple.
Look, the Lord is leaving his place and coming down to trample the heights of the earth.
The mountains will melt beneath him, and the valleys will split apart, like wax near a fire, like water cascading down a mountainside.
All this will happen because of Jacob’s rebellion and the sins of the house of Israel. What is the rebellion of Jacob? Isn’t it Samaria? And what is the high place of Judah? Isn’t it Jerusalem?
Therefore, I will make Samaria a heap of ruins in the countryside, a planting area for a vineyard. I will roll her stones into the valley and expose her foundations.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again for a prostitute.
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like the jackals and mourn like ostriches.
For her wound is incurable and has reached even Judah; it has approached my people’s city gate, as far as Jerusalem.
Don’t announce it in Gath, don’t weep at all. Roll in the dust in Beth-leaphrah.
Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you.
Though the residents of Maroth anxiously wait for something good, disaster has come from the Lord to the gate of Jerusalem.
Harness the horses to the chariot, you residents of Lachish. This was the beginning of sin for Daughter Zion because Israel’s acts of rebellion can be traced to you.
Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib are a deception to the kings of Israel.
I will again bring a conqueror against you who live in Mareshah. The nobility of Israel will come to Adullam.
Shave yourselves bald and cut off your hair in sorrow for your precious children; make yourselves as bald as an eagle, for they have been taken from you into exile.
The Lord’s word that came to Micah of Moresheth in the days of Judah’s Kings Jotham, Ahaz, and Hezekiah, which he saw concerning Samaria and Jerusalem:
Listen, all you peoples! Pay attention, earth, and all that fills it! May the Lord God be a witness against you, the Lord from his holy temple.
Look! The Lord is coming out from his place; he will go down and tread on the shrines of the earth.
Then the mountains will melt under him; the valleys will split apart, like wax yielding to the fire, like waters poured down a slope.
All this is for the crime of Jacob and the sins of the house of Israel. Who is responsible for the crime of Jacob? Isn’t it Samaria? Who is responsible for the shrines of Judah? Isn’t it Jerusalem?
So I will make Samaria a pile of rubble in the open field, a place for planting vineyards. I will pour her stones into the valley; her foundations I will lay bare.
All her images will be beaten to pieces; all her wages will be burned; I will make all her idols worthless. Since she gathered them from the wages of a prostitute, they will again become wages of a prostitute.
On account of this, I will cry out and howl; I will go about barefoot and stripped. I will cry out like the jackals, and mourn like the ostriches.
Indeed, Zion has been weakened by her wounds! It has come as far as Judah; he has struck as far as the gate of my people, as far as Jerusalem.
In Gath tell it not; no need to weep there! In Beth-le-aphrah, roll yourself in the dust!
Pass by (for your sake), inhabitants of Shaphir! In nakedness and shame she will not go out, inhabitants of Zaanan. The cry of Beth-ezel will take away from you any place to stand.
How she longs for good, inhabitants of Maroth! Calamity has come down from the Lord to the gate of Jerusalem.
Harness the horses to the chariot, inhabitants of Lachish! It was the beginning of sin for Daughter Zion; the crimes of Israel have been found in you.
Therefore, you will give good-bye gifts to Moresheth-gath; the houses of Achzib have become a deception for the kings of Israel.
Again I will bring to you the one who conquers, inhabitants of Mareshah; the glory of Israel will come as far as Adullam.
Make yourself bald and cut off your hair because of your cherished children! Make yourself as bald as the vulture, for they have gone from you into exile.
This is the word of Adonai that came to Mikhah the Morashti during the days of Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, which he saw concerning Shomron and Yerushalayim:
Listen, peoples, all of you! Pay attention, earth, and everything in it! Adonai Elohim will witness against you, Adonai, from his holy temple.
For — look! — Adonai is coming out of his place, coming down to tread on the high places of the land.
Beneath him the mountains will melt, the valleys split open like wax before fire, like water poured down a steep slope.
All this is because of the crime of Ya‘akov and the sins of the house of Isra’el. What is the crime of Ya‘akov? Isn’t it Shomron? And what are the high places of Y’hudah? Aren’t they Yerushalayim?
“So I will make Shomron a heap in the countryside, a place for planting vineyards; I will pour her stones down into the valley, laying bare her foundations.
All her carved images will be smashed to pieces, all she earned consumed by fire; and I will reduce her idols to rubble. She amassed them from a whore’s wages, and as a whore’s wages they will be spent again.”
This is why I howl and wail, why I go barefoot and stripped, why I howl like the jackals and mourn like the ostriches.
For her wound cannot be healed, and now it is coming to Y’hudah as well; it reaches even to the gate of my people, to Yerushalayim itself.
Don’t tell about it in Gat, don’t shed any tears. At Beit-L‘afrah [house of dust] roll yourself in the dust.
Inhabitants of Shafir, pass on your way in nakedness and shame. The inhabitants of Tza’anan have not left yet. The wailing of Beit-Ha’etzel will remove from you their support.
The inhabitants of Marot have no hope of anything good; for Adonai has sent down disaster to the very gate of Yerushalayim.
Harness the chariots to the fastest horses, inhabitants of Lakhish; she was the beginning of sin for the daughter of Tziyon; for the crimes of Isra’el are traceable to you.
Therefore you must bestow parting gifts upon Moreshet-Gat. The houses of Akhziv will disappoint the kings of Isra’el.
Inhabitants of Mareshah, I have yet to bring you the one who will [invade and] possess you. The glory of Isra’el will come to ‘Adulam.
Shave the hair from your head as you mourn for the children who were your delight; make yourselves as bald as vultures, for they have gone from you into exile.
I am Micah from Moresheth. And this is the message about Samaria and Jerusalem that the Lord gave to me when Jotham, Ahaz, and Hezekiah were the kings of Judah.
Listen, all of you! Earth and everything on it, pay close attention. The Lord God accuses you from his holy temple.
And he will come down to crush underfoot every pagan altar.
Mountains will melt beneath his feet like wax beside a fire. Valleys will vanish like water rushing down a ravine.
This will happen because of the terrible sins of Israel, the descendants of Jacob. Samaria has led Israel to sin, and pagan altars at Jerusalem have made Judah sin.
So the Lord will leave Samaria in ruins— merely an empty field where vineyards are planted. He will scatter its stones and destroy its foundations.
Samaria's idols will be smashed, and the wages of temple prostitutes will be destroyed by fire. Silver and gold from those idols will then be used by foreigners as payment for prostitutes.
Because of this tragedy, I go barefoot and naked. My crying and weeping sound like howling wolves or ostriches.
The nation is fatally wounded. Judah is doomed. Jerusalem will fall.
Don't tell it in Gath! Don't even cry. Instead, roll in the dust at Beth-Leaphrah.
Depart naked and ashamed, you people of Shaphir. The town of Bethezel mourns because no one from Zaanan went out to help.
Everyone in Maroth hoped for the best, but the Lord sent disaster down on Jerusalem.
Get the war chariots ready, you people of Lachish. You led Jerusalem into sin, just as Israel did.
Now you will have to give a going-away gift to Moresheth. Israel's kings will discover that they cannot trust the town of Achzib.
People of Mareshah, the Lord will send someone to capture your town. Then Israel's glorious king will be forced to hide in Adullam Cave.
Judah, shave your head as bald as a vulture and start mourning. Your precious children will be dragged off to a foreign country.
The word of Jehovah that came to Micah the Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, ye peoples, all of you; hearken, O earth, and all that is therein: and let the Lord Jehovah be witness against you, the Lord from his holy temple!
For behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. Whence is the transgression of Jacob? is it not [from] Samaria? And whence are the high places of Judah? are they not [from] Jerusalem?
Therefore will I make Samaria as a heap of the field, as plantings of a vineyard; and I will pour down the stones thereof into the valley, and I will lay bare the foundations thereof.
And all her graven images shall be beaten to pieces, and all her harlot-gifts shall be burned with fire, and all her idols will I make a desolation; for of the hire of a harlot hath she gathered [them], and to a harlot's hire shall they return.
For this will I lament, and I will howl; I will go stripped and naked: I will make a wailing like the jackals, and mourning like the ostriches.
For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem.
Tell it not in Gath, weep not at all; at Beth-le-aphrah roll thyself in the dust.
Pass away, inhabitress of Shaphir, in nakedness [and] shame. The inhabitress of Zaanan is not come forth for the lamentation of Beth-ezel: he will take from you its shelter.
For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem.
Bind the chariot to the swift steed, O inhabitress of Lachish: she was the beginning of sin to the daughter of Zion; for in thee were found the transgressions of Israel.
Therefore shalt thou give parting-gifts to Moresheth-Gath: the houses of Achzib shall be a lie to the kings of Israel.
I will yet bring unto thee an heir, O inhabitress of Mareshah; the glory of Israel shall come even unto Adullam.
Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.
The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.
Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.
For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.
And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.
For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?
And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.
And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.
Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.
Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.
Declare ye it not in Geth, weep ye not with tears: in the house of Dust sprinkle yourselves with dust.
And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.
For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.
A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.
Therefore shall she send messengers to the inheritance of Geth: the houses of lying to deceive the kings of Israel.
Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.
Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.
During the time that Jotham, Ahaz, and Hezekiah were kings of Judah, the word of the Lord came to Micah. Micah was from Moresheth. He saw these visions about Samaria and Jerusalem.
Listen, all you people! Earth and everyone on it, listen! The Lord God will be a witness against you. The Lord will come from his holy temple.
See, the Lord is leaving his place to come down and walk on the high places of the earth.
The mountains will melt under him like wax in a fire. The valleys will break apart and slide like water rushing down a hill.
This will happen because of Jacob’s sin, because of the sins of the nation of Israel. What caused Jacob to sin? It was Samaria. Where is the high place in Judah? It is Jerusalem.
So I will change Samaria into a pile of rocks in the field, a place ready for planting grapes. I will push Samaria’s stones down into the valley, leaving nothing but the foundations.
All her idols will be broken to pieces. And the offerings to her idols will be burned. I will destroy all her statues of false gods, because she got them as pay for being a prostitute. So those things will be taken away to be used again for paying prostitutes.
I will be very sad about what will happen. I will go without sandals and clothes. I will cry like a dog. I will mourn like a bird.
Samaria’s wound cannot be healed. Her disease has spread to Judah. It has reached the city gate of my people; it has spread all the way to Jerusalem.
Don’t tell it in Gath. Don’t cry in Acco. Roll yourself in the dust at Beth Ophrah.
You people living in Shaphir, pass on your way, naked and ashamed. The people living in Zaanan will not come out. The people in Beth Ezel will cry and take their support from you.
The people living in Maroth wait for something good to happen, even though trouble has come down from the Lord and has reached the city gate of Jerusalem.
You people living in Lachish, get the horses ready for your chariots. You are guilty of the same sins Israel committed, and you brought those sins to Jerusalem.
So you must give goodbye gifts to Moresheth in Gath. The houses in Aczib will trick the kings of Israel.
