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And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place; for as the sin offering is the priest’s, so is the trespass offering; it is most holy.
and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest’s, so is the guilt or trespass offering; it is most holy;
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.
The priest will slaughter the sheep at the same place where the purification offering and the entirely burned offering are slaughtered: in the holy area. The compensation offering, like the purification offering, belongs to the priest; it is most holy.
(LY: ii) He is to slaughter the male lamb at the place in the sanctuary for slaughtering sin offerings and burnt offerings, because the guilt offering belongs to the cohen, just like the sin offering; it is especially holy.
This sacrifice is very holy. It belongs to the priest and must be killed in the same place where animals are killed as sacrifices for sins and as sacrifices to please me.
And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy.
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.
Then the priest will kill the male lamb in the holy place where they kill the sin offering and the burnt offering. Like the sin offering, the guilt offering belongs to the priest. It is very holy.
He must kill the sheep at the north side of the altar. That is where they kill the sin offering and the burnt offering. The gift is holy. It is food for the priests.
The lamb shall be slaughtered in the sanctuary, at the place where the sin offering and the burnt offering are slaughtered, because the restitution offering is like the sin offering. It belongs to the priest. It is most holy.
And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.
And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.
Then he will ·kill [slaughter] the male lamb in the holy place, where the ·sin [or purification; 4:3] offering and the whole burnt offering are killed. The ·penalty [guilt; reparation] offering is like the ·sin [or purification; 4:3] offering—it belongs to the priest and it is most holy.
And he shall kill the lamb in the place where the sin offering and the burnt offering are slain, even in the holy place: for as the sin offering is the Priest’s, so is the trespass offering: for it is most holy.
He will slaughter the lamb in the holy place where he slaughters the offering for sin and the burnt offering. He will do this because the guilt offering, like the offering for sin, belongs to the priest. It is very holy.
He shall kill the lamb in the holy place where the animals for the sin offerings and the burnt offerings are killed. He must do this because the repayment offering, like the sin offering, belongs to the priest and is very holy.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.
Then he will kill the male lamb in the holy place. He will kill it where they kill the sin offering and the whole burnt offering. The penalty offering is like the sin offering. It belongs to the priest. It is most holy.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings—that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It’s a most holy thing.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest’s, together with that offered as guilt; it is most holy.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
and he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary’s space, because as the sin offering belongs to the priest, so also the guilt offering—it is a most holy thing.
Then he shall kill the lamb at the place where sin offerings and burnt offerings are killed, there at the Tabernacle; this guilt offering shall then be given to the priest for food, as in the case of a sin offering. It is a most holy offering.
“The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
Then he shall slaughter the lamb in the place where they kill the sin offering and the burnt offering in the holy sanctuary. For as the sin offering is the priest’s, so is the guilt offering. It is most holy.
He will slaughter the lamb in the holy place where he slaughters the offering for sin and the burnt offering. He will do this because the guilt offering, like the offering for sin, belongs to the priest. It is very holy.
This lamb shall be slaughtered in the sacred place where the purification offering and the burnt offering are slaughtered, because the reparation offering is like the purification offering; it belongs to the priest and is most holy.
Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
He shall slay the lamb in the same place that he is going to slay the sin offering and the burnt offering, in the sanctuary, for the sin offering belongs to the priest just like the guilt offering. It is most holy.
Then he will kill the male lamb in the holy place, where the sin offering and the whole burnt offering are killed. The penalty offering is like the sin offering—it belongs to the priest and it is most holy.
He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.
He must kill the lamb in the holy area where sin offerings and burnt offerings are killed. The guilt offering belongs to the priest, just as the sin offering does. The guilt offering is very holy.
He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
He will kill the lamb in the holy place where they kill the sin gifts and the burnt gifts. For the guilt gift belongs to the religious leader like the sin gift. It is most holy.
He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.
He shall slaughter the lamb in the place where the sin-offering and the burnt-offering are slaughtered in the holy place; for the guilt-offering, like the sin-offering, belongs to the priest: it is most holy.
He shall slaughter the lamb in the place where the sin-offering and the burnt-offering are slaughtered in the holy place; for the guilt-offering, like the sin-offering, belongs to the priest: it is most holy.
He shall slaughter the lamb in the place where the sin offering and the burnt offering are slaughtered in the holy place; for the guilt offering, like the sin offering, belongs to the priest: it is most holy.
He shall slaughter the lamb in the place where the purification offering and the burnt offering are slaughtered in the holy place, for the guilt offering, like the purification offering, belongs to the priest; it is most holy.
And he shall slaughter (shachat) the keves in the place where he shall slaughter (shachat) the chattat (sin offering) and the olah (burnt offering), in the mekom hakodesh; for as the chattat (sin offering) belongs to the kohen, so does the asham (trespass offering); it is kodesh kodashim;
and he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the holy place; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
and he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the holy place; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
“Then he is to slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, in the Sanctuary area. For the sin offering like the trespass offering belongs to the kohen. It is most holy.
Then he must slaughter the lamb in the same area of the sanctuary where they kill the purification offering for sin and the burnt offering. The guilt offering, like the purification offering, belongs to the priest. They are most sacred.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
he shall offer the lamb, where the sacrifice for sin and the burnt sacrifice is wont to be offered, that is, in the holy place; for as for sin, so and for trespass, the offering pertaineth to the priest; it is holy of holy things. (he shall offer the lamb, where the sin offering and the burnt sacrifice be offered, that is, in the holy place; for the trespass offering, like the sin offering, belongeth to the priest; it is a most holy, or sacred, thing.)
`And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it [is] most holy.
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