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Leviticus 7:7
As the sin offering is, so is the trespass offering; there is one law for them: the priest who maketh atonement therewith shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
“‘The ·penalty [guilt; reparation] offering [5:14–6:7] is like the ·sin [or purification] offering [4:3] in that the ·teachings [laws; instructions] are the same for both. The priest who ·offers the sacrifice to remove sins [makes atonement with it] will ·get the meat for food [L have it].
As the sin offering is, so is the trespass offering, one law serveth for both: that wherewith the Priest shall make atonement, shall be his.
“The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the Lord.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“‘The penalty offering is like the sin offering. The teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
“The same instructions apply to both the sin offering and the guilt offering—the carcass shall be given to the priest who is in charge of the atonement ceremony, for his food.
“The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
As the sin offering, so is the guilt offering; there is one law for them: the priest who makes atonement shall have it.
“The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the Lord.
Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
“‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
“ ‘The same law applies to the sin offering and the guilt offering. Both of them belong to the priest who offers them to pay for sin.
“‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
‘“The same law applies to both the sin offering and the guilt offering: they belong to the priest who makes atonement with them.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt-offering is like the sin-offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt-offering is like the sin-offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
“As is the sin offering, so is the trespass offering, there is one Torah for them: they are for the kohen who makes atonement with them.
The guilt offering is similar to the purification offering for sin. The instructions are the same for both rituals. The priest who makes the atoning sacrifice is allowed to have some of it.
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it. (As for the sin offering, so for the trespass offering, yea, one law shall be for both offerings; and it shall belong to the priest who offereth it.)
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
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