You people who live in Mareshah, I will bring someone against you who will take the things you own. The Glory of Israel will come into Adullam.
So cut off your hair, make yourself bald, because you will cry for the children you love. Make yourself bald like an eagle and show your sadness, because your children will be taken away from you.
These are the messages that the Lord gave to Micah. Then Micah told them to the people during the times that Jotham, Ahaz and Hezekiah ruled the country called Judah. Micah was born in a small town called Moresheth. God showed Micah about what would happen to the cities called Samaria and Jerusalem.
Listen, all of you people everywhere! Hear this, everyone who lives on the earth! The Lord God will speak against you. You have done what is wrong. That is why he will speak against you. He will speak from his special house.
Look! The Lord is leaving his place and he is coming down to the earth. He will come to the high places (where you worship false gods). He will destroy those places when he comes.
The mountains will melt when he comes, like wax melts near a fire. The valleys will also break into pieces. They will move like water when it rushes down a hill.
All these bad things will happen because Jacob's people have refused to obey God. These things will happen because Israel's people have done wrong things. You may ask who has caused this. It is the leaders in your capital cities, Samaria and Jerusalem. They have kept the high places there for people to offer gifts to false gods.
So God says to you: ‘I will destroy Samaria so that just a few stones are lying in the fields there. Then people will plant vines in that place. I will throw the stones from the city down into the valley, when I completely destroy all the buildings.
I will break all the false gods into pieces and I will destroy them. I will burn all the gifts that the people brought for those false gods. The people have paid so that they could have sex with bad women in those places. Your enemies will come and they will take away this money. They will give it to their gods in the same way.’
Because of what God has said, I will cry aloud. And I will weep. I will walk about without shoes or clothes. I will scream like a wild dog, and I will cry like a bird in the night.
Because Samaria has such bad wounds it can never get well. And the same will happen also to Judah's people. The enemies have already reached the gates of my people, that is, Jerusalem itself.
Do not talk about this in the city of Gath. Do not even weep there. But you people at Beth-Leaphrah, roll on the ground to show how sad you are.
You people who live in Shaphir, go on your way. Your enemies will not let you wear any clothes while they take you away. So you will be ashamed. The people who live in Zaanan will be afraid to leave their city. The people at Beth-Ezel will cry because nobody comes to help them.
The people at Maroth are in pain while they wait. They were waiting and hoping for something good. But the Lord sent only something bad. He brought trouble even to the gates of Jerusalem.
You people who live in Lachish, get your chariots and horses ready to go! You were the first people in Judah to do what is wrong. You are exactly like Israel's people, because, like them, you refused to obey God.
You will need to give gifts to the people in Moresheth Gath, because they must go away. The houses in Akzib town will disappoint the kings of Israel.
People in Mareshah, I (God) will bring an army against you, to fight your town. And it will win. And Israel's leaders will need to hide at Adullam.
People in Judah, cut off all your hair. Make yourselves bald like vultures, because you will be very sad. Your enemies will take your children away. They will take your children, whom you love so much, away to another country!
This is the word of the Lord that came to Micah from Moresheth, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah. He saw this vision concerning Samaria and Jerusalem.
Listen, all you peoples! Pay close attention, earth and all of you who fill it! The Lord God will testify against you. The Lord will testify from his holy temple.
Look! The Lord is coming out from his place. He will come down and will trample the high places of the land.
The mountains will melt beneath him, and the valleys will flow away like wax near a fire, like water spilling down a mountainside.
All this will happen because of the rebellion of Jacob, because of the sins of the house of Israel. What is the rebellion of Jacob? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem?
That is why I have sentenced Samaria to become a heap of ruins in the open countryside, a place where someone might plant a vineyard. I have hurled down its stones into the valley. I will expose its foundation.
All her carved idols will be crushed, and all her wages will be burned with fire. I will sentence all her useless images to destruction. Because she collected a prostitute’s wages to obtain them, they will become a prostitute’s wages again.
Because of this I must lament and grieve. I must walk barefoot and naked. I must howl like a jackal and make a mourning shriek like an ostrich,
because her plague is incurable. It has even spread to Judah. It has arrived at the gate of my people. It has come all the way up to Jerusalem.
Do not announce it in Gath. Do not weep at all. In Beth Ophrah roll around in the dust.
Pass by, inhabitants of Shaphir, naked and ashamed. The inhabitants of Za’anan must not go out. Beth Ezel mourns. It takes away its support from you.
The inhabitants of Maroth anxiously wait for good, because disaster has come down from the Lord to the gates of Jerusalem.
Hitch fast horses to the chariot, you inhabitants of Lachish. You were the beginning of sin for the Daughter of Zion, because the rebellious deeds of Israel were found also in you.
Therefore you will give farewell gifts to Moresheth Gath. The houses of Akzib will be undependable to the kings of Israel.
I will once again bring a conqueror to you, you inhabitants of Mareshah. The glory of Israel will come to Adullam.
Shave your heads and cut off your hair to mourn for the children that delight you. Make yourself bald as a buzzard, because your children will be taken away from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple.
For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.
All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.
For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple.
For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.
All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return.
For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.
For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
During the time that Jotham [C ruled 758–743 bc], Ahaz [C ruled 743–727 bc], and Hezekiah [C ruled 727–698 bc] were kings of Judah, the word of the Lord came to Micah, who was from Moresheth [C a town in southern Judah]. He saw these visions about Samaria and Jerusalem.
Hear this, all you ·nations [peoples]; listen, earth and all you who live on it. The Lord God will ·be a witness [bring charges] against you, the Lord from his Holy Temple.
See, the Lord is coming out of his place; he is coming down to ·walk on [tread upon] the ·tops of the mountains [heights of the earth].
The mountains will melt under him, and the valleys will ·crack open [split apart], like wax near a fire, like water running down a hillside.
All this is because of Jacob’s ·sin [rebellion; transgression], because of the sins of the ·nation [L house] of Israel. What is ·the place of Jacob’s sin [L Jacob’s trangression]? Isn’t it Samaria [C the capital of the northern empire]? What is Judah’s ·place of idol worship [L high place; C a pagan worship site]? Isn’t it Jerusalem [C Judah’s sin made the temple in Jerusalem no better than a pagan temple]?
“So I will make Samaria a ·pile [heap] of ruins in the open country, a place for planting vineyards. I will pour her stones down into the valley and ·strip her down to [lay bare; uncover] her foundations.
All her ·idols [carved images] will be broken into pieces; all the ·gifts to her idols [L prostitute’s wages] will be burned with fire. I will ·destroy [make desolate] all her idols, and because Samaria ·earned her money [or gathered these things] by ·being unfaithful to me [prostituting herself], ·this money will be carried off by others who are not faithful to me [L to the pay of the prostitute they will return; C Samaria’s wealth earned through idolatry would now go to the pagan temples of Assyria—one prostitute’s wages going to another].”
I will ·moan and cry [mourn and wail] because of this evil, going around barefoot and naked. I will ·cry loudly [wail] like ·the wild dogs [jackals] and ·make sad sounds [moan] like the ·owls [or ostriches] do,
because Samaria’s wound ·cannot be healed [is incurable]. It ·will spread [or has spread] to Judah; it ·will reach [or has reached] the city gate of my people [C where the city’s affairs were conducted], all the way to Jerusalem.
Don’t tell it in Gath [C sounds like Hebrew for “tell”; Gath and the cities in this list were in Assyria’s path of destruction in 701 bc]. Don’t cry ·in Acco [or at all; C the Hebrew for “cry” sounds like Acco]. Roll in the dust at Beth Ophrah [C “house of dust”].
Pass on your way, naked and ashamed, you who live in Shaphir [C “beautiful” or “pleasant”]. Those who live in Zaanan [C sounds like Hebrew for “come out”] won’t come out. The people in Beth Ezel [C “house of nearness”] ·will cry [are in mourning], but they will not give you any support.
Those who live in Maroth [C sounds like Hebrew for “sad” or “miserable”] ·will be anxious [hope] for good news to come, because ·trouble [disaster] ·will [or has] come from the Lord, all the way to the gate of Jerusalem.
You people living in Lachish [C a large town in Judah; Lachish sounds like the Hebrew for “horse” or “steed”], harness the fastest ·horses [steeds] to the chariot. ·Jerusalem’s [L Daughter of Zion’s; C the location of the Temple] sins ·started in [began with] you; yes, Israel’s ·sins [transgressions; rebellion] were found in you.
So you must give ·farewell gifts [a dowry] to Moresheth in Gath. The houses in Aczib [C “deception”] ·will be false help to [or have deceived/betrayed] the kings of Israel.
I will bring against you people who will ·take [possess; conquer] your land, you who live in Mareshah [C sounds like Hebrew for “conqueror”]. The ·glory [or nobles; leaders] of Israel will go in to Adullam [C perhaps to hide in its caves].
·Cut off your hair [Shave your head; Make yourself bald; C a sign of mourning or sadness] for the children ·you love [in whom you delight]. Make yourself bald like the eagle, because your children will be taken away ·to a foreign land [in exile/captivity].
1 The destruction of Judah and Jerusalem because of the idolatry. The word of the Lord, that came unto Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah kings of Judah, which he saw concerning Samaria, and Jerusalem.
Hear, all ye people: hearken thou, O earth, and all that therein is, and let the Lord God be witness against you, even the Lord from his holy Temple.
For behold, the Lord cometh out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall melt under him (so shall the valleys cleave) as wax before the fire, and as the waters that are poured downward.
For the wickedness of Jacob is all this, and for the sins of the house of Israel: what is the wickedness of Jacob? Is not Samaria? and which are the high places of Judah? Is not Jerusalem?
Therefore I will make Samaria as an heap of the field, and for the planting of a vineyard, and I will cause the stones thereof to tumble down into the valley, and I will discover the foundations thereof.
And all the graven images thereof shall be broken, and all the gifts thereof shall be burnt with the fire, and all the idols thereof will I destroy: for she gathered it of the hire of an harlot, and they shall return to the wages of an harlot.
Therefore I will mourn and howl: I will go without clothes, and naked: I will make lamentation like the dragons, and mourning as the ostriches.
For her plagues are grievous: for it is come into Judah: the enemy is come unto the gate of my people, unto Jerusalem.
Declare ye it not at Gath, neither weep ye: for the house of Aphrah roll thyself in the dust.
Thou that dwellest at Shaphir, go together naked with shame: she that dwelleth at Zaanan, shall not come forth in the mourning of Beth Ezel: the enemy shall receive of you for his standing.
For the inhabitant of Maroth waited for good, but evil came from the Lord unto the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the beasts of price: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moresheth Gath: the houses of Achzib shall be as a lie to the kings of Israel.
Yet will I bring an heir unto thee, O inhabitant of Mareshah, he shall come unto Adullam, the glory of Israel.
Make thee bald: and shave thee for thy delicate children: enlarge thy baldness as the eagle, for they are gone into captivity from thee.
