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Jeremiah 26:24
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
But the hand of Ahikam son of Shaphan was with Jeremiah, that he might not be given into the hands of the people to put him [also] to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
But Ahikam, Shaphan’s son, protected Jeremiah and wouldn’t let the people execute him.
But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.
After these leaders finished speaking, an important man named Ahikam son of Shaphan spoke up for me as well. And so, I wasn’t handed over to the crowd to be killed. While Jehoiakim was still king of Judah, a man named Uriah son of Shemaiah left his hometown of Kiriath-Jearim and came to Jerusalem. Uriah was one of the Lord’s prophets, and he was saying the same things about Judah and Jerusalem that I had been saying. And when Jehoiakim and his officials and military officers heard what Uriah said, they tried to arrest him, but he escaped to Egypt. So Jehoiakim sent Elnathan son of Achbor and some other men after Uriah, and they brought him back. Then Jehoiakim had Uriah killed and his body dumped in a common burial pit.
—Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.
There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets.
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
·Ahikam son of Shaphan supported [L The hand of Ahikam son of Shaphan was with] Jeremiah [2 Kin. 22:3, 8–10]. So Ahikam did not hand Jeremiah over to be killed by the people.
But the hand of Ahikam the son of Shaphan was with Jeremiah that they should not give him into the hand of the people to put him to death.
Ahikam, son of Shaphan, supported Jeremiah. So Jeremiah was not handed over to the people to be put to death.
But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
There was an important man named Ahikam son of Shaphan. Ahikam supported Jeremiah. So Ahikam kept Jeremiah from being killed by the people.
Yet because Shaphan’s son Ahikam supported Jeremiah, he was not handed over to the people for them to kill.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
But Ahikam (son of Shaphan), the royal secretary, stood with Jeremiah and persuaded the court not to turn him over to the mob to kill him.
But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, with the result that he was not given into the hands of the people to put him to death.
Ahikam, son of Shaphan, supported Jeremiah. So Jeremiah was not handed over to the people to be put to death.
But the hand of Ahikam, son of Shaphan, protected Jeremiah, so they did not hand him over to the people to be put to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Ahikam son of Shaphan supported Jeremiah. So Ahikam did not hand Jeremiah over to be killed by the people.
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
In spite of that, Ahikam stood up for Jeremiah. Ahikam was the son of Shaphan. Because of Ahikam, Jeremiah wasn’t handed over to the people to be put to death.
Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.
Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.
But Ahikam the son of Shaphan helped Jeremiah, so that he was not given over to the people to be put to death.
Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.
Nevertheless the yad (hand, influence) of Achikam Ben Shaphan was with Yirmeyah, that they should not give him into the yad HaAm to put him to death.
But the hand of Ahi′kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
But the hand of Ahi′kam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
Nevertheless the hand of Ahikam son of Shaphan was with Jeremiah, so that they did not give him into the hand of the people to put him to death.
Ahikam (son of Shaphan) used his influence to help Jeremiah. As a result, the prophet was not handed over to the people to be put to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Therefore the hand of Ahikam, son of Shaphan, was with Jeremy, that he was not betaken into the hands of the people, and that it killed not him (And so the hand, or the power, of Ahikam, the son of Shaphan, was with Jeremiah, so that he was not delivered into the hands of the people, and so that they did not kill him.)
Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
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