The Lord spoke his word to Micah, who was from Moresheth, when Jotham, Ahaz, and Hezekiah were kings of Judah. This is the vision that Micah saw about Samaria and Jerusalem.
Listen, all you people! Pay attention, earth and all who are on it. The Almighty Lord will be a witness against you. The Lord will be a witness from his holy temple.
The Lord is going to come from his place. He is going to come down and step on the worship places of the earth.
Mountains will melt under him like wax near a fire. Valleys will split apart like water pouring down a steep hill.
All this is because of Jacob’s crime and Israel’s sin. What is Jacob’s crime? Isn’t it Samaria? What is Judah’s worship place? Isn’t it Jerusalem?
So I will turn Samaria into a pile of rubble, a place for planting vineyards. I will roll its stones down into a valley and expose its foundations.
All its idols will be smashed to pieces. All its wages for being a prostitute will be burned. All its statues will be turned into a pile of rubble. Samaria collected its wages for being a prostitute. That money will again pay for prostitutes.
I will mourn and cry because of this. I will walk around barefoot and naked. I will cry like a jackal and mourn like an ostrich.
Samaria’s wounds are incurable. ⌞The news about Samaria⌟ will come to Judah. It will reach the gates of my people in Jerusalem.
Don’t report it in Gath. Don’t cry there. Roll in the dust of Beth Leaphrah.
Pass by, naked and ashamed, inhabitants of Shaphir. Don’t come out, inhabitants of Zaanan. Beth Ezel is in mourning. It will take its support away from you.
Wait anxiously for good, inhabitants of Maroth. From the Lord disaster will come on the gates of Jerusalem.
Harness the horses to the chariots, inhabitants of Lachish. You were the first to lead the people of Zion into sin. The rebellious acts of Israel are found in you.
That is why you will give farewell gifts to Moresheth Gath. The town of Achzib will betray the kings of Israel.
I will again bring a conqueror against the inhabitants of Mareshah. The glory of Israel will come to Adullam.
Shave your head in mourning for the children you love. Make yourselves as bald as vultures because your children will be taken from you into exile.
During the time that Jotham, Ahaz, and Hezekiah were kings of Judah, the Lord gave this message to Micah, who was from the town of Moresheth. The Lord revealed to Micah all these things about Samaria and Jerusalem.
Hear this, all you nations; listen to this, all who live on earth! The Sovereign Lord will testify against you. Listen! He speaks from his heavenly temple.
The Lord is coming from his holy place; he will come down and walk on the tops of the mountains.
Then the mountains will melt under him like wax in a fire; they will pour down into the valleys like water pouring down a hill.
All this will happen because the people of Israel have sinned and rebelled against God. Who is to blame for Israel's rebellion? Samaria, the capital city itself Who is guilty of idolatry in Judah? Jerusalem itself
So the Lord says, “I will make Samaria a pile of ruins in the open country, a place for planting grapevines. I will pour the rubble of the city down into the valley, and will lay bare the city's foundations.
All its precious idols will be smashed to pieces, everything given to its temple prostitutes will be destroyed by fire, and all its images will become a desolate heap. Samaria acquired these things for its fertility rites, and now her enemies will carry them off for temple prostitutes elsewhere.”
Then Micah said, “Because of this I will mourn and lament. To show my sorrow, I will walk around barefoot and naked. I will howl like a jackal and wail like an ostrich.
Samaria's wounds cannot be healed, and Judah is about to suffer in the same way; destruction has reached the gates of Jerusalem itself, where my people live.”
Don't tell our enemies in Gath about our defeat; don't let them see you weeping. People of Beth Leaphrah, show your despair by rolling in the dust!
You people of Shaphir, go into exile, naked and ashamed. Those who live in Zaanan do not dare to come out of their city. When you hear the people of Bethezel mourn, you will know that there is no refuge there.
The people of Maroth anxiously wait for relief, because the Lord has brought disaster close to Jerusalem.
You that live in Lachish, hitch the horses to the chariots. You imitated the sins of Israel and so caused Jerusalem to sin.
And now, people of Judah, say good-bye to the town of Moresheth Gath. The kings of Israel will get no help from the town of Achzib.
People of Mareshah, the Lord will hand you over to an enemy, who is going to capture your town. The leaders of Israel will go and hide in the cave at Adullam.
People of Judah, cut off your hair in mourning for the children you love. Make yourselves as bald as vultures, because your children will be taken away from you into exile.
The word of the Lord that came to Micah the Moreshite—what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, all you peoples; pay attention, earth and everyone in it! The Lord God will be a witness against you, the Lord, from His holy temple.
Look, the Lord is leaving His place and coming down to trample the heights of the earth.
The mountains will melt beneath Him, and the valleys will split apart, like wax near a fire, like water cascading down a mountainside.
All this will happen because of Jacob’s rebellion and the sins of the house of Israel. What is the rebellion of Jacob? Isn’t it Samaria? And what is the high place of Judah? Isn’t it Jerusalem?
Therefore, I will make Samaria a heap of ruins in the countryside, a planting area for a vineyard. I will roll her stones into the valley and expose her foundations.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again for a prostitute.
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like the jackals and mourn like ostriches.
For her wound is incurable and has reached even Judah; it has approached the gate of my people, as far as Jerusalem.
Don’t announce it in Gath, don’t weep at all. Roll in the dust in Beth-leaphrah.
Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you.
Though the residents of Maroth anxiously wait for something good, disaster has come from the Lord to the gate of Jerusalem.
Harness the horses to the chariot, you residents of Lachish. This was the beginning of sin for Daughter Zion, because Israel’s acts of rebellion can be traced to you.
Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib are a deception to the kings of Israel.
I will again bring a conqueror against you who live in Mareshah. The nobility of Israel will come to Adullam.
Shave yourselves bald and cut off your hair in sorrow for your precious children; make yourselves as bald as an eagle, for they have been taken from you into exile.
Jotham, Ahaz and Hezekiah were kings of Judah. During the time they were kings, the word of the Lord came to Micah, who was from Moresheth. He saw these visions about Samaria and Jerusalem.
Hear this, all you nations. Listen, all you who live on the earth. The Lord God will come from his Holy Temple. He will come as a witness against you.
See, the Lord is coming out of his place in heaven. He is coming down to walk on the tops of the mountains.
The mountains will melt under him like wax in a fire. The valleys will crack open as if split by water raging down a mountain.
This is because of Jacob’s sin. It is because of the sins of the nation of Israel. Who is responsible for Jacob’s sin? Samaria! Who is responsible for Judah’s worshiping idols? Jerusalem!
“So I will make Samaria a pile of ruins in the open country. It will be like a place for planting vineyards. I will pour Samaria’s stones down into the valley. And I will destroy her down to her foundations.
All her idols will be broken into pieces. All the gifts to her idols will be burned with fire. I will destroy all her idols. This is because Samaria earned her money by being unfaithful to me. So this money will be carried off by other people who are not faithful to me.”
I will moan and cry because of this evil. I will go around barefoot and without clothes. I will cry loudly like the wild dogs. I will cry like the ostriches.
I will do this because Samaria’s wound cannot be healed. Her destruction will spread to Judah. It will reach the city gate of my people. It will come all the way to Jerusalem.
Don’t tell it in Gath. Don’t cry in Acco. Cry and roll in the dust at Beth Ophrah.
Pass on your way, naked and ashamed, you who live in Shaphir. Those who live in Zaanan won’t come out to help you. The people in Beth Ezel will cry. But they will not give you any support.
Those who live in Maroth will be anxious for good news to come. This is because trouble will come from the Lord. It will come all the way to the gate of Jerusalem.
You people living in Lachish, harness the fastest horse to the chariot. Jerusalem’s sins started in you. This is because you followed in Israel’s sins.
So you must give farewell gifts to Moresheth in Gath. The houses in Aczib will be false help to the kings of Israel.
I will bring an enemy against you who live in Mareshah. He will take what you own. The leaders Israel brags about will hide in the cave at Adullam.
Cut off your hair to show you are sad. Cry for the children you love. Make yourself bald like the eagle, because your children will be forced to live in a foreign land.
This message from the Lord came to Micah of Moresheth during the reigns of the Judean kings Jotham, Ahaz, and Hezekiah concerning the vision he saw about Samaria and Jerusalem:
“Listen, people! All of you! Earth! Pay attention, and all you inhabitants of it! May the Lord God be a witness against you— the Lord from his holy Temple.
Look here! The Lord is coming from his place! He will come down and will trample down the high places throughout the land.
The mountains will melt under him and the valleys will split apart, like wax in the presence of fire and like water gushing down a steep incline.
All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob’s sin? It’s Samaria, isn’t it? And what’s Judah’s high place? It’s Jerusalem, isn’t it?
“So I will turn Samaria into a mound of dirt in a field, a place to plant vineyards. And I will dump her building stones into the valley, uncovering her foundation.
All of her carved images will be crushed to pieces, all the earnings of her prostitution will be burned up, and I will destroy all her idols; because she collected the wages of prostitution, and to the wages of prostitution they will return.”
“Therefore I will cry out and grieve loudly; I will walk around stripped and naked. I will cry out like a jackal and mourn like a company of ostriches.
For Samaria’s injury is fatal, reaching all the way to Judah, extending even to the gate of my people—to Jerusalem.”
“Don’t discuss it in Gath! Don’t cry bitterly in Akim! Roll in the ashes, Beth-leaphrah!
Run away, you residents of Shaphir, displaying your shameful nakedness. Don’t come out, you residents of Zaanan! Your firm standing will disappear as Beth-ezel mourns.
Even though the inhabitants of Maroth long for success, nevertheless evil descended from the Lord to the gate of Jerusalem.
“You inhabitants of Lachish, harness your chariot to your swiftest steed— the daughter of Zion has begun to sin— because within you the transgressions of Israel were revealed.
Therefore give your gifts to Moresheth-gath; that is, the houses of Achzib as a deceitful symbol to the kings of Israel.
Nevertheless, I will deliver an heir to you, inhabitants of Mareshah— to Adullam the glory of Israel will come.
“Shave your head and cut off your locks as you mourn your beloved children. Make yourself bald as an eagle, because they will go from you into exile!”
¶ The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye peoples; hearken, O earth, and all that is therein: and the Lord GOD, the Lord from his holy temple shall be a witness against you.
For, behold, the LORD comes forth out of his place and will come down and tread upon the high places of the earth.
And the mountains shall melt under him, and the valleys shall be split, as wax before the fire, and as the waters that run down a steep place.
All this for the rebellion of Jacob and for the sins of the house of Israel. What is the rebellion of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria into heaps in the field, into a land of vineyards: and I will scatter her stones throughout the valley, and I will uncover her foundations.
And all her graven images shall be broken to pieces, and all her gifts shall be burned in the fire, and I will destroy all her idols, for she gathered it of the gifts of harlots, and they shall return unto gifts of harlots.
¶ Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons and mourning as the owls.
For her wound is painful, for it is come unto Judah; it is come unto the gate of my people, even to Jerusalem.
Do not declare it in Gath, weep little; roll thyself in the dust for the house of Aphrah.
Pass away naked with shame, thou inhabitant of Saphir: the inhabitant of Zaanan did not come forth in the mourning of Bethezel; he shall receive of you for his lateness.
For the inhabitant of Maroth was pained because of good; therefore evil came down from the LORD unto the gate of Jerusalem.
O thou inhabitant of Lachish, hitch the chariot to dromedaries: for thou wert the beginning of the sin to the daughter of Zion, for in thee the rebellions of Israel were invented.
Therefore shalt thou give gifts to Moreshethgath; the houses of Achzib shall be a lie to the kings of Israel.
Yet will I bring an heir unto thee, O inhabitant of Mareshah; the glory of Israel shall come unto Adullam.
Make thee bald, and shave thee for the sons of thy delight; enlarge thy baldness as the eagle, for they are gone into captivity from thee.
The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.
For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.
For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
The word of Yahweh which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he beheld concerning Samaria and Jerusalem.
Hear, O peoples, all of you; Give heed, O earth, as well as its fullness, And let Lord Yahweh be a witness against you, The Lord from His holy temple.
For behold, Yahweh is going forth from His place. He will come down and tread on the high places of the earth.
The mountains will melt under Him, And the valleys will be split, Like wax before the fire, Like water poured down a steep place.
All this is for the transgression of Jacob And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem?
So I will make Samaria a heap of ruins in the field, Planting places for a vineyard. And I will pour her stones down into the valley And will lay bare her foundations.
And all of her graven images will be smashed, And all of her earnings will be burned with fire And all of her idols I will make desolate, For she collected them from a harlot’s earnings, And to the earnings of a harlot they will return.
Because of this I must lament and wail; I must go barefoot and naked; I must make a lament like the jackals And a mourning like the ostriches.
For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem.
Tell it not in Gath, Weep not at all. At Beth-le-aphrah roll yourself in the dust.
Pass on by, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not go out. The lamentation of Beth-ezel: “He will take from you its support.”
For the inhabitant of Maroth Writhes in waiting for good Because a calamity has come down from Yahweh To the gate of Jerusalem.
Harness the chariot to the team of horses, O inhabitant of Lachish— She was the beginning of sin To the daughter of Zion— Because in you were found The transgressions of Israel.
Therefore you will give parting gifts On behalf of Moresheth-gath; The houses of Achzib will become a deception To the kings of Israel.
Moreover, I will bring on you The one who takes possession, O inhabitant of Mareshah. The glory of Israel will enter Adullam.
Make yourself bald and cut off your hair, Because of the children of your delight; Extend your baldness like the eagle, For they will go from you into exile.
The word of Yahweh that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, the kings of Judah, that he saw concerning Samaria and Jerusalem:
Hear, all you peoples; give heed, O earth and its fullness. And let the Lord Yahweh be against you as a witness, the Lord from his holy temple.
For behold, Yahweh is coming out from his place, and he will come down and tread upon the high places of the earth.
The mountains will melt under him and the valleys will burst open, like wax before the fire, like water rushing down a slope.
All this is for the rebellion of Jacob, and for the sins of the house of Israel. What is the rebellion of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?
So I will make Samaria as a heap of rubble in the field, a place for planting a vineyard. And I will pour down her stones into the valley and uncover her foundations.
Then all her idols will be broken in pieces, and all her prostitution wages will be burned in the fire, and all her idols I will make a desolation, For from the wage of a prostitute she gathered them, and to the wage of a prostitute they will return.
On account of this I will lament and wail. I will go about barefoot and naked. I will make a lamentation like the jackals, and a mourning ceremony like the ostriches.
For her wounds are incurable, because it has come to Judah. It has reached to the gate of my people, to Jerusalem.
Do not tell it in Gath; you must not weep at all. In Beth-le-Aphrah roll yourself in dust.
Pass on, you inhabitants of Shaphir, in naked shame. The inhabitants of Zaanan do not come forth; the wailing of Beth-ha-Ezel will take its protection from you.
For the inhabitants of Maroth writhed for good, because disaster has come down from Yahweh to the gate of Jerusalem.
Harness the chariot to the team of horses, O inhabitants of Lachish; it is the beginning of sin for the daughter of Zion, for the transgressions of Israel were found in you.
Therefore you will give parting gifts to Moresheth-Gath; the houses of Achzib will be a deception to the kings of Israel.
I will again bring the conqueror upon you, O inhabitants of Mareshah; the glory of Israel will come to Adullam.
Make yourselves bald and cut off your hair for the children of your pleasure. Expand your baldness as the eagle, for they will go into exile away from you.
These are messages from the Lord to Micah, who lived in the town of Moresheth during the reigns of King Jotham, King Ahaz, and King Hezekiah, all kings of Judah. The messages were addressed to both Samaria and Judah and came to Micah in the form of visions.
Attention! Let all the peoples of the world listen. For the Lord in his holy Temple has made accusations against you!
Look! He is coming! He leaves his throne in heaven and comes to earth, walking on the mountaintops.
They melt beneath his feet and flow into the valleys like wax in fire, like water pouring down a hill.
And why is this happening? Because of the sins of Israel and Judah. What sins? The idolatry and oppression centering in the capital cities, Samaria and Jerusalem!
Therefore, the entire city of Samaria will crumble into a heap of rubble and become an open field, her streets plowed up for planting grapes! The Lord will tear down her wall and her forts, exposing their foundations, and pour their stones into the valleys below.
All her carved images will be smashed to pieces; her ornate idol temples, built with the gifts of worshipers, will all be burned.
I will wail and lament, howling as a jackal, mournful as an ostrich crying across the desert sands at night. I will walk naked and barefoot in sorrow and shame;
for my people’s wound is far too deep to heal. The Lord stands ready at Jerusalem’s gates to punish her.
Woe to the city of Gath. Weep, men of Bakah. In Beth-leaphrah roll in the dust in your anguish and shame.
There go the people of Shaphir, led away as slaves—stripped, naked and ashamed. The people of Zaanan dare not show themselves outside their walls. The foundations of Beth-ezel are swept away—the very ground on which it stood.
The people of Maroth vainly hope for better days, but only bitterness awaits them as the Lord stands poised against Jerusalem.
Quick! Use your swiftest chariots and flee, O people of Lachish, for you were the first of the cities of Judah to follow Israel in her sin of idol worship. Then all the cities of the south began to follow your example.
Write off Moresheth of Gath; there is no hope of saving her. The town of Achzib has deceived the kings of Israel, for she promised help she cannot give.
You people of Mareshah will be a prize to your enemies. They will penetrate to Adullam, the “Pride of Israel.”
Weep, weep for your little ones. For they are snatched away, and you will never see them again. They have gone as slaves to distant lands. Shave your heads in sorrow.
God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.
Listen, people—all of you. Listen, earth, and everyone in it: The Master, God, takes the witness stand against you, the Master from his Holy Temple. * * *
Look, here he comes! God, from his place! He comes down and strides across mountains and hills. Mountains sink under his feet, valleys split apart; The rock mountains crumble into gravel, the river valleys leak like sieves. All this because of Jacob’s sin, because Israel’s family did wrong. You ask, “So what is Jacob’s sin?” Just look at Samaria—isn’t it obvious? And all the sex-and-religion shrines in Judah— isn’t Jerusalem responsible? * * *
“I’m turning Samaria into a heap of rubble, a vacant lot littered with garbage. I’ll dump the stones from her buildings in the valley and leave her abandoned foundations exposed. All her carved and cast gods and goddesses will be sold for stove wood and scrap metal, All her sacred fertility groves burned to the ground, All the sticks and stones she worshiped as gods, destroyed. These were her earnings from her life as a whore. This is what happens to the fees of a whore.” * * *
This is why I lament and mourn. This is why I go around in rags and barefoot. This is why I howl like a pack of coyotes, and moan like a mournful owl in the night. God has inflicted punishing wounds; Judah has been wounded with no healing in sight. Judgment has marched through the city gates. Jerusalem must face the charges. * * *
Don’t gossip about this in Telltown. Don’t waste your tears. In Dustville, roll in the dust. In Alarmtown, the alarm is sounded. The citizens of Exitburgh will never get out alive. Lament, Last-Stand City: There’s nothing in you left standing. The villagers of Bittertown wait in vain for sweet peace. Harsh judgment has come from God and entered Peace City. All you who live in Chariotville, get in your chariots for flight. You led the daughter of Zion into trusting not God but chariots. Similar sins in Israel also got their start in you. Go ahead and give your good-bye gifts to Good-byeville. Miragetown beckoned but disappointed Israel’s kings. Inheritance City has lost its inheritance. Glorytown has seen its last of glory. Shave your heads in mourning over the loss of your precious towns. Go bald as a goose egg—they’ve gone into exile and aren’t coming back.
The word of the Lord, which came to Micah the Morashite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw regarding Samaria and Jerusalem.
Hear, all you peoples! Listen, earth and everything in it, that the Sovereign Lord may be a witness against you, the Lord from His holy temple.
Look! The Lord is coming out from His place, so that He might come down and tread upon the high places of the earth.
The mountains will melt beneath Him, and the valleys split apart like wax before the fire, like waters deluged down a slope.
All this because of the transgression of Jacob and because of the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the field for the planting of vineyards. I will dump her stones into the valley and expose her foundations.
All her idols will be shattered, and her gifts burned with fire, and I will annihilate her images, because she gathered them as the wages of a prostitute, and as the wages of a prostitute they will again be used.
Because of this I will lament and wail, I will go about barefoot and naked; I will howl like the jackals and moan like owlets.
For her wound is mortal, for it has come to Judah; it has extended to the gate of my people, to Jerusalem.
Do not tell it in Gath, do not weep at all; in Beth Ophrah, roll around in the dust.
Pass on your way, inhabitants of Shaphir, naked and ashamed; the inhabitants of Zaanan have not come out. The mourning of Beth Ezel has taken from you its foothold.
Indeed the inhabitants of Maroth wait anxiously for good, because calamity has come down from the Lord to the gate of Jerusalem.
Harness the chariot to the steeds, inhabitants of Lachish. It was the beginning of sin to the daughter of Zion, because in you were found the transgressions of Israel.
Therefore you will give parting gifts to Moresheth Gath; the houses of Akzib will be deception to the kings of Israel.
I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel will come to Adullam.
Make yourself bald and shave your head for the children of your delight; make yourself as bald as the eagle, for they will go from you into exile.
Yahweh spoke his word to Micah, who was from Moresheth, when Jotham, Ahaz, and Hezekiah were kings of Judah. This is the vision that Micah saw about Samaria and Jerusalem.
Listen, all you people! Pay attention, earth and all who are on it. Adonay Yahweh will be a witness against you. Adonay will be a witness from his holy temple.
Yahweh is going to come from his place. He is going to come down and step on the worship places of the earth.
Mountains will melt under him like wax near a fire. Valleys will split apart like water pouring down a steep hill.
All this is because of Jacob’s crime and Israel’s sin. What is Jacob’s crime? Isn’t it Samaria? What is Judah’s worship place? Isn’t it Jerusalem?
So I will turn Samaria into a pile of rubble, a place for planting vineyards. I will roll its stones down into a valley and expose its foundations.
All its idols will be smashed to pieces. All its wages for being a prostitute will be burned. All its statues will be turned into a pile of rubble. Samaria collected its wages for being a prostitute. That money will again pay for prostitutes.
I will mourn and cry because of this. I will walk around barefoot and naked. I will cry like a jackal and mourn like an ostrich.
Samaria’s wounds are incurable. The news about Samaria will come to Judah. It will reach the gates of my people in Jerusalem.
Don’t report it in Gath. Don’t cry there. Roll in the dust of Beth Leaphrah.
Pass by, naked and ashamed, inhabitants of Shaphir. Don’t come out, inhabitants of Zaanan. Beth Ezel is in mourning. It will take its support away from you.
Wait anxiously for good, inhabitants of Maroth. From Yahweh disaster will come on the gates of Jerusalem.
Harness the horses to the chariots, inhabitants of Lachish. You were the first to lead the people of Zion into sin. The rebellious acts of Israel are found in you.
That is why you will give farewell gifts to Moresheth Gath. The town of Achzib will betray the kings of Israel.
I will again bring a conqueror against the inhabitants of Mareshah. The glory of Israel will come to Adullam.
Shave your head in mourning for the children you love. Make yourselves as bald as vultures because your children will be taken from you into exile.
The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, O peoples, all of you, give heed, O earth, and all that is in it! Let the Lord God be witness against you, the Lord from his holy temple!
For see, the Lord goes out from his place and descending, treads upon the heights of the earth.
The mountains melt under him and the valleys split open, Like wax before the fire, like water poured down a slope.
All this is for the crime of Jacob, for the sins of the house of Israel. What is the crime of Jacob? Is it not Samaria? And what is the sin of the house of Judah? Is it not Jerusalem?
So I will make Samaria a ruin in the field, a place to plant vineyards; I will throw its stones into the valley, and lay bare its foundations.
All its carved figures shall be broken to pieces, all its wages shall be burned in the fire, and all its idols I will destroy. As the wages of a prostitute it gathered them, and to the wages of a prostitute they shall return.
For this I will lament and wail, go barefoot and naked; I will utter lamentation like the jackals, mourning like the ostriches,
For her wound is incurable; it has come even to Judah. It has reached to the gate of my people, even to Jerusalem.
Do not announce it in Gath, do not weep at all; In Beth-leaphrah roll in the dust.
Pass by, you who dwell in Shaphir! The inhabitants of Zaanan do not come forth from their city. There is lamentation in Beth-ezel. It will withdraw its support from you.
The inhabitants of Maroth hope for good, But evil has come down from the Lord to the gate of Jerusalem.
Harness steeds to the chariots, inhabitants of Lachish; You are the beginning of sin for daughter Zion, For in you were found the crimes of Israel.
Therefore you must give back the dowry to Moresheth-gath; The houses of Achzib are a dry stream bed to the kings of Israel.
Again I will bring the conqueror to you, inhabitants of Mareshah; The glory of Israel shall come even to Adullam.
Make yourself bald, cut off your hair, for the children whom you cherish; Make yourself bald as a vulture, for they are taken from you into exile.
The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, and which he saw regarding Samaria and Jerusalem.
Hear, you peoples, all of you; Listen carefully, earth and all it contains, And may the Lord God be a witness against you, The Lord from His holy temple.
For behold, the Lord is coming forth from His place. He will come down and tread on the high places of the earth.
The mountains will melt under Him And the valleys will be split, Like wax before the fire, Like water poured down a steep place.
All this is due to the wrongdoing of Jacob And the sins of the house of Israel. What is the wrongdoing of Jacob? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem?
For I will make Samaria a heap of ruins in the open country, Planting places for a vineyard. I will hurl her stones down into the valley, And lay bare her foundations.
All of her idols will be crushed, All of her earnings will be burned with fire, And all of her images I will make desolate; For she collected them from a prostitute’s earnings, And to the earnings of a prostitute they will return.
Because of this I must mourn and wail, I must go barefoot and naked; I must do mourning like the jackals, And a mourning like the ostriches.
For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem.
Do not tell it in Gath, Do not weep at all. At Beth-le-aphrah roll yourself in the dust in mourning.
Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The mourning of Beth-ezel: “He will take from you its support.”
For the inhabitant of Maroth Waits for something good, Because a disaster has come down from the Lord To the gate of Jerusalem.
Harness the chariot to the team of horses, You inhabitant of Lachish— She was the beginning of sin To the daughter of Zion— Because in you were found The rebellious acts of Israel.
Therefore you will give parting gifts In behalf of Moresheth-gath; The houses of Achzib will become a deception To the kings of Israel.
Moreover, I will bring on you The one who takes possession, You inhabitant of Mareshah. The glory of Israel will enter Adullam.
Shave yourself bald, yes, cut off your hair, Because of the children of your delight; Extend your baldness like the eagle, For they will go from you into exile.
The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, O peoples, all of you; Listen, O earth and all it contains, And let the Lord God be a witness against you, The Lord from His holy temple.
For behold, the Lord is coming forth from His place. He will come down and tread on the high places of the earth.
The mountains will melt under Him And the valleys will be split, Like wax before the fire, Like water poured down a steep place.
All this is for the rebellion of Jacob And for the sins of the house of Israel. What is the rebellion of Jacob? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem?
For I will make Samaria a heap of ruins in the open country, Planting places for a vineyard. I will pour her stones down into the valley And will lay bare her foundations.
All of her idols will be smashed, All of her earnings will be burned with fire And all of her images I will make desolate, For she collected them from a harlot’s earnings, And to the earnings of a harlot they will return.
Because of this I must lament and wail, I must go barefoot and naked; I must make a lament like the jackals And a mourning like the ostriches.
For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem.
Tell it not in Gath, Weep not at all. At Beth-le-aphrah roll yourself in the dust.
Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The lamentation of Beth-ezel: “He will take from you its support.”
For the inhabitant of Maroth Becomes weak waiting for good, Because a calamity has come down from the Lord To the gate of Jerusalem.
Harness the chariot to the team of horses, O inhabitant of Lachish— She was the beginning of sin To the daughter of Zion— Because in you were found The rebellious acts of Israel.
Therefore you will give parting gifts On behalf of Moresheth-gath; The houses of Achzib will become a deception To the kings of Israel.
Moreover, I will bring on you The one who takes possession, O inhabitant of Mareshah. The glory of Israel will enter Adullam.
Make yourself bald and cut off your hair, Because of the children of your delight; Extend your baldness like the eagle, For they will go from you into exile.
This is the word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and which he received in visions concerning Samaria and Jerusalem.
Listen, all you peoples! Give heed, O earth, and all who dwell in it. Let the Lord God be a witness against you, the Lord from his holy temple.
Take note that the Lord is leaving his dwelling place; he comes down and treads upon the heights of the earth.
The mountains melt at his touch, and the valleys are torn open, like wax near a fire, like water pouring down a hillside.
All this is the result of the crime of Jacob and the sins of Israel. What is the crime of Jacob? Is it not Samaria? And what is the sin of the house of Judah? Is it not Jerusalem?
Therefore, I will reduce Samaria to a ruin in the open country, a place for planting vineyards. I will hurl down her stones into the valley and lay bare her foundations.
All of her idols will be shattered, all of her earnings will be consumed by fire, and all of her statues I will lay waste. For she amassed her gifts from the wages of prostitution, and the earnings of a prostitute they once more will become.
This is the reason why I will lament and wail, why I will go barefoot and naked. I will howl like a jackal and mourn like a desert owl.
There is no remedy for the wounds that the Lord inflicts; now the blow has fallen on Judah. It has reached the very gate of my people, even to Jerusalem.
Do not announce it in Gath, nor shed any tears. In Beth-leaphrah roll yourselves in the dust.
Begin your journey, you inhabitants of Shaphir. Those who dwell in Zaanan have not left their city. Beth-ezel is filled with lamentation and no longer can offer you support.
The inhabitants of Maroth are filled with despair. For disaster has come down from the Lord to the very gate of Jerusalem.
Harness the steeds to the chariots you inhabitants of Lachish. You first led the daughter of Zion into sin; the crimes of Israel can be traced to you.
Therefore, you shall offer parting gifts to Moresheth-gath. Beth-achzib will prove to be deceptive to the kings of Israel.
I will again send a conqueror against you, O inhabitants of Mareshah. And the glory of Israel shall be transferred to Adullam.
Shave your heads in mourning for the children who were your delight. Make yourselves as bald as the eagle, for they have gone from you into exile.
During the time that Jotham, Ahaz, and Hezekiah were kings of Judah, the word of the Lord came to Micah, who was from Moresheth. He saw these visions about Samaria and Jerusalem.
Hear this, all you nations; listen, earth and all you who live on it. The Lord God will be a witness against you, the Lord from his Holy Temple.
See, the Lord is coming out of his place; he is coming down to walk on the tops of the mountains.
The mountains will melt under him, and the valleys will crack open, like wax near a fire, like water running down a hillside.
All this is because of Jacob’s sin, because of the sins of the nation of Israel. What is the place of Jacob’s sin? Isn’t it Samaria? What is Judah’s place of idol worship? Isn’t it Jerusalem?
“So I will make Samaria a pile of ruins in the open country, a place for planting vineyards. I will pour her stones down into the valley and strip her down to her foundations.
All her idols will be broken into pieces; all the gifts to her idols will be burned with fire. I will destroy all her idols, and because Samaria earned her money by being unfaithful to me, this money will be carried off by others who are not faithful to me.”
I will moan and cry because of this evil, going around barefoot and naked. I will cry loudly like the wild dogs and make sad sounds like the owls do,
because Samaria’s wound cannot be healed. It will spread to Judah; it will reach the city gate of my people, all the way to Jerusalem.
Don’t tell it in Gath. Don’t cry in Acco. Roll in the dust at Beth Ophrah.
Pass on your way, naked and ashamed, you who live in Shaphir. Those who live in Zaanan won’t come out. The people in Beth Ezel will cry, but they will not give you any support.
Those who live in Maroth will be anxious for good news to come, because trouble will come from the Lord, all the way to the gate of Jerusalem.
You people living in Lachish, harness the fastest horse to the chariot. Jerusalem’s sins started in you; yes, Israel’s sins were found in you.
So you must give farewell gifts to Moresheth in Gath. The houses in Aczib will be false help to the kings of Israel.
I will bring against you people who will take your land, you who live in Mareshah. The glory of Israel will go in to Adullam.
Cut off your hair to show you are sad for the children you love. Make yourself bald like the eagle, because your children will be taken away to a foreign land.
This is the Lord’s message that came to Micah of Moresheth during the time of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Listen, all you nations! Pay attention, all inhabitants of earth! The Sovereign Lord will act as a witness against you; the Lord will accuse you from his majestic palace.
Look, the Lord is coming out of his dwelling place! He will descend and march on the earth’s mountaintops!
The mountains will crumble beneath him, and the valleys will split apart like wax before a fire, like water dumped down a steep slope.
All this is because of Jacob’s rebellion and the sins of the nation of Israel. And just what is Jacob’s rebellion? Isn’t it Samaria’s doings? And what is Judah’s sin? Isn’t it Jerusalem’s doings?
“I will turn Samaria into a heap of ruins in an open field, into a place for planting vineyards. I will dump the rubble of her walls down into the valley and lay bare her foundations.
All her carved idols will be smashed to pieces; all her metal cult statues will be destroyed by fire. I will make a waste heap of all her images. Since she gathered the metal as a prostitute collects her wages, the idols will become a prostitute’s wages again.”
For this reason I will mourn and wail; I will walk around barefoot and without my outer garments. I will howl like a wild dog, and screech like an owl.
For Samaria’s disease is incurable. It has infected Judah; it has spread to the leadership of my people and even to Jerusalem!
Don’t spread the news in Gath. Don’t shed even a single tear. In Beth Leaphrah roll about in mourning in the dust!
Residents of Shaphir, pass by in nakedness and humiliation! The residents of Zaanan have not escaped. Beth Ezel mourns, “He takes from you what he desires.”
Indeed, the residents of Maroth hope for something good to happen, though the Lord has sent disaster against the city of Jerusalem.
Residents of Lachish, hitch the horses to the chariots! You influenced Daughter Zion to sin, for Israel’s rebellious deeds can be traced back to you!
Therefore you will have to say farewell to Moresheth Gath. The residents of Achzib will be as disappointing as a dried up well to the kings of Israel.
Residents of Mareshah, a conqueror will attack you; the leaders of Israel shall flee to Adullam.
Shave your heads bald as you mourn for the children you love; shave your foreheads as bald as an eagle, for they are taken from you into exile.
A message from the Lord came to Micah. He was from the town of Moresheth. The message came while Jotham, Ahaz and Hezekiah were kings of Judah. This is the vision Micah saw concerning Samaria and Jerusalem. Here is what he said.
Listen to me, all you nations! Earth and everyone who lives in it, pay attention! The Lord and King will be a witness against you. The Lord will speak from his holy temple in heaven.
The Lord is about to come down from his home in heaven. He rules over even the highest places on earth.
The mountains will melt under him like wax near a fire. The valleys will be broken apart by water rushing down a slope.
All this will happen because Jacob’s people have done what is wrong. The people of Israel have committed many sins. Who is to blame for the wrong things Jacob has done? Samaria! Who is to blame for the high places where Judah’s people worship other gods? Jerusalem!
So the Lord says, “I will turn Samaria into a pile of trash. It will become a place for planting vineyards. I will dump its stones down into the valley. And I will destroy it down to its very foundations.
All the statues of Samaria’s gods will be broken to pieces. All the gifts its people gave to temple prostitutes will be burned with fire. I will destroy all the statues of its gods. Samaria collected gifts that were paid to temple prostitutes. So the Assyrians will use the gifts to pay their own temple prostitutes.”
I will weep and mourn because Samaria will be destroyed. I’ll walk around barefoot and naked. I’ll bark like a wild dog. I’ll hoot like an owl.
Samaria’s plague can’t be healed. The plague has spread to Judah. It has spread right up to the gate of my people. It has spread to Jerusalem itself.
Don’t tell the people of Gath about it. Don’t let them see you weep. People in Beth Ophrah, roll in the dust.
You who live in the town of Shaphir, leave naked and in shame. Those who live in Zaanan won’t come out to help you. The people in Beth Ezel will mourn. They won’t be able to help keep you safe any longer.
Those who live in Maroth will groan with pain as they wait for help. That’s because the Lord will bring trouble on them. It will reach the very gate of Jerusalem.
You who live in Lachish, get your fast horses ready to pull their chariots. You trust in military power. Lachish was where sin began for the people of Zion. The wrong things Israel did were also done by you.
People of Judah, you might as well say goodbye to Moresheth near Gath. The town of Akzib won’t give any help to the kings of Israel.
An enemy will attack you who live in Mareshah. Israel’s nobles will have to run away and hide in the cave of Adullam.
The children you enjoy so much will be taken away as prisoners. So shave your heads and mourn. Make them as bare as the head of a vulture.
The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you, listen, earth and all who live in it, that the Sovereign Lord may bear witness against you, the Lord from his holy temple.
Look! The Lord is coming from his dwelling place; he comes down and treads on the heights of the earth.
The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
All this is because of Jacob’s transgression, because of the sins of the people of Israel. What is Jacob’s transgression? Is it not Samaria? What is Judah’s high place? Is it not Jerusalem?
“Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.”
Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.
For Samaria’s plague is incurable; it has spread to Judah. It has reached the very gate of my people, even to Jerusalem itself.
Tell it not in Gath; weep not at all. In Beth Ophrah roll in the dust.
Pass by naked and in shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; it no longer protects you.
Those who live in Maroth writhe in pain, waiting for relief, because disaster has come from the Lord, even to the gate of Jerusalem.
You who live in Lachish, harness fast horses to the chariot. You are where the sin of Daughter Zion began, for the transgressions of Israel were found in you.
Therefore you will give parting gifts to Moresheth Gath. The town of Akzib will prove deceptive to the kings of Israel.
I will bring a conqueror against you who live in Mareshah. The nobles of Israel will flee to Adullam.
Shave your head in mourning for the children in whom you delight; make yourself as bald as the vulture, for they will go from you into exile.
The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah – the vision he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you, listen, earth and all who live in it, that the Sovereign Lord may bear witness against you, the Lord from his holy temple.
Look! The Lord is coming from his dwelling-place; he comes down and treads on the heights of the earth.
The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
All this is because of Jacob’s transgression, because of the sins of the people of Israel. What is Jacob’s transgression? Is it not Samaria? What is Judah’s high place? Is it not Jerusalem?
‘Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used.’
Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.
For Samaria’s plague is incurable; it has spread to Judah. It has reached the very gate of my people, even to Jerusalem itself.
Tell it not in Gath; weep not at all. In Beth Ophrah roll in the dust.
Pass by naked and in shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; it no longer protects you.
Those who live in Maroth writhe in pain, waiting for relief, because disaster has come from the Lord, even to the gate of Jerusalem.
You who live in Lachish, harness fast horses to the chariot. You are where the sin of Daughter Zion began, for the transgressions of Israel were found in you.
Therefore you will give parting gifts to Moresheth Gath. The town of Akzib will prove deceptive to the kings of Israel.
I will bring a conqueror against you who live in Mareshah. The nobles of Israel will flee to Adullam.
Shave your head in mourning for the children in whom you delight; make yourself as bald as the vulture, for they will go from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all you peoples! Listen, O earth, and all that is in it! Let the Lord God be a witness against you, The Lord from His holy temple.
For behold, the Lord is coming out of His place; He will come down And tread on the high places of the earth.
The mountains will melt under Him, And the valleys will split Like wax before the fire, Like waters poured down a steep place.
All this is for the transgression of Jacob And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?
“Therefore I will make Samaria a heap of ruins in the field, Places for planting a vineyard; I will pour down her stones into the valley, And I will uncover her foundations.
All her carved images shall be beaten to pieces, And all her pay as a harlot shall be burned with the fire; All her idols I will lay desolate, For she gathered it from the pay of a harlot, And they shall return to the pay of a harlot.”
Therefore I will wail and howl, I will go stripped and naked; I will make a wailing like the jackals And a mourning like the ostriches,
For her wounds are incurable. For it has come to Judah; It has come to the gate of My people— To Jerusalem.
Tell it not in Gath, Weep not at all; In Beth Aphrah Roll yourself in the dust.
Pass by in naked shame, you inhabitant of Shaphir; The inhabitant of Zaanan does not go out. Beth Ezel mourns; Its place to stand is taken away from you.
For the inhabitant of Maroth pined for good, But disaster came down from the Lord To the gate of Jerusalem.
O inhabitant of Lachish, Harness the chariot to the swift steeds (She was the beginning of sin to the daughter of Zion), For the transgressions of Israel were found in you.
Therefore you shall give presents to Moresheth Gath; The houses of Achzib shall be a lie to the kings of Israel.
I will yet bring an heir to you, O inhabitant of Mareshah; The glory of Israel shall come to Adullam.
Make yourself bald and cut off your hair, Because of your precious children; Enlarge your baldness like an eagle, For they shall go from you into captivity.
This is the Word of the Lord which came to Micah of Moresheth about Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, O people, all of you. Listen, O earth and all who are in it. The Lord God will speak against you from His holy house.
See, the Lord is coming from His place. He will come down and walk on the high places of the earth.
The mountains will melt under Him and the valleys will break open, like a candle in front of the fire, like water poured down a hill.
All this is because Jacob would not obey and because of the sins of the people of Israel. What is Jacob’s sin? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem?
So I will make Samaria a waste in the open country, making it a place to plant grape-fields. I will pour her stones down into the valley, and lay open the base of the city.
All of her false gods will be broken to pieces. Everything given in the place of worship will be burned with fire. I will destroy all her objects of worship, for she gathered them from the pay of a woman who sells the use of her body. They will return to pay a woman who sells the use of her body.
Because of this I must cry out in sorrow. I must go without shoes and clothing. I must cry out like the wild dogs, and cry in sorrow like the ostriches.
For her hurt cannot be cured. It has come to Judah. It has come to the gate of my people, even to Jerusalem.
Do not tell about it in Gath. Do not cry at all. Roll in the dust in Beth-leaphrah.
Go on your way, people of Shaphir, without clothing and in shame. The people of Zaanan do not come out. Cries of sorrow come from Beth-ezel. Its help is taken from you.
Those who live in Maroth become weak waiting for good, because trouble has come down from the Lord to the gate of Jerusalem.
Tie the war-wagons to the horses, you people of Lachish. You were the beginning of sin to the people of Zion, for the sins of Israel were found in you.
So give gifts to Moresheth-gath. The people of Achzib will fool the kings of Israel.
I will bring one who will beat you in battle, O people of Mareshah. The shining-greatness of Israel will come to Adullam.
Cut off all your hair in sorrow for the children you love. Let no hair be on your head like the eagle, for your children will be taken away from you.
The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.
Attention! Let all the people of the world listen! Let the earth and everything in it hear. The Sovereign Lord is making accusations against you; the Lord speaks from his holy Temple.
Look! The Lord is coming! He leaves his throne in heaven and tramples the heights of the earth.
The mountains melt beneath his feet and flow into the valleys like wax in a fire, like water pouring down a hill.
And why is this happening? Because of the rebellion of Israel— yes, the sins of the whole nation. Who is to blame for Israel’s rebellion? Samaria, its capital city! Where is the center of idolatry in Judah? In Jerusalem, its capital!
“So I, the Lord, will make the city of Samaria a heap of ruins. Her streets will be plowed up for planting vineyards. I will roll the stones of her walls into the valley below, exposing her foundations.
All her carved images will be smashed. All her sacred treasures will be burned. These things were bought with the money earned by her prostitution, and they will now be carried away to pay prostitutes elsewhere.”
Therefore, I will mourn and lament. I will walk around barefoot and naked. I will howl like a jackal and moan like an owl.
For my people’s wound is too deep to heal. It has reached into Judah, even to the gates of Jerusalem.
Don’t tell our enemies in Gath; don’t weep at all. You people in Beth-leaphrah, roll in the dust to show your despair.
You people in Shaphir, go as captives into exile—naked and ashamed. The people of Zaanan dare not come outside their walls. The people of Beth-ezel mourn, for their house has no support.
The people of Maroth anxiously wait for relief, but only bitterness awaits them as the Lord’s judgment reaches even to the gates of Jerusalem.
Harness your chariot horses and flee, you people of Lachish. You were the first city in Judah to follow Israel in her rebellion, and you led Jerusalem into sin.
Send farewell gifts to Moresheth-gath; there is no hope of saving it. The town of Aczib has deceived the kings of Israel.
O people of Mareshah, I will bring a conqueror to capture your town. And the leaders of Israel will go to Adullam.
Oh, people of Judah, shave your heads in sorrow, for the children you love will be snatched away. Make yourselves as bald as a vulture, for your little ones will be exiled to distant lands.
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; listen, O earth, and all that is in it; and let the Lord God be a witness against you, the Lord from his holy temple.
For lo, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
Then the mountains will melt under him and the valleys will burst open, like wax near the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards. I will pour down her stones into the valley, and uncover her foundations.
All her images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste; for as the wages of a prostitute she gathered them, and as the wages of a prostitute they shall again be used.
For this I will lament and wail; I will go barefoot and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable. It has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath, weep not at all; in Beth-leaphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to daughter Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deception to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair for your pampered children; make yourselves as bald as the eagle, for they have gone from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; listen, O earth, and all that is in it; and let the Lord God be a witness against you, the Lord from his holy temple.
For lo, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
Then the mountains will melt under him and the valleys will burst open, like wax near the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards. I will pour down her stones into the valley, and uncover her foundations.
All her images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste; for as the wages of a prostitute she gathered them, and as the wages of a prostitute they shall again be used.
For this I will lament and wail; I will go barefoot and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable. It has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath, weep not at all; in Beth-leaphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to daughter Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deception to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair for your pampered children; make yourselves as bald as the eagle, for they have gone from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; listen, O earth, and all that is in it; and let the Lord God be a witness against you, the Lord from his holy temple.
For lo, the Lord is coming out of his place, and will come down and tread upon the high places of the earth.
Then the mountains will melt under him and the valleys will burst open, like wax near the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards. I will pour down her stones into the valley, and uncover her foundations.
All her images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste; for as the wages of a prostitute she gathered them, and as the wages of a prostitute they shall again be used.
For this I will lament and wail; I will go barefoot and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable. It has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath, weep not at all; in Beth-leaphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to daughter Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deception to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair for your pampered children; make yourselves as bald as the eagle, for they have gone from you into exile.
The word of the Lord that came to Micah of Moresheth in the days of Kings Jotham, Ahaz, and Hezekiah of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you; listen, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple.
For the Lord is coming out of his place and will come down and tread upon the high places of the earth.
Then the mountains will melt under him, and the valleys will burst open like wax near the fire, like waters poured down a slope.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap in the open country, a place for planting vineyards. I will pour down her stones into the valley and uncover her foundations.
All her images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste; for as the wages of a prostitute she gathered them, and as the wages of a prostitute they shall again be used.
For this I will lament and wail; I will go barefoot and naked; I will make lamentation like the jackals and mourning like the ostriches.
For her wound is incurable. It has come to Judah; it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath; weep not at all; in Beth-leaphrah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to daughter Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deception to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair for your pampered children; make yourselves as bald as the eagle, for they have gone from you into exile.
The Devar Hashem that came to Michah HaMorashti in the yamim of Yotam, Achaz, and Yechizkiyah, melachim of Yehudah, which he saw concerning Shomron and Yerushalayim:
Hear, all ye peoples; hearken, O Eretz (earth), and all that is therein; and let Adonoi Hashem be witness against you, Adonoi from His Heikhal Kodesh.
For, hinei, Hashem cometh forth out of His dwelling place, and will come down, and tread upon the high places of ha’aretz.
And the mountains shall melt under Him, and the valleys shall be split apart, like wax before the eish, and like mayim that are poured down a steep place.
Because of the peysha (transgression) of Ya’akov is all this, and because of the chattot Bais Yisroel. What is the peysha of Ya’akov? Is it not Shomron? And what are the high places of Yehudah? Are they not Yerushalayim?
Therefore I will make Shomron like a rubble heap of the sadeh, and like a place for planting a kerem (vineyard); and I will pour down the stones thereof into the valley, and I will lay bare her foundations.
And all the pesilim thereof shall be beaten to pieces, and all the etnan (temple proceeds of cult prostitution) shall be burned with the eish, and all the idols thereof will I lay desolate; for she [i.e., Shomron] gathered of the etnan (wage) of a zonah, and they shall revert to the etnan (wage) of a zonah.
Therefore I will weep and wail, I will go barefoot and arom (half-naked); I will wail like the jackals, and mourn like the ostriches.
For her wound is incurable; for it is come unto Yehudah; it is come unto the sha’ar ami (gate of my people) even to Yerushalayim.
Declare ye it not at Gat, weep ye not at all; at Beit L’aphrah (House of Dust) roll thyself in the aphar (dust).
Pass ye on your way, thou inhabitant of Shaphir, in nakedness and shame; the inhabitants of Tza’anan dare not come out. Beit-Ha’etzel is in mourning; it withdraws from you its support.
For the inhabitant of Marot waited anxiously for relief; but rah (evil) came down from Hashem unto the sha’ar Yerushalayim.
O thou inhabitant of Lachish, harness the merkavah to the swift horses; it was the reshit chattat (beginning of sin) to Bat Tziyon; for the transgressions of Yisroel were found in thee.
Therefore shalt thou give shilluchim (parting gifts) to Moreshet-Gat; the batim (houses) of Achziv shall be a deception to the melachim of Yisroel.
Yet will I bring HaYoresh (The Heir, the one who takes possession) unto thee, O inhabitant of Mareshah; the kavod Yisroel shall come unto Adullam.
Shave your head in mourning for the children who were your delight; make yourselves as bald as the nesher (vulture); for they are gone into the golus from thee.
The Word of the LORD that came to Micah the Moreshite, in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all you people! Listen, O Earth, and all that therein is! And let the LORD God be Witness against you, the LORD from His Holy Temple.
For behold, the LORD comes out of His place and will come down and tread upon the high places of the Earth.
And the mountains shall melt under Him. So shall the valleys cling as wax before the fire, as the waters that are poured downward.
This is all because of the wickedness of Jacob, and for the sins of the House of Israel. What is the wickedness of Jacob? Is it not Samaria? And what are the high places of Judah? Is it not Jerusalem?
“Therefore, I will make Samaria as a heap of the field, for the planting of a vineyard. And I will make its stones tumble down into the valley. And I will uncover its foundations.
“And all its graven images shall be broken. And all its gifts shall be burnt with the fire. And I will destroy all its idols. For she gathered it from the hire of a harlot. And they shall return to the wages of a harlot.”
Therefore I will mourn and howl! I will go without clothes, naked. I will make lamentation like the dragons, and mourning as the ostriches.
For her plagues are grievous. For it has come into Judah, has come to the gate of my people, to Jerusalem.
Do not declare it at Gath, or weep. Roll yourself in the dust for the House of Aphrah.
You who dwell at Shaphir go together, naked with shame. She who dwells at Zaanan shall not come forth in the mourning of Beth Ezel. Your standing shall be taken from you.
For the inhabitant of Maroth waited for good, but evil came from the LORD to the gate of Jerusalem.
O you inhabitant of Lachish! Bind the chariot to the beasts of price. She is the beginning of sin to the daughter of Zion. For the transgressions of Israel were found in you.
Therefore, you shall give presents to Moresheth Gath. The houses of Achzib shall be as a lie to the kings of Israel.
Yet I will bring an heir to you, O inhabitant of Mareshah. He, the glory of Israel, shall come to Adullam.
Make yourself bald and shave yourself for your delicate children. Enlarge your baldness as the eagle; for they have gone into captivity from you.
The word of the Lord that came to Micah of Mo′resheth in the days of Jotham, Ahaz, and Hezeki′ah, kings of Judah, which he saw concerning Samar′ia and Jerusalem.
Hear, you peoples, all of you; hearken, O earth, and all that is in it; and let the Lord God be a witness against you, the Lord from his holy temple.
For behold, the Lord is coming forth out of his place, and will come down and tread upon the high places of the earth.
And the mountains will melt under him and the valleys will be cleft, like wax before the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samar′ia? And what is the sin of the house of Judah? Is it not Jerusalem?
Therefore I will make Samar′ia a heap in the open country, a place for planting vineyards; and I will pour down her stones into the valley, and uncover her foundations.
All her images shall be beaten to pieces, all her hires shall be burned with fire, and all her idols I will lay waste; for from the hire of a harlot she gathered them, and to the hire of a harlot they shall return.
For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable; and it has come to Judah, it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath, weep not at all; in Beth-le-aph′rah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Za′anan do not come forth; the wailing of Beth-e′zel shall take away from you its standing place.
For the inhabitants of Maroth wait anxiously for good, because evil has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; you were the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Mo′resheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mare′shah; the glory of Israel shall come to Adullam.
Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
The word of the Lord that came to Micah of Mo′resheth in the days of Jotham, Ahaz, and Hezeki′ah, kings of Judah, which he saw concerning Samar′ia and Jerusalem.
Hear, you peoples, all of you; hearken, O earth, and all that is in it; and let the Lord God be a witness against you, the Lord from his holy temple.
For behold, the Lord is coming forth out of his place, and will come down and tread upon the high places of the earth.
And the mountains will melt under him and the valleys will be cleft, like wax before the fire, like waters poured down a steep place.
All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samar′ia? And what is the sin of the house of Judah? Is it not Jerusalem?
Therefore I will make Samar′ia a heap in the open country, a place for planting vineyards; and I will pour down her stones into the valley, and uncover her foundations.
All her images shall be beaten to pieces, all her hires shall be burned with fire, and all her idols I will lay waste; for from the hire of a harlot she gathered them, and to the hire of a harlot they shall return.
For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
For her wound is incurable; and it has come to Judah, it has reached to the gate of my people, to Jerusalem.
Tell it not in Gath, weep not at all; in Beth-le-aph′rah roll yourselves in the dust.
Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Za′anan do not come forth; the wailing of Beth-e′zel shall take away from you its standing place.
For the inhabitants of Maroth wait anxiously for good, because evil has come down from the Lord to the gate of Jerusalem.
Harness the steeds to the chariots, inhabitants of Lachish; you were the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.
Therefore you shall give parting gifts to Mo′resheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.
I will again bring a conqueror upon you, inhabitants of Mare′shah; the glory of Israel shall come to Adul′lam.
Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile.
The word of Adonai that came to Micah the Morashtite in the days of Jotham, Ahaz and Hezekiah, kings of Judah—visions he saw concerning Samaria and Jerusalem.
Hear, O peoples—all of you! Attention, O land and everything in it! Adonai Elohim will be witness against you— The Lord from His holy Temple.
For behold, Adonai is coming forth out of His place. He will come down and trample on the high places of the land.
The mountains will melt away under Him and the valleys will split apart like wax before the fire, like water being poured down a slope.
All this is because of Jacob’s transgression and the sins of the house of Israel. Who is the transgression of Jacob? Is it not Samaria? Who are the high places of Judah? Are they not Jerusalem?
So I will make Samaria into a ruin in the countryside, planting places for a vineyard. I will hurl her stones into the valley and will lay bare her foundations.
All her images will be smashed, all her prostitute’s pay burned with fire, and all her idols I will make desolate. For from prostitute’s pay she collected them and to prostitute’s pay they will return.
Concerning this let me lament and howl. Let me walk barefoot and naked. I will make a howl like jackals and a mourning like ostriches.
For her wounds are incurable. For it has come up to Judah. It has reached the gate of my people— even up to Jerusalem!
Tell it not in Gath—weep not at all. At Beth-le-aphrah roll in the dust.
Pass on, you who dwell in Saphir —nakedness and shame— she who dwells in Zaanan will not come out. Wailing of Beth-ezel: He will take from you its standing-place.
For she who dwells in Maroth has languished for something good. For calamity has come down from Adonai to Jerusalem’s gate.
Harness the chariot to the steed, O inhabitant of Lachish! It was the beginning of sin for the Daughter of Zion— because in you were found the rebellions of Israel.
Therefore you will give parting gifts to Moresheth-gath— houses of Achzib as a deception to the kings of Israel.
Yet I will bring the possessor to you, inhabitant of Mareshah. The glory of Israel will come as far as Adullam.
Shave yourself bald, yes shear your hair for the children of your delight. Enlarge your bald spot like a vulture, for they went from you into exile.
These are the words of the Eternal One and the visions about the two capital cities of Israel and Judah, Samaria and Jerusalem, that were given to Micah of Moresheth during the reigns of kings Jotham, Ahaz, and Hezekiah over Judah.
Listen, all of you people! Pay attention, earth and all upon it! The Eternal Lord gives evidence against you; the Lord speaks from His holy temple.
Look at this: the Eternal is leaving His home in heaven, and He is coming down to walk over the high places of the earth.
The mountains will melt beneath His feet; the valleys will burst open, Like wax next to a raging fire, as water pours from the heights.
Eternal One: All of this is happening because of the crimes of Jacob, the wrongdoings of the people of Israel. And what is the crime of Jacob? Isn’t it Samaria? And what is the high place of Judah? Isn’t it Jerusalem?
And so I will turn Samaria into a pile of ruins in an open field. To make her properly into a place to plant a vineyard, I will roll her stones into the valley and bare her foundations for all to see.
I will shatter her images and burn her immoral riches with fire, and all her idols I will break down. They came from the earning of prostitutes, servants of other gods, and they will be used again to pay the wages of another prostitute.
Because of this, I will howl and wail; this is why I will go barefoot and naked, Why I will scream like the jackals and screech like the ostriches as if in mourning.
Eternal One: For her wounds cannot be cured because Samaria’s transgression has reached Judah. It now has reached the gate of My people, even in Jerusalem.
Do not tell this in Gath. Do not weep even a little. In Beth-le-aphrah, wallow in the dust as you mourn.
Travel on, you who live in Shaphir, no longer beautiful but naked and ashamed. You who live in Zaanan, do not come out when the enemy approaches. Beth-ezel is weeping, “He is tearing you away from His foundations,” and she won’t be there to support her neighbors.
Those who live in Maroth wait anxiously for good news; the Eternal sends disaster down to the gates of Jerusalem.
Harness your horses to the chariots, you who live in the stronghold called Lachish; in you are the seeds of the sin of My daughter Zion; in you are the crimes of Israel.
That is why you will pay a dowry to Moresheth-gath when Israel departs for exile. The houses of Achzib will deceive and disappoint the kings of Israel.
I will send a conqueror again to all of you living in Mareshah, and the glory of Israel, her treasures and leaders, will come to Adullam for refuge as David once did.
Cut off your hair and shave your heads. Prepare yourselves for slavery on account of the children whom you pampered and privileged. Make yourself as bald as an eagle, for they have been removed from you into exile.
Yahweh’s word that came to Micah of Morasheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, you peoples, all of you! Listen, O earth, and all that is therein. Let the Lord Yahweh be witness against you, the Lord from his holy temple.
For behold, Yahweh comes out of his place, and will come down and tread on the high places of the earth.
The mountains melt under him, and the valleys split apart like wax before the fire, like waters that are poured down a steep place.
“All this is for the disobedience of Jacob, and for the sins of the house of Israel. What is the disobedience of Jacob? Isn’t it Samaria? And what are the high places of Judah? Aren’t they Jerusalem?
Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.
All her idols will be beaten to pieces, all her temple gifts will be burned with fire, and I will destroy all her images; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return.”
For this I will lament and wail. I will go stripped and naked. I will howl like the jackals and mourn like the ostriches.
For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.
Don’t tell it in Gath. Don’t weep at all. At Beth Ophrah I have rolled myself in the dust.
Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.
For the inhabitant of Maroth waits anxiously for good, because evil has come down from Yahweh to the gate of Jerusalem.
Harness the chariot to the swift steed, inhabitant of Lachish. She was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in you.
Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.
I will yet bring a conqueror to you, inhabitants of Mareshah. The glory of Israel will come to Adullam.
Shave your heads, and cut off your hair for the children of your delight. Enlarge your baldness like the vulture, for they have gone into captivity from you!
The word of the Lord, which was made to Micah (the) Morasthite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah; which word he saw on Samaria and Jerusalem (which vision he saw concerning Samaria and Jerusalem).
Hear ye, all peoples, and the earth perceive, and the plenty thereof, and be the Lord God to you into a witness, the Lord from his holy temple. (Hear ye, all the peoples, or all the nations, and the earth, and its plenty, understand, that the Lord God shall be a witness against you, yea, the Lord in his holy Temple.)
For lo! the Lord shall go out of his place, and shall come down, and shall tread on high things of earth. (For lo! the Lord shall go out of his place, and shall come down, and shall tread upon the high places of the earth.)
And mountains shall be wasted under him, and valleys shall be cut, as wax from the face of fire, and as waters that run down into a pit. (And the mountains shall be destroyed under him, and the valleys shall be cut open, like wax in the fire, and like the water that runneth down into a pit.)
In the great trespass of Jacob is all this thing, and in the sins of the house of Israel. Which is the great trespass of Jacob? whether not Samaria? and which be the high things of Judah? whether not Jerusalem? (All of this is because of the great trespass of Jacob, and the sins of the house of Israel. What is the great trespass of Jacob? is it not Samaria? and what is the high place, or the hill shrine, of Judah? is it not Jerusalem?)
And I shall put Samaria as an heap of stones in the field, when a vineyard is planted; and I shall draw away the stones thereof into a valley, and I shall show the foundaments thereof. (And I shall make Samaria into a heap of stones in a field, where a vineyard can be planted; and I shall put all its stones into a valley, and I shall lay bare its foundations.)
And all graven images thereof shall be beaten together, and all hires thereof shall be burnt in fire; and I shall put all the idols thereof into perdition; for of the hires of an whore those be gathered, and to hire of an whore those shall turn again. (And all its carved idols shall be altogether broken, and all its images, or all its figures, shall be burned in the fire; and so I shall put all its idols into perdition; for they be bought with the wages of a whore, and they shall return to the wages of a whore.)
On this thing I shall wail and yell, I shall go spoiled and naked; I shall make wailing as of dragons, and mourning as of ostriches. (On this thing I shall wail and yell, I shall go robbed of my clothes and naked; I shall wail like the jackals, and mourn like the owls.)
For wound thereof is despaired; for it came till to Judah, it touched the gate of my people, till to Jerusalem. (For its wound is incurable; for it came unto Judah, and it touched the gate of my people, yea, it came unto Jerusalem.)
In Gath do not ye tell (it), by tears weep ye not; in the house of dust with dust (al)together sprinkle you. (Do not ye tell it out in Gath, weep ye not with tears; in Beth-aphrah sprinkle yourselves all over with dust.)
And ye (of) a fair dwelling, pass to you, which is confounded with evil fame; it is not gone out, which dwelleth in the going out; a nigh house shall take of you wailing, which stood to itself. (And ye of Shaphir, go ye away, shamed with evil fame, or with ill repute; they who live in Zaanan be afraid to go out; they of Beth-ezel shall wail, and there shall be no refuge there.)
For it is made sick [in]to good, which dwelleth in bitternesses. For evil came down from the Lord into the gate of Jerusalem, (They who live in Maroth wait anxiously for something good; for evil came down from the Lord unto the very gate of Jerusalem.)
the noise of [a] four-horsed cart, of dread to the people dwelling at Lachish (Bind the horses to the chariots, ye people living in Lachish). It is the beginning of (the) sin of the daughter of Zion, for the great trespasses of Israel be found in thee.
Therefore he shall give warriors on the heritage of Gath, on the houses of leasing into deceit to (the) kings of Israel. (And so he shall send warriors against Moreshethgath; the town of Achzib shall give no help to the kings of Israel.)
Yet I shall bring an heir to thee, that dwellest in Mareshah; the glory of Israel shall come till to (the cave in) Adullam. (And yet I shall bring an heir to thee, who livest in Mareshah; the glory, or the leaders, of Israel shall go and hide in the cave at Adullam.)
Be thou made bald, and be thou clipped on the sons of thy delights; alarge thy baldness as an eagle, for they be led (away) captive from thee. (Be thou made bald, yea, shave thyselves, for the children that thou lovest; make thy baldness like that of a vulture, for they be led away captive from thee.)
A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:
Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.
For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.
Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.
For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?
And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.
And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.
For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.
For mortal [are] her wounds, For it hath come unto Judah, It hath come to a gate of My people -- to Jerusalem.
In Gath tell ye not -- in Acco weep not, In Beth-Aphrah, in dust roll thyself.
Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.
For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.
Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.
Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.
Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.
Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!
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Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. 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All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
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For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. 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All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. 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Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. 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Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. 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Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. 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All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
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reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. 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All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain