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Now these are the names of the children of Israel who came into Egypt; every man and his household came with Jacob:
Reuben, Simeon, Levi and Judah,
Issachar, Zebulun and Benjamin,
Dan and Naphtali, Gad and Asher.
And all the souls who came out of the loins of Jacob were seventy souls, for Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose up a new king over Egypt, who knew not Joseph.
And he said unto his people, “Behold, the people of the children of Israel are more and mightier than we.
Come on, let us deal wisely with them, lest they multiply and it come to pass, when there befalleth any war, that they join also unto our enemies and fight against us, and so get them up out of the land.”
Therefore they set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew; and they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigor.
And they made their lives bitter with hard bondage, in mortar and in brick and in all manner of service in the field; all their service wherein they made them serve was with rigor.
And the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah, and the name of the other Puah.
And he said, “When ye do the office of a midwife to the Hebrew women and see them upon the birthstools, if it be a son then ye shall kill him; but if it be a daughter then she shall live.”
But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives and said unto them, “Why have ye done this thing, and have saved the men children alive?”
And the midwives said unto Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.”
Therefore God dealt well with the midwives, and the people multiplied and waxed very mighty.
And it came to pass, because the midwives feared God, that He made them houses.
And Pharaoh charged all his people, saying, “Every son who is born ye shall cast into the river, and every daughter ye shall save alive.”
Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose a new king over Egypt, who knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigor:
and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.
And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:
and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.
And God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them households.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Now these are the names of the sons of Israel who came to Egypt with Jacob; each came with his household:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali, Gad, and Asher.
All the descendants of Jacob were seventy people; Joseph was [already] in Egypt.
Then Joseph died, and all his brothers and all that generation,
but the Israelites were prolific and increased greatly; they multiplied and became extremely strong, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph [nor the history of his accomplishments].
He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us].
Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.”
So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh.
But the more the Egyptians oppressed them, the more they multiplied and expanded, so that the Egyptians dreaded and were exasperated by the Israelites.
And the Egyptians made the Israelites serve rigorously [forcing them into severe slavery].
They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor),
“When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”
But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and allowed the boy babies to live?”
The midwives answered Pharaoh, “Because the Hebrew women are not like the Egyptian women; they are vigorous and give birth quickly and their babies are born before the midwife can get to them.”
So God was good to the midwives, and the people [of Israel] multiplied and became very strong.
And because the midwives feared God [with profound reverence], He established families and households for them.
Then Pharaoh commanded all his people, saying, “Every son who is born [to the Hebrews] must be thrown into the Nile, but every daughter you shall keep alive.”
These are the names of the sons of Israel who came into Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the offspring of Jacob were seventy persons; Joseph was already in Egypt.
Then Joseph died, and all his brothers and all that generation.
But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them.
Now a new king arose over Egypt who did not know Joseph.
He said to his people, Behold, the Israelites are too many and too mighty for us [and they outnumber us both in people and in strength].
Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.
So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.
But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites.
And the Egyptians reduced the Israelites to severe slavery.
They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.
Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,
When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.
But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live.
So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?
The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them.
So God dealt well with the midwives and the people multiplied and became very strong.
And because the midwives revered and feared God, He made them households [of their own].
Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
¶ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose up a new king over Egypt, which knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigour:
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
¶ And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them houses.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
These are the names of the sons of Israel who came to Egypt with Jacob; each came with his family:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
The total number of Jacob’s descendants was seventy; Joseph was already in Egypt.
Joseph and all his brothers and all that generation eventually died.
But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them.
A new king, who did not know about Joseph, came to power in Egypt.
He said to his people, “Look, the Israelite people are more numerous and powerful than we are.
Come, let’s deal shrewdly with them; otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.”
So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites.
They worked the Israelites ruthlessly
and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
The king of Egypt said to the Hebrew midwives—the first, whose name was Shiphrah, and the second, whose name was Puah—
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”
The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live?”
The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.”
So God was good to the midwives, and the people multiplied and became very numerous.
Since the midwives feared God, he gave them families.
Pharaoh then commanded all his people, “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”
These are the names of the Israelites who came to Egypt with Jacob along with their households:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number in Jacob’s family was seventy. Joseph was already in Egypt.
Eventually, Joseph, his brothers, and everyone in his generation died.
But the Israelites were fertile and became populous. They multiplied and grew dramatically, filling the whole land.
Now a new king came to power in Egypt who didn’t know Joseph.
He said to his people, “The Israelite people are now larger in number and stronger than we are.
Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land.”
As a result, the Egyptians put foremen of forced work gangs over the Israelites to harass them with hard work. They had to build storage cities named Pithom and Rameses for Pharaoh.
But the more they were oppressed, the more they grew and spread, so much so that the Egyptians started to look at the Israelites with disgust and dread.
So the Egyptians enslaved the Israelites.
They made their lives miserable with hard labor, making mortar and bricks, doing field work, and by forcing them to do all kinds of other cruel work.
The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah:
“When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.”
Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.
So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.”
So God treated the midwives well, and the people kept on multiplying and became very strong.
And because the midwives respected God, God gave them households of their own.
Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”
These are the names of the sons of Isra’el who came into Egypt with Ya‘akov; each man came with his household:
Re’uven, Shim‘on, Levi, Y’hudah,
Yissakhar, Z’vulun, Binyamin,
Dan, Naftali, Gad and Asher.
All told, there were seventy descendants of Ya‘akov; Yosef was already in Egypt.
Yosef died, as did all his brothers and all that generation.
The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
Now there arose a new king over Egypt. He knew nothing about Yosef
but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us.
Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”
So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses.
But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el
and worked them relentlessly,
making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah.
“When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.”
However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live.
(ii) The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?”
The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.”
Therefore God prospered the midwives, and the people continued to multiply and grow very powerful.
Indeed, because the midwives feared God, he made them founders of families.
Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.”
When Jacob went to Egypt, his son Joseph was already there. So Jacob took his eleven other sons and their families. They were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. Altogether, Jacob had 70 children, grandchildren, and great-grandchildren who went with him.
After Joseph, his brothers, and everyone else in that generation had died,
the people of Israel became so numerous that the whole region of Goshen was full of them.
Many years later a new king came to power. He did not know what Joseph had done for Egypt,
and he told the Egyptians: There are too many of those Israelites in our country, and they are becoming more powerful than we are.
If we don't outsmart them, their families will keep growing larger. And if our country goes to war, they could easily fight on the side of our enemies and escape from Egypt.
The Egyptians put slave bosses in charge of the people of Israel and tried to wear them down with hard work. Those bosses forced them to build the cities of Pithom and Rameses, where the king could store his supplies.
But even though the Israelites were mistreated, their families grew larger, and they took over more land. Because of this, the Egyptians feared them worse than before
and made them work so hard
that their lives were miserable. The Egyptians were cruel to the people of Israel and forced them to make bricks and to mix mortar and to work in the fields.
Finally, the king called in Shiphrah and Puah, the two women who helped the Hebrew mothers when they gave birth.
He told them, “If a Hebrew woman gives birth to a girl, let the child live. If the baby is a boy, kill him!”
But the two women were faithful to God and did not kill the boys, even though the king had told them to.
The king called them in again and asked, “Why are you letting those baby boys live?”
They answered, “Hebrew women have their babies much quicker than Egyptian women. By the time we arrive, their babies are already born.”
God was good to the two women because they truly respected him, and he blessed them with children of their own. The Hebrews kept increasing
until finally, the king gave a command to everyone in the nation, “As soon as a Hebrew boy is born, throw him into the Nile River! But you can let the girls live.”
And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.
And there arose a new king over Egypt, who did not know Joseph.
And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we.
Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.
But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.
And the Egyptians made the children of Israel serve with harshness;
and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.
And the king of Egypt spoke to the Hebrew midwives—of whom the name of the one was Shiphrah, and the name of the other was Puah—
and he said, When ye help the Hebrew women in bearing, and see [them] on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive.
And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive?
And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them.
And God dealt well with the midwives; and the people multiplied and became very strong.
And it came to pass, because the midwives feared God, that he made them houses.
Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.
These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:
Ruben, Simeon, Levi, Juda,
Issachar, Zabulon, and Benjamin,
Dan, and Nephtali, Gad and Aser.
And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.
After he was dead, and all his brethren, and all that generation,
The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.
In the mean time there arose a new king over Egypt, that knew not Joseph:
And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.
Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.
Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.
But the more they oppressed them, the more they were multiplied, and increased:
And the Egyptians hated the children of Israel, and afflicted them and mocked them:
And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.
And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,
Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.
But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.
And the king called for them and said: What is that you meant to do, that you would save the men children?
They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.
Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.
And because the midwives feared God, he built them houses.
Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.
When Jacob (Israel) went to Egypt, his sons and their families went with him. Here are the names of those sons:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
Another son, Joseph, was already in Egypt. So Jacob’s whole family was with him in Egypt—70 descendants in all.
Later, Joseph, his brothers, and all the people of that generation died.
But the Israelites had many children, and their number grew until the country of Egypt was filled with them.
Then a new king began to rule Egypt. He did not know Joseph.
This king said to his people, “Look at the Israelites. There are too many of them, and they are stronger than we are!
We must make plans to stop them from growing stronger. If there is a war, they might join our enemies, defeat us, and escape from the land!”
The Egyptians decided to make life hard for the Israelites, so they put slave masters over the people. These masters forced the Israelites to build the cities of Pithom and Rameses for the king. The king used these cities to store grain and other things.
The Egyptians forced the Israelites to work harder and harder. But the harder they worked, the more they grew and spread, and the more the Egyptians became afraid of them.
So the Egyptians made them work even harder.
They made life hard for the Israelites. They forced the Israelites to work hard at making bricks and mortar and to work hard in the fields. The Egyptians showed no mercy in all the hard work they made the Israelites do!
There were two Hebrew nurses who helped the Israelite women give birth. They were named Shiphrah and Puah. The king of Egypt said to the nurses,
“You will continue to help the Hebrew women give birth to their children. If a girl baby is born, let the baby live. But if the baby is a boy, you must kill him!”
But the nurses trusted God, so they did not obey the king’s command. They let all the baby boys live.
The king of Egypt called for the nurses and asked them, “Why did you do this? Why did you let the baby boys live?”
The nurses said to the king, “The Hebrew women are much stronger than the Egyptian women. They give birth to their babies before we can go to help them.”
The nurses trusted God, so he was good to them and allowed them to have their own families. The Hebrews continued to have more children, and they became very strong.
So Pharaoh gave this command to his own people: “If the Hebrew women give birth to a baby girl, let it live. But if they have a baby boy, you must throw it into the Nile River.”
Here are the names of the Israelites who went to Egypt with Jacob. Each one went there with his family.
Jacob's sons were Reuben, Simeon, Levi and Judah,
Issachar, Zebulun and Benjamin,
Dan, Naphtali, Gad and Asher.
Jacob himself had 70 descendants. His other son, Joseph, was already in Egypt.
After some time, Joseph died. Joseph's brothers and all his generation also died.
But the Israelites had many children, so they grew into a very large family. They became very powerful. They were everywhere in the whole country.
Later, a new king began to rule in Egypt. He did not know anything about Joseph.
He said to his people, ‘Look! The Israelites have become too many for us. They are more powerful than we are.
We must find a clever way to stop them. If we do nothing, their families will become even bigger. Then, if there is a war, they will join our enemies and they will fight against us. That will give the Israelites a chance to leave our country.’
So the Egyptians made the Israelites work as their slaves. The Egyptian masters made the Israelites do very hard work. They had to build cities for the king, Pharaoh, where he could store food for his people. The names of the cities were Pithom and Rameses.
The Egyptians made the Israelites work more and more. But the Israelites still became more in number. They had many children and they lived in every part of the country. Because of this, the Egyptians began to be afraid of them.
So the Egyptians made the Israelites work without any rest.
The Israelites became very upset because of all the difficult work. They had to build houses with bricks and mortar. They also did many different kinds of work in the fields. The Egyptians made the Israelites do all this difficult work.
There were two Israelite women who helped the other women when they were giving birth. These two women were called Shiphrah and Puah. The king of Egypt said to them,
‘When you help the Israelite women at the birth of their children, this is what you must do. If she gives birth to a son, kill him. But if the child is a daughter, you may let her live.’
But the two women respected God. So they did not do what the king of Egypt had told them. They obeyed God and they let the boys live.
Then the king of Egypt called the two women to come to him. He asked them, ‘Why have you done this? Why have you let the boys live?’
The two women said to Pharaoh, ‘Israelite women are not like Egyptian women. Israelite women are very strong. They give birth to their babies very quickly, before we arrive at the house.’
Because the two women respected God, he was kind to them. The Israelite people continued to grow in number. They became very strong.
Because the two women obeyed God, he gave them families of their own.
Then Pharaoh spoke to all the Egyptian people. He said, ‘When an Israelite boy is born, you must throw him in the river Nile. But you can let the baby girls live.’
These are the names of the sons of Israel who went to Egypt. Each man and his household went with Jacob:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of Jacob’s descendants was seventy people. (Joseph was already in Egypt.)
Then Joseph died, as did all his brothers and that entire generation.
However, the Israelites were fruitful, multiplied quickly, increased in number, and became very numerous. So the land was filled with them.
Then a new king arose over Egypt, who did not know Joseph.
He said to his people, “Look, the Israelites are more numerous and more powerful than we are.
Let’s come up with a wise plan to prevent them from increasing in number. Otherwise, if war breaks out, they would join with our enemies and fight against us. Then they would leave the land.”
So the Egyptians placed taskmasters over them to oppress them with forced labor. The Israelites built Pithom and Rameses as store cities for Pharaoh.
But the more the Egyptians oppressed the Israelites, the more they increased in number, and the more they spread out. The Egyptians were filled with dread because of them.
So the Egyptians oppressed the Israelites by forcing them to work very hard.
The Egyptians made the Israelites’ lives bitter with hard work, with brick and mortar, and with all kinds of work in the fields. The Egyptians were merciless in the way they imposed work on the Israelites.
The king of Egypt also spoke to the Hebrew midwives. One of them was named Shiphrah and the other Puah.
He said, “When you help the Hebrew women give birth, while they are still on the delivery stool, if you see that the baby is a son, you are to kill him, but if you see that it is a daughter, let her live.”
The midwives, however, feared God, so they did not do what the king of Egypt told them to do, but they let the boys live.
The king of Egypt called for the midwives and said to them, “Why did you do this and let the boys live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women. They are vigorous, so they give birth before the midwife comes to them.”
So God treated the midwives well. The people also increased in number and became very numerous.
Because the midwives feared God, he gave them families.
Pharaoh, however, commanded all his people, “Every son who is born you shall throw into the Nile, but every daughter you shall let live.”
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the descendants of Jacob were seventy persons; Joseph was already in Egypt.
Then Joseph died, and all his brothers and all that generation.
But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
So they ruthlessly made the people of Israel work as slaves
and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”
But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.
So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.”
So God dealt well with the midwives. And the people multiplied and grew very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the descendants of Jacob were seventy persons; Joseph was already in Egypt.
Then Joseph died, and all his brothers and all that generation.
But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
So they ruthlessly made the people of Israel work as slaves
and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”
But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.
So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.”
So God dealt well with the midwives. And the people multiplied and grew very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
When Jacob went to Egypt, he took his sons, and ·each son took his own family [L …their households] with him. These are the names of the sons of Israel:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
There was a total of seventy people who ·were descendants [L came out of the loins/thigh] of Jacob [Gen. 46:26–27]. Jacob’s son Joseph was already in Egypt.
Some time later, Joseph and his brothers died, along with all ·the people who had lived at that same time [L that generation].
But the ·people [L sons; children] of Israel ·had many children [L were fruitful], and ·their number grew greatly [L they became a teeming swarm and multiplied]. They became very strong, and the ·country of Egypt [L land] was filled with them [Gen. 1:28].
Then a new king ·began to rule [L rose over] Egypt, who did not know who Joseph was [C identification uncertain; may refer to Ahmose in 16th century bc].
·This king [L He] said to his people, “Look! The people of Israel are too many and ·too strong for us to handle [L stronger than us]!
If we don’t ·make plans against [deal wisely/shrewdly with] them, the number of their people will grow even more. Then if there is a war, they might join ·our enemies [L those who hate us] and fight us and ·escape [L go up] from the country!”
So ·the Egyptians made life hard for the Israelites [L they afflicted/oppressed them with hard labor]. They put slave masters over them, who forced the Israelites to build the cities Pithom and Rameses as ·supply centers [storage cities] for ·the king [L Pharaoh].
But the harder ·the Egyptians forced the Israelites to work [L they afflicted/oppressed them], the more ·the Israelites grew in number [they multiplied] and spread out. So ·the Egyptians became very afraid of them [L they dreaded the sons/T children of Israel]
and ·demanded even more of them [L the Egyptians ruthlessly forced the sons/T children of Israel to labor].
They made their lives ·bitter [miserable]. They forced the Israelites to work hard to make bricks and mortar and to do all kinds of work in the fields. ·The Egyptians were not merciful to them in all their painful work [L They ruthlessly forced them to work].
Two Hebrew ·nurses [midwives] named Shiphrah and Puah were told by the king [C not the Pharaoh of 1:8; perhaps fifteenth or thirteenth century bc—if the latter, probably Rameses],
“When you ·are helping the Hebrew women give birth to their babies [act as midwives for the Hebrew women], ·watch [observe them on the birthstool; or look at the stones; C a euphemism for testicles]! If the baby is a girl, let her live, but if it is a boy, kill him!”
But the ·nurses [midwives] feared God, so they did not do as the king [L of Egypt] told them; they let all the boy babies live.
Then the king of Egypt sent for the ·nurses [midwives] and said, “Why did you do this? Why did you let the boys live?”
The ·nurses [midwives] said to ·him [L Pharaoh], “The Hebrew women are ·much stronger than [L not like] the Egyptian women. They are ·strong [vigorous; hardy]. They give birth to their babies before we can get there.”
God ·was good [showed favor] to the ·nurses [midwives]. And the Hebrew people continued to grow in number, so they became even stronger.
Because the ·nurses [midwives] feared God [Prov. 1:7], he gave them families of their own.
So ·the king [L Pharaoh] commanded all his people, “Every time a boy is born to the Hebrews, you must throw him into the Nile River, but let all the girl babies live.”
2 The children of Jacob that came into Egypt. 8 The new Pharaoh oppresseth them. 12 The providence of God toward them. 15 The King’s commandment to the midwives. 22 The sons of the Hebrews are commanded to be cast into the river. Now these are the names of the children of Israel, which came into Egypt (every man and his household came thither with Jacob)
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
So all the souls, that came out of the loins of Jacob, were seventy souls: Joseph was in Egypt already.
Now Joseph died and all his brethren, and that whole generation.
¶ And the children of Israel brought forth fruit and increased in abundance, and were multiplied, and were exceeding mighty, so that the land was full of them.
Then there rose up a new King in Egypt, who knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are greater, and mightier than we.
Come, let us work wisely with them, lest they multiply, and it come to pass, that if there be war, they join themselves also unto our enemies, and fight against us, and get them out of the land.
Therefore did they set taskmasters over them, to keep them under with burdens: and they built the cities Pithom and Raamses for the treasures of Pharaoh.
But the more they vexed them, the more they multiplied and grew: therefore they were more grieved against the children of Israel.
Wherefore the Egyptians by cruelty caused the children of Israel to serve.
Thus they made them weary of their lives by sore labor in clay and in brick, and in all work in the field, with all manner of bondage, which they laid upon them most cruelly.
¶ Moreover the King of Egypt commanded the midwives of the Hebrew women (of which the one’s name was Shiphrah, and the name of the other Puah)
And said, When ye do the office of a midwife to the women of the Hebrews, and see them on their stools, if it be a son, then ye shall kill him: but if it be a daughter, then let her live.
Notwithstanding the midwives feared God, and did not as the King of Egypt commanded them, but preserved alive the men children.
Then the King of Egypt called for the midwives, and said unto them, Why have ye done thus, and have preserved alive the men children?
And the midwives answered Pharaoh, Because the Hebrew women are not as the women of Egypt: for they are lively, and are delivered ere the midwives come at them.
God therefore prospered the midwives, and the people multiplied, and were very mighty.
And because the midwives feared God, therefore he made them houses.
Then Pharaoh charged all his people, saying, Every man-child that is born, cast ye into the river, but reserve every maid-child alive.
These are the names of the sons of Israel (that is, Jacob) who came with him to Egypt with their families:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
Joseph was already in Egypt. The total number of Jacob’s descendants was 70.
Eventually, Joseph, all his brothers, and that entire generation died.
But the descendants of Israel had many children. They became so numerous and strong that the land was filled with them.
Then a new king, who knew nothing about Joseph, began to rule in Egypt.
He said to his people, “There are too many Israelites, and they are stronger than we are.
We have to outsmart them, or they’ll increase in number. Then, if war breaks out, they will join our enemies, fight against us, and leave the country.”
So the Egyptians put slave drivers in charge of them in order to oppress them through forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
But the more the Israelites were oppressed, the more they increased in number and spread out. The Egyptians couldn’t stand them ⌞any longer⌟.
So they forced the Israelites to work hard as slaves.
They made their lives bitter with back-breaking work in mortar and bricks and every kind of work in the fields. All the jobs the Egyptians gave them were brutally hard.
Then the king of Egypt told the Hebrew midwives, whose names were Shiphrah and Puah,
“When you help the Hebrew women in childbirth, look at the child when you deliver it. If it’s a boy, kill it, but if it’s a girl, let it live.”
However, the midwives feared God and didn’t obey the king of Egypt’s orders. They let the boys live.
So the king of Egypt called for the midwives. He asked them, “Why have you done this? Why have you let the boys live?”
The midwives answered Pharaoh, “Hebrew women are not like Egyptian women. They are so healthy that they have their babies before a midwife arrives.”
God was good to the midwives. So the people increased in number and became very strong.
Because the midwives feared God, he gave them families of their own.
Then Pharaoh commanded all his people to throw into the Nile every ⌞Hebrew⌟ boy that was born, but to let every girl live.
The sons of Jacob who went to Egypt with him, each with his family, were
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
The total number of these people directly descended from Jacob was seventy. His son Joseph was already in Egypt.
In the course of time Joseph, his brothers, and all the rest of that generation died,
but their descendants, the Israelites, had many children and became so numerous and strong that Egypt was filled with them.
Then, a new king, who knew nothing about Joseph, came to power in Egypt.
He said to his people, “These Israelites are so numerous and strong that they are a threat to us.
In case of war they might join our enemies in order to fight against us, and might escape from the country. We must find some way to keep them from becoming even more numerous.”
So the Egyptians put slave drivers over them to crush their spirits with hard labor. The Israelites built the cities of Pithom and Rameses to serve as supply centers for the king.
But the more the Egyptians oppressed the Israelites, the more they increased in number and the farther they spread through the land. The Egyptians came to fear the Israelites
and made their lives miserable by forcing them into cruel slavery. They made them work on their building projects and in their fields, and they had no pity on them.
Then the king of Egypt spoke to Shiphrah and Puah, the two midwives who helped the Hebrew women.
“When you help the Hebrew women give birth,” he said to them, “kill the baby if it is a boy; but if it is a girl, let it live.”
But the midwives were God-fearing and so did not obey the king; instead, they let the boys live.
So the king sent for the midwives and asked them, “Why are you doing this? Why are you letting the boys live?”
They answered, “The Hebrew women are not like Egyptian women; they give birth easily, and their babies are born before either of us gets there.”
Because the midwives were God-fearing, God was good to them and gave them families of their own. And the Israelites continued to increase and become strong.
Finally the king issued a command to all his people: “Take every newborn Hebrew boy and throw him into the Nile, but let all the girls live.”
These are the names of the sons of Israel who came to Egypt with Jacob; each came with his family:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
The total number of Jacob’s descendants was 70; Joseph was already in Egypt.
Then Joseph and all his brothers and all that generation died.
But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them.
A new king, who had not known Joseph, came to power in Egypt.
He said to his people, “Look, the Israelite people are more numerous and powerful than we are.
Let us deal shrewdly with them; otherwise they will multiply further, and if war breaks out, they may join our enemies, fight against us, and leave the country.”
So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites.
They worked the Israelites ruthlessly
and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”
The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live?”
The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”
So God was good to the midwives, and the people multiplied and became very numerous.
Since the midwives feared God, He gave them families.
Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”
When Jacob, also called Israel, went to Egypt, he took his sons. And each son took his own family with him. These are the names of the sons of Israel:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad and Asher.
There was a total of 70 people who were descendants of Jacob. Jacob’s son Joseph was already in Egypt.
By some time later, Joseph and his brothers had died, along with all the people who had lived at that same time.
But the people of Israel had many children, and their number grew greatly. They became very strong, and the country of Egypt was filled with them.
Then a new king began to rule Egypt. He did not know who Joseph was.
This king said to his people, “Look! The people of Israel are too many! And they are too strong for us to handle!
We must make plans against them. If we don’t, the number of their people will grow even more. Then if there is a war, they might join our enemies. Then they could fight us and escape from the country!”
So the Egyptians made life hard for the people of Israel. They put slave masters over the Israelites. The slave masters forced the Israelites to build the cities Pithom and Rameses for the king. These cities were supply centers in which the Egyptians stored things.
The Egyptians forced the Israelites to work even harder. But this made the Israelites grow in number and spread more. So the Egyptians became more afraid of them.
They forced the Israelites to work even harder.
The Egyptians made life hard for the Israelites. They forced the Israelites to work very hard making bricks and mortar. They also forced them to do all kinds of hard work in the fields. The Egyptians were not merciful to them in all their hard work.
There were two Hebrew nurses named Shiphrah and Puah. These nurses helped the Israelite women give birth to their babies. The king of Egypt said to the nurses,
“When you are helping the Hebrew women give birth to their babies, watch! If the baby is a girl, let the baby live. But if it is a boy, kill it!”
But the nurses feared God. So they did not do as the king told them. They let all the boy babies live.
Then the king of Egypt sent for the nurses. He said, “Why did you do this? Why did you let the boys live?”
The nurses said to him, “The Hebrew women are much stronger than the Egyptian women. They give birth to their babies before we can get there.”
God was good to the nurses. And the Hebrew people continued to grow in number. So they became even stronger.
Because the nurses feared God, he gave them families of their own.
So the king commanded all his people: “Every time a boy is born to the Hebrews, you must throw him into the Nile River. But let all the girl babies live.”
These are the names of the Israelis who entered Egypt with Jacob, each one having come with his family:
Reuben, Simeon, Levi, Judah,
Issacar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
All those who descended from Jacob totaled 75 persons. Now Joseph was already in Egypt.
Then Joseph, all his brothers, and that entire generation died.
But the Israelis were fruitful and increased abundantly. They multiplied in numbers and became very, very strong. As a result, the land was filled with them.
Eventually a new king who was unacquainted with Joseph came to power in Egypt.
He told his people, “Look, the Israeli people are more numerous and more powerful than we are.
Come on, let’s be careful how we treat them, so that when they grow numerous, if a war breaks out they won’t join our enemies, fight against us, and leave our land.”
So the Egyptians placed supervisors over them, oppressing them with heavy burdens. The Israelis built the supply cities of Pithom and Rameses for Pharaoh.
But the more the Egyptians afflicted the Israelis, the more they multiplied and flourished, so that the Egyptians became terrified of the Israelis.
The Egyptians ruthlessly forced the Israelis to serve them,
making their lives bitter through hard labor with mortar, bricks, and all kinds of outdoor labor. They ruthlessly imposed all this work on them.
Later, the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah.
“When you help the Hebrew women give birth,” he said, “watch them as they deliver. If it’s a son, kill him; but if it’s a daughter, let her live.”
But the midwives feared God and didn’t do what the king of Egypt told them. Instead, they let the boys live.
When the king of Egypt called for the midwives, he asked them, “Why have you done this and allowed the boys to live?”
“Hebrew women aren’t like Egyptian women,” the midwives replied to Pharaoh. “They’re so healthy that they give birth before the midwives arrive to help them.”
God was pleased with the midwives, and the people multiplied and became very strong.
Because the midwives feared God, he provided families for them.
Meanwhile, Pharaoh continued commanding all of his people, “You’re to throw every Hebrew son who is born into the Nile River, but you’re to allow every Hebrew daughter to live.”
¶ Now these are the names of the sons of Israel, who came into Egypt with Jacob; each one came in with his household.
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad, and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
And Joseph died and all his brethren and all that generation.
And the sons of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty; and the land was filled with them.
¶ Now there arose up a new king over Egypt, who knew not Joseph.
And he said unto his people, Behold, the people of the sons of Israel are more and mightier than we.
Now, therefore, let us be wise concerning him, that he not multiply and it come to pass that when war comes, he shall also join with our enemies and fight against us and so leave the land.
Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew, so much that they loathed the sons of Israel.
And the Egyptians made the sons of Israel serve with rigor,
and they made their lives bitter with hard bondage, making mortar and brick and in all manner of service in the field; all their service, in which they made them serve, was with rigor.
¶ And the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and another named Puah;
and he said, When ye do the office of a midwife to the Hebrew women and see the sex, if it is a son, then ye shall kill him; but if it is a daughter, then she shall live.
But the midwives feared God and did not do as the king of Egypt commanded them but gave the men children their lives.
And the king of Egypt called for the midwives and said unto them, Why have ye done this thing and have given the men children their lives?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women, for they are lively and are delivered before the midwives come in unto them.
Therefore God dealt well with the midwives, and the people multiplied and waxed very mighty.
And it came to pass because the midwives feared God, that he made them houses.
Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall give them their lives.
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose up a new king over Egypt, which knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigour:
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them houses.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
And Joseph died, and all his brethren, and all that generation.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose up a new king over Egypt, which knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And the Egyptians made the children of Israel to serve with rigour:
and they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them houses.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali, Gad and Asher.
And all the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt.
Then Joseph died, and all his brothers and all that generation.
But the sons of Israel were fruitful and increased and multiplied and became exceedingly mighty, so that the land was filled with them.
And a new king arose over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of the sons of Israel are more and mightier than we.
Come, let us deal wisely with them, lest they multiply and it be in the event of war, that they also join themselves to those who hate us and fight against us and go up from the land.”
So they appointed taskmasters over them to afflict them with hard labors. And they built for Pharaoh storage cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel.
So the Egyptians brutally compelled the sons of Israel to slave labor;
and they made their lives bitter with hard slave labor in mortar and bricks and in all kinds of slave labor in the field, all their slave labor which they brutally compelled them to do.
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;
and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.”
But the midwives feared God and did not do as the king of Egypt had spoken to them, but let the boys live.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?”
Then the midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can come to them.”
So God was good to the midwives, and the people multiplied and became very mighty.
Now it happened that because the midwives feared God, He made households for them.
And Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”
And these are the names of the sons of Israel who came to Egypt; with Jacob, they each came with his family:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali, Gad and Asher.
And all those who descended from Jacob were seventy individuals, and Joseph was in Egypt.
And Joseph died and all of his brothers and all of that generation.
And the Israelites were fruitful and multiplied and were many and were very, very numerous, and the land was filled with them.
And a new king rose over Egypt who did not know Joseph.
And he said to his people, “Look, the people of the Israelites are greater and more numerous than us.
Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land.”
And they appointed commanders of forced labor over them in order to oppress them with their forced labor, and they built storage cities for Pharaoh—Pithom and Rameses.
And as he oppressed them, so they became many, and so they spread out, and the Egyptians were afraid because of the presence of the Israelites.
And the Egyptians ruthlessly compelled the Israelites to work.
And they made their lives bitter with hard work with mortar and with bricks and with all sorts of work in the field—with all their work in which they ruthlessly enslaved them.
And the king of Egypt said to the Hebrew midwives—of whom the name of the one was Shiphrah and the name of the second was Puah—
and he said, “When you help the Hebrews give birth, you will look upon the pairs of testicles; if he is a son, you will put him to death, and if she is a daughter, she will live.”
But the midwives feared God, and they did not do as the king of Egypt had said to them. They let the boys live.
And the king of Egypt summoned the midwives, and he said to them, “Why have you done this thing and let the boys live?”
And the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, because they are vigorous; before the midwife comes to them, they have given birth.”
And God did the midwives good, and the Israelite people became many and were very numerous.
And so because the midwives feared God, he gave them families.
And Pharaoh commanded all his people, saying, “Every son who is born you will throw into the Nile, and every daughter you will let live.”
This is the list of the sons of Jacob who accompanied him to Egypt, with their families: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, Asher.
So the total number who went with him was seventy (for Joseph was already there).
In due season Joseph and each of his brothers died, ending that generation.
Meanwhile, their descendants were very fertile, increasing rapidly in numbers; there was a veritable population explosion so that they soon became a large nation, and they filled the land of Goshen.
Then, eventually, a new king came to the throne of Egypt who felt no obligation to the descendants of Joseph.
He told his people, “These Israelis are becoming dangerous to us because there are so many of them.
Let’s figure out a way to put an end to this. If we don’t, and war breaks out, they will join our enemies and fight against us and escape out of the country.”
So the Egyptians made slaves of them and put brutal taskmasters over them to wear them down under heavy burdens while building the cities of Pithom and Rameses as supply centers for the king.
But the more the Egyptians mistreated and oppressed them, the more the Israelis seemed to multiply! The Egyptians became alarmed
and made the Hebrew slavery more bitter still, forcing them to toil long and hard in the fields and to carry heavy loads of mortar and brick.
Then Pharaoh, the king of Egypt, instructed the Hebrew midwives (their names were Shiphrah and Puah) to kill all Hebrew boys as soon as they were born, but to let the girls live.
But the midwives feared God and didn’t obey the king—they let the boys live too.
The king summoned them before him and demanded, “Why have you disobeyed my command and let the baby boys live?”
“Sir,” they told him, “the Hebrew women have their babies so quickly that we can’t get there in time! They are not slow like the Egyptian women!”
And God blessed the midwives because they were God-fearing women. So the people of Israel continued to multiply and to become a mighty nation.
And because the midwives revered God, he gave them children of their own.
Then Pharaoh commanded all of his people to throw the newborn Hebrew boys into the Nile River. But the girls, he said, could live.
These are the names of the Israelites who went to Egypt with Jacob, each bringing his family members: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. Seventy persons in all generated by Jacob’s seed. Joseph was already in Egypt.
Then Joseph died, and all his brothers—that whole generation. But the children of Israel kept on reproducing. They were very prolific—a population explosion in their own right—and the land was filled with them.
A new king came to power in Egypt who didn’t know Joseph. He spoke to his people with alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”
So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”
But the midwives had far too much respect for God and didn’t do what the king of Egypt ordered; they let the boy babies live. The king of Egypt called in the midwives. “Why didn’t you obey my orders? You’ve let those babies live!”
The midwives answered Pharaoh, “The Hebrew women aren’t like the Egyptian women; they’re vigorous. Before the midwife can get there, they’ve already had the baby.”
God was pleased with the midwives. The people continued to increase in number—a very strong people. And because the midwives honored God, God gave them families of their own.
So Pharaoh issued a general order to all his people: “Every boy that is born, drown him in the Nile. But let the girls live.”
Now these are the names of the sons of Israel, which came into Egypt (each man and his household came with Jacob):
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan, Naphtali, Gad, and Asher.
All the people who came from the seed of Jacob were seventy people, but Joseph was in Egypt already.
Joseph died, as did all his brothers, and all that generation.
Nevertheless, the sons of Israel were fruitful, and increased abundantly, and multiplied, and became exceedingly mighty, so that the land was filled with them.
Now there rose up a new king over Egypt, who did not know Joseph.
He said to his people, “Surely, the people of the sons of Israel are more numerous and powerful than we.
Come, let us deal wisely with them, lest they multiply, and it come to pass that when any war breaks out, they also join our enemies, and fight against us, and escape from the land.”
Therefore they set taskmasters over them to afflict them with their labor. They built for Pharaoh storage cities: Pithom and Rameses.
But the more they afflicted them, the more they multiplied and grew so that as a result they abhorred the sons of Israel.
The Egyptians made the children of Israel to serve with rigor,
and they made their lives bitter with hard service—in mortar and in brick, and in all manner of service in the field, all their service in which they made them serve was with rigor.
The king of Egypt spoke to the Hebrew midwives, of which the name of one was Shiphrah, and the name of the other Puah,
and he said, “When you perform the office of a midwife to the Hebrew women and see them on the stools, if it is a son, then you must kill him, but if it is a daughter, then she may live.”
However, the midwives feared God, and did not do as the king of Egypt commanded them, but kept the male children alive.
The king of Egypt called for the midwives and said to them, “Why have you done this thing and preserved the male children’s lives?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwives come to them.”
Therefore God dealt well with the midwives, and the people multiplied and grew very mighty.
So it happened that because the midwives feared God, He gave them families.
Pharaoh charged all his people, saying, “You must cast every son that is born into the river, and you must preserve every daughter’s life.”
These are the names of the sons of Israel (that is, Jacob) who came with him to Egypt with their families:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
Joseph was already in Egypt. The total number of Jacob’s descendants was 70.
Eventually, Joseph, all his brothers, and that entire generation died.
But the descendants of Israel had many children. They became so numerous and strong that the land was filled with them.
Then a new king, who knew nothing about Joseph, began to rule in Egypt.
He said to his people, “There are too many Israelites, and they are stronger than we are.
We have to outsmart them, or they’ll increase in number. Then, if war breaks out, they will join our enemies, fight against us, and leave the country.”
So the Egyptians put slave drivers in charge of them in order to oppress them through forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
But the more the Israelites were oppressed, the more they increased in number and spread out. The Egyptians couldn’t stand them any longer.
So they forced the Israelites to work hard as slaves.
They made their lives bitter with back-breaking work in mortar and bricks and every kind of work in the fields. All the jobs the Egyptians gave them were brutally hard.
Then the king of Egypt told the Hebrew midwives, whose names were Shiphrah and Puah,
“When you help the Hebrew women in childbirth, look at the child when you deliver it. If it’s a boy, kill it, but if it’s a girl, let it live.”
However, the midwives feared Elohim and didn’t obey the king of Egypt’s orders. They let the boys live.
So the king of Egypt called for the midwives. He asked them, “Why have you done this? Why have you let the boys live?”
The midwives answered Pharaoh, “Hebrew women are not like Egyptian women. They are so healthy that they have their babies before a midwife arrives.”
Elohim was good to the midwives. So the people increased in number and became very strong.
Because the midwives feared Elohim, he gave them families of their own.
Then Pharaoh commanded all his people to throw into the Nile every Hebrew boy that was born, but to let every girl live.
These are the names of the sons of Israel who, accompanied by their households, entered into Egypt with Jacob:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali; Gad and Asher.
The total number of Jacob’s direct descendants was seventy. Joseph was already in Egypt.
Now Joseph and all his brothers and that whole generation died.
But the Israelites were fruitful and prolific. They multiplied and became so very numerous that the land was filled with them.
Then a new king, who knew nothing of Joseph, rose to power in Egypt.
He said to his people, “See! The Israelite people have multiplied and become more numerous than we are!
Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave the land.”
Accordingly, they set supervisors over the Israelites to oppress them with forced labor. Thus they had to build for Pharaoh the garrison cities of Pithom and Raamses.
Yet the more they were oppressed, the more they multiplied and spread, so that the Egyptians began to loathe the Israelites.
So the Egyptians reduced the Israelites to cruel slavery,
making life bitter for them with hard labor, at mortar and brick and all kinds of field work—cruelly oppressed in all their labor.
The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah,
“When you act as midwives for the Hebrew women, look on the birthstool: if it is a boy, kill him; but if it is a girl, she may live.”
The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this, allowing the boys to live?”
The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives.”
Therefore God dealt well with the midwives; and the people multiplied and grew very numerous.
And because the midwives feared God, God built up families for them.
Pharaoh then commanded all his people, “Throw into the Nile every boy that is born, but you may let all the girls live.”
Now these are the names of the sons of Israel who came to Egypt with Jacob; they came, each one with his household:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali, Gad and Asher.
All the people who descended from Jacob were seventy people, but Joseph was already in Egypt.
And Joseph died, and all his brothers and all that generation.
But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us.
Come, let us deal shrewdly with them, otherwise they will multiply, and in the event of war, they will also join those who hate us, and fight against us and depart from the land.”
So they appointed taskmasters over them to oppress them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses.
But the more they oppressed them, the more they multiplied and the more they spread out, so that they dreaded the sons of Israel.
The Egyptians used violence to compel the sons of Israel to labor;
and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they violently had them perform as slaves.
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah, and the other was named Puah;
and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.”
But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife can get to them.”
So God was good to the midwives, and the people multiplied, and became very mighty.
And because the midwives feared God, He established households for them.
Then Pharaoh commanded all his people, saying, “Every son who is born, you are to throw into the Nile, but every daughter, you are to keep alive.”
Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali, Gad and Asher.
All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt.
Joseph died, and all his brothers and all that generation.
But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph.
He said to his people, “Behold, the people of the sons of Israel are more and mightier than we.
Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.”
So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel.
The Egyptians compelled the sons of Israel to labor rigorously;
and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them.
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;
and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.”
But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?”
The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.”
So God was good to the midwives, and the people multiplied, and became very mighty.
Because the midwives feared God, He established households for them.
Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”
These are the names of the children of Israel who entered Egypt with Joseph, each of them arriving with his family:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of those born to Jacob was seventy. Joseph was already in Egypt.
Now Joseph died and then all his brothers and all that generation.
The children of Israel multiplied and grew numerous and very powerful and filled the land.
Then a new king arose in Egypt who had not known Joseph.
He said to his people, “Behold, the children of Israel are very numerous and more powerful than we are.
Let us deal wisely with them lest they continue to multiply. Otherwise, if there were a war, they would join our enemies and battle against us and then escape from the land.”
So taskmasters were set over the children of Israel to wear them down with forced labor. They built the supply cities of Pithom and Raameses for Pharaoh.
But the more they were oppressed, the more they multiplied and grew beyond measure. The Egyptians began to dread the presence of the children of Israel
and therefore put them to work, treating them harshly.
They made their lives difficult and forced them to make clay bricks and to do all kinds of work in the fields. They forced them to do every type of harsh work.
The king of Egypt said to the midwives of the Hebrews, one of whom was named Shiphrah and the other named Puah,
“When you assist the Hebrew women who are in labor, look at the child while it is still on the birthing stool. If it is a boy, kill it. If it is a girl, you can let it live.”
But the midwives feared God. They did not do what the king of Egypt had ordered them to do. They let the babies live.
The king of Egypt summoned the midwives and said to them, “Why have you done this and let the babies live?”
The midwives answered Pharaoh, “The Hebrew women are not like the Egyptians. They are full of life. Before the midwife arrives, they have already given birth.”
God blessed the midwives. The people grew and became very numerous.
God gave the midwives numerous families because they had feared God.
Pharaoh therefore gave this command to all of his people: “Every male son who is born to the Hebrews is to be thrown into the Nile, but let the girl babies live.”
When Jacob went to Egypt, he took his sons, and each son took his own family with him. These are the names of the sons of Israel:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
There was a total of seventy people who were descendants of Jacob. Jacob’s son Joseph was already in Egypt.
Some time later, Joseph and his brothers died, along with all the people who had lived at that same time.
But the people of Israel had many children, and their number grew greatly. They became very strong, and the country of Egypt was filled with them.
Then a new king began to rule Egypt, who did not know who Joseph was.
This king said to his people, “Look! The people of Israel are too many and too strong for us to handle!
If we don’t make plans against them, the number of their people will grow even more. Then if there is a war, they might join our enemies and fight us and escape from the country!”
So the Egyptians made life hard for the Israelites. They put slave masters over them, who forced the Israelites to build the cities Pithom and Rameses as supply centers for the king.
But the harder the Egyptians forced the Israelites to work, the more the Israelites grew in number and spread out. So the Egyptians became very afraid of them
and demanded even more of them.
They made their lives bitter. They forced the Israelites to work hard to make bricks and mortar and to do all kinds of work in the fields. The Egyptians were not merciful to them in all their painful work.
Two Hebrew nurses, named Shiphrah and Puah, helped the Israelite women give birth to their babies. The king of Egypt said to the nurses,
“When you are helping the Hebrew women give birth to their babies, watch! If the baby is a girl, let her live, but if it is a boy, kill him!”
But the nurses feared God, so they did not do as the king told them; they let all the boy babies live.
Then the king of Egypt sent for the nurses and said, “Why did you do this? Why did you let the boys live?”
The nurses said to him, “The Hebrew women are much stronger than the Egyptian women. They give birth to their babies before we can get there.”
God was good to the nurses. And the Hebrew people continued to grow in number, so they became even stronger.
Because the nurses feared God, he gave them families of their own.
So the king commanded all his people, “Every time a boy is born to the Hebrews, you must throw him into the Nile River, but let all the girl babies live.”
These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the people who were directly descended from Jacob numbered seventy. But Joseph was already in Egypt,
and in time Joseph and his brothers and all that generation died.
The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.
Then a new king, who did not know about Joseph, came to power over Egypt.
He said to his people, “Look at the Israelite people, more numerous and stronger than we are!
Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.”
So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh.
But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,
and they made the Israelites serve rigorously.
They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”
But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live.
Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”
So God treated the midwives well, and the people multiplied and became very strong.
And because the midwives feared God, he made households for them.
Then Pharaoh commanded all his people, “All sons that are born you must throw into the river, but all daughters you may let live.”
Here are the names of Israel’s children who went to Egypt with Jacob. Each one went with his family.
Jacob’s sons were Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad and Asher.
The total number of Jacob’s children and grandchildren was 70. Joseph was already in Egypt.
Joseph and all his brothers died. So did all their children.
The people of Israel had many children. The number of them greatly increased. There were so many of them that they filled the land.
Then a new king came to power in Egypt. Joseph didn’t mean anything to him.
“Look,” he said to his people. “The Israelites are far too many for us.
Come. We must deal with them carefully. If we don’t, there will be even more of them. Then if war breaks out, they’ll join our enemies. They’ll fight against us and leave the country.”
So the Egyptians put slave drivers over the people of Israel. The slave drivers treated them badly and made them work hard. The Israelites built the cities of Pithom and Rameses so Pharaoh could store things there.
But the worse the slave drivers treated the Israelites, the more Israelites there were. So the Egyptians became afraid of them.
They made them work hard. They didn’t show them any pity.
The people suffered because of their hard labor. The slave drivers forced them to work with bricks and mud. And they made them do all kinds of work in the fields. The Egyptians didn’t show them any pity at all. They made them work very hard.
There were two Hebrew women named Shiphrah and Puah. They helped other women having babies. The king of Egypt spoke to them. He said,
“You are the ones who help the other Hebrew women. Watch them when they get into a sitting position to have their babies. Kill the boys. Let the girls live.”
But Shiphrah and Puah had respect for God. They didn’t do what the king of Egypt had told them to do. They let the boys live.
Then the king of Egypt sent for the women. He asked them, “Why have you done this? Why have you let the boys live?”
The women answered Pharaoh, “Hebrew women are not like the women of Egypt. They are strong. They have their babies before we get there.”
So God was kind to Shiphrah and Puah. And the number of Israelites became even greater.
Shiphrah and Puah had respect for God. So he gave them families of their own.
Then Pharaoh gave an order to all his people. He said, “You must throw every Hebrew baby boy into the Nile River. But let every Hebrew baby girl live.”
These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali; Gad and Asher.
The descendants of Jacob numbered seventy in all; Joseph was already in Egypt.
Now Joseph and all his brothers and all that generation died,
but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.
Then a new king, to whom Joseph meant nothing, came to power in Egypt.
“Look,” he said to his people, “the Israelites have become far too numerous for us.
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
and worked them ruthlessly.
They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
“When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”
The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.
Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
So God was kind to the midwives and the people increased and became even more numerous.
And because the midwives feared God, he gave them families of their own.
Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”
These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali; Gad and Asher.
The descendants of Jacob numbered seventy in all; Joseph was already in Egypt.
Now Joseph and all his brothers and all that generation died,
but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.
Then a new king, to whom Joseph meant nothing, came to power in Egypt.
‘Look,’ he said to his people, ‘the Israelites have become far too numerous for us.
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.’
So they put slave masters over them to oppress them with forced labour, and they built Pithom and Rameses as store cities for Pharaoh.
But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
and worked them ruthlessly.
They made their lives bitter with harsh labour in brick and mortar and with all kinds of work in the fields; in all their harsh labour, the Egyptians worked them ruthlessly.
The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
‘When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.’
The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.
Then the king of Egypt summoned the midwives and asked them, ‘Why have you done this? Why have you let the boys live?’
The midwives answered Pharaoh, ‘Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.’
So God was kind to the midwives and the people increased and became even more numerous.
And because the midwives feared God, he gave them families of their own.
Then Pharaoh gave this order to all his people: ‘Every Hebrew boy that is born you must throw into the Nile, but let every girl live.’
Now these are the names of the children of Israel who came to Egypt; each man and his household came with Jacob:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan, Naphtali, Gad, and Asher.
All those who were descendants of Jacob were seventy persons (for Joseph was in Egypt already).
And Joseph died, all his brothers, and all that generation.
But the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
And he said to his people, “Look, the people of the children of Israel are more and mightier than we;
come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land.”
Therefore they set taskmasters over them to afflict them with their burdens. And they built for Pharaoh supply cities, Pithom and Raamses.
But the more they afflicted them, the more they multiplied and grew. And they were in dread of the children of Israel.
So the Egyptians made the children of Israel serve with rigor.
And they made their lives bitter with hard bondage—in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor.
Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah;
and he said, “When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive.
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and saved the male children alive?”
And the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are lively and give birth before the midwives come to them.”
Therefore God dealt well with the midwives, and the people multiplied and grew very mighty.
And so it was, because the midwives feared God, that He provided households for them.
So Pharaoh commanded all his people, saying, “Every son who is born you shall cast into the river, and every daughter you shall save alive.”
These are the names of the sons of Israel who came to Egypt with Jacob. Each one came with those of his house:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
There were seventy people in Jacob’s family. But Joseph was already in Egypt.
Joseph and all his brothers died and all their families of that time.
But the sons of Israel had many children, and the people became many in number. There were so many that the land was filled with them.
Then a new king came into power over Egypt. He did not know Joseph.
He said to his people, “See, the people of Israel are too many and too powerful for us.
Come, let us be wise in how we act towards them, or they will become more in number. If there is a war, they might join with those who hate us. They might fight against us and then leave the land.”
So they put men in power over them to make them work hard. And they built the store-cities Pithom and Raamses for Pharaoh the king.
But the more the Egyptians made them suffer, the more they became until they spread throughout the land. So the Egyptians were afraid of the people of Israel.
The Egyptians made the people of Israel work very hard.
They made their lives bitter with hard work building with stones and with all kinds of work in the field. They made them work very hard.
Then the king of Egypt spoke to the Hebrew nurses. The name of one was Shiphrah. The name of the other was Puah.
He said, “When you are helping the Hebrew women to give birth, and see the baby before the mother does, if it is a son, kill him. But if it is a daughter, let her live.”
But the nurses feared God. They did not do what the king of Egypt told them. They let the boys live.
So the king of Egypt called the nurses and said to them, “Why have you done this, and let the boys live?”
The nurses answered Pharaoh, “Because the Hebrew women are not like the Egyptian women. They are strong. They give birth before the nurse comes to them.”
So God was good to the nurses. And the people became many and strong.
Because the nurses feared God, He gave them families.
Then Pharaoh told all his people, “Throw every son who is born to the Hebrews into the Nile. But keep every daughter alive.”
These are the names of the sons of Israel (that is, Jacob) who moved to Egypt with their father, each with his family:
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, Benjamin,
Dan, Naphtali, Gad, and Asher.
In all, Jacob had seventy descendants in Egypt, including Joseph, who was already there.
In time, Joseph and all of his brothers died, ending that entire generation.
But their descendants, the Israelites, had many children and grandchildren. In fact, they multiplied so greatly that they became extremely powerful and filled the land.
Eventually, a new king came to power in Egypt who knew nothing about Joseph or what he had done.
He said to his people, “Look, the people of Israel now outnumber us and are stronger than we are.
We must make a plan to keep them from growing even more. If we don’t, and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country.”
So the Egyptians made the Israelites their slaves. They appointed brutal slave drivers over them, hoping to wear them down with crushing labor. They forced them to build the cities of Pithom and Rameses as supply centers for the king.
But the more the Egyptians oppressed them, the more the Israelites multiplied and spread, and the more alarmed the Egyptians became.
So the Egyptians worked the people of Israel without mercy.
They made their lives bitter, forcing them to mix mortar and make bricks and do all the work in the fields. They were ruthless in all their demands.
Then Pharaoh, the king of Egypt, gave this order to the Hebrew midwives, Shiphrah and Puah:
“When you help the Hebrew women as they give birth, watch as they deliver. If the baby is a boy, kill him; if it is a girl, let her live.”
But because the midwives feared God, they refused to obey the king’s orders. They allowed the boys to live, too.
So the king of Egypt called for the midwives. “Why have you done this?” he demanded. “Why have you allowed the boys to live?”
“The Hebrew women are not like the Egyptian women,” the midwives replied. “They are more vigorous and have their babies so quickly that we cannot get there in time.”
So God was good to the midwives, and the Israelites continued to multiply, growing more and more powerful.
And because the midwives feared God, he gave them families of their own.
Then Pharaoh gave this order to all his people: “Throw every newborn Hebrew boy into the Nile River. But you may let the girls live.”
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of people born to Jacob was seventy. Joseph was already in Egypt.
Then Joseph died, and all his brothers, and that whole generation.
But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph.
He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we.
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’
Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh.
But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.
The Egyptians became ruthless in imposing tasks on the Israelites,
and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’
But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.
So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’
The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’
So God dealt well with the midwives; and the people multiplied and became very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of people born to Jacob was seventy. Joseph was already in Egypt.
Then Joseph died, and all his brothers, and that whole generation.
But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph.
He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we.
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’
Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh.
But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.
The Egyptians became ruthless in imposing tasks on the Israelites,
and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’
But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.
So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’
The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’
So God dealt well with the midwives; and the people multiplied and became very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of people born to Jacob was seventy. Joseph was already in Egypt.
Then Joseph died, and all his brothers, and that whole generation.
But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now a new king arose over Egypt, who did not know Joseph.
He said to his people, “Look, the Israelite people are more numerous and more powerful than we.
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.
But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.
The Egyptians became ruthless in imposing tasks on the Israelites,
and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.”
But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.
So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”
So God dealt well with the midwives; and the people multiplied and became very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of people born to Jacob was seventy. (Joseph was already in Egypt.)
Then Joseph died, and all his brothers, and that whole generation.
But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.
Now a new king arose over Egypt who did not know Joseph.
He said to his people, “Look, the Israelite people are more numerous and more powerful than we.
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.
But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.
The Egyptians subjected the Israelites to hard servitude
and made their lives bitter with hard servitude in mortar and bricks and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, kill him, but if it is a daughter, she shall live.”
But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.
So the king of Egypt summoned the midwives and said to them, “Why have you done this and allowed the boys to live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.”
So God dealt well with the midwives, and the people multiplied and became very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall throw into the Nile, but you shall let every daughter live.”
Now these are the Shemot Bnei Yisroel, which came into Mitzrayim; every ish and his bais came with Ya’akov:
Reuven, Simeon, Levi, and Yehudah,
Yissakhar, Zevulun, and Binyamin,
Dan, and Naphtali, Gad, and Asher.
And all the nefesh that came out of the loins of Ya’akov were seventy nefesh; for Yosef was in Mitzrayim already.
And Yosef died, and all his achim, and all that generation.
And the Bnei Yisroel were fruitful, and increased abundantly, and multiplied, and became exceeding strong; and the land was filled with them.
Now there arose a melech chadash over Mitzrayim, which had no da’as of Yosef.
And he said unto his people, Hinei, the Am Bnei Yisroel are more and stronger than we.
Come, let us outsmart them; lest they multiply, and it come to pass, that, when there falleth out any milchamah, they join also unto our enemies, and fight against us, and so get them up out of the land.
Therefore they did set over them sarei missim (taskmasters) to afflict them with their burdens. And they built for Pharaoh supply cities, Pitom and Raamses.
But the more they afflicted them, the more they multiplied and spread out. And they were in dread because of the Bnei Yisroel.
And the Egyptians made the Bnei Yisroel to serve with rigor;
And they made their lives bitter with avodah kashah (hard bondage), in mortar, and in brick, and in all manner of avodah in the sadeh; all their service, wherein they made them serve, was with rigor.
And Melech Mitzrayim spoke to the meyalledot HaIvriyyot (Hebrew midwives), of which the shem of the one was Shiphrah, and of the other Puah;
And he said, When ye do the office of a midwife to HaIvriyyot (the Hebrew women) and see them upon the delivery stool; if it be a ben, then ye shall kill him; but if it be a bat, then she shall live.
But the meyalledot feared HaElohim, and did not as Melech Mitzrayim commanded them, but saved the yeladim alive.
So Melech Mitzrayim called for the meyalledot, and said unto them, Why have ye done this thing, and have saved the yeladim alive?
And the meyalledot said unto Pharaoh, Because HaIvriyyot are not as the Egyptian women; for they are vigorous, and are delivered before the meyalledot come in unto them.
Therefore Elohim dealt well with the meyalledot; and the people multiplied, and grew very strong.
And it came to pass, because the meyalledot feared HaElohim, that He established them batim.
And Pharaoh charged all his people, saying, Every ben that is born ye shall cast into the Nile, and every bat ye shall save alive.
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Is′sachar, Zeb′ulun, and Benjamin,
Dan and Naph′tali, Gad and Asher.
All the offspring of Jacob were seventy persons; Joseph was already in Egypt.
Then Joseph died, and all his brothers, and all that generation.
But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Ra-am′ses.
But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
So they made the people of Israel serve with rigor,
and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph′rah and the other Pu′ah,
“When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”
But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live.
So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.”
So God dealt well with the midwives; and the people multiplied and grew very strong.
And because the midwives feared God he gave them families.
Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Is′sachar, Zeb′ulun, and Benjamin,
Dan and Naph′tali, Gad and Asher.
All the offspring of Jacob were seventy persons; Joseph was already in Egypt.
Then Joseph died, and all his brothers, and all that generation.
But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Raam′ses.
But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
So they made the people of Israel serve with rigor,
and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph′rah and the other Pu′ah,
“When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”
But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live.
So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.”
So God dealt well with the midwives; and the people multiplied and grew very strong.
And because the midwives feared God he gave them families.
Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
Now these are the names of Bnei-Yisrael who came into Egypt with Jacob, each man with his family:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan, Naphtali, Gad and Asher.
The souls that came out of the line of Jacob numbered 70 in all, while Joseph was already in Egypt.
Then Joseph died, as did all his brothers and all that generation.
Yet Bnei-Yisrael were fruitful, increased abundantly, multiplied and grew extremely numerous—so the land was filled with them.
Now there arose a new king over Egypt, who did not know Joseph.
He said to his people, “Look, the people of Bnei-Yisrael are too numerous and too powerful for us.
Come, we must deal shrewdly with them, or else they will grow even more numerous, so that if war breaks out, they may join our enemies, fight against us, and then escape from the land.”
So they set slave masters over them to afflict them with forced labor, and they built Pithom and Raamses as storage cities for Pharaoh.
But the more they afflicted them, the more they multiplied and the more they spread. So the Egyptians dreaded the presence of Bnei-Yisrael.
They worked them harshly,
and made their lives bitter with hard labor with mortar and brick, doing all sorts of work in the fields. In all their labors they worked them with cruelty.
Moreover the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
and said, “When you help the Hebrew women during childbirth, look at the sex. If it’s a son, then kill him, but if it’s a daughter, she may live.”
Yet the midwives feared God, so they did not do as the king of Egypt commanded them, but let the boys live.
So the king of Egypt summoned the midwives and said to them, “Why have you done this—let the boys live?”
The midwives told Pharaoh, “Because the Hebrew women are not like Egyptian women. They are like animals, and give birth before the midwife comes to them.”
So God was good to the midwives, and the people multiplied, growing very numerous.
Because the midwives feared God, He gave them families of their own.
But Pharaoh charged all his people saying, “You are to cast every son that is born into the river, but let every daughter live.”
These are the names of Israel’s sons—the ones who traveled from Canaan and entered into Egypt with Jacob during the great famine. Each of these men arrived in Egypt with his family:
Reuben, Simeon, Levi, and Judah;
Issachar, Zebulun, and Benjamin;
Dan and Naphtali, Gad, and Asher.
At that time, Jacob had 70 children and grandchildren. All of them came to Egypt, except for Joseph; he was already there.
Joseph died, and so did all of his brothers. It was not long before that entire generation was gone.
But the people of Israel were prolific; they had children easily, and their numbers increased rapidly. As their numbers grew so did their strength. Eventually, they filled the land.
One day, a new king came to power and ruled over Egypt, but this king had no knowledge of Joseph.
Pharaoh (to some of his advisors): Look! There are more Israelites than ever before, and they are growing more powerful than we are.
We need to be careful in our dealings with them. Otherwise, they may grow even greater in number, and in a time of war join forces with our enemies, fight against us, and then leave the land.
So the Egyptian authorities enslaved the Israelites and appointed cruel slave drivers over them to oppress them with hard, back-breaking labor. They forced them to build the storage cities of Pithom and Raamses for Pharaoh.
But the harder the slave drivers pushed the Israelites, the more rapidly they had children and spread throughout the land. Because of this, the Egyptians grew to detest the Israelites even more
and violently forced them to work until they were sore and tired—far beyond exhaustion.
The Egyptians made life bitter for all those Israelites forced to mix mortar, make bricks, and do all types of grueling work in the fields. They tormented their Israelite slaves until all the work was done.
Pharaoh, Egypt’s king, called for some of the Hebrew midwives. Their names were Shiphrah and Puah.
Pharaoh: Listen closely. Whenever you are looking after a Hebrew woman who is in labor and ready to deliver, if she gives birth to a son, then kill the baby. If it is a daughter, then allow her to live.
But the midwives respected God more than they feared Pharaoh, so they did not carry out the Egyptian king’s command. Instead, they let all the boys live.
When Egypt’s king heard this news, he sent for the midwives. Pharaoh: Why have you disobeyed my orders and allowed the boys to live?
Midwives: Because unlike Egyptian women, Hebrew women are hearty and energetic, and they give birth before the midwife arrives to help.
God was good to the midwives, and under their care the Israelite women had many more children. Despite Pharaoh’s orders, the people of Israel became stronger and more powerful.
Because the midwives respected God, He blessed them with families of their own.
In response to the rapid growth in the Hebrew population, Pharaoh issued a command to his people. Pharaoh: Every boy who is born to the Hebrews must be thrown into the Nile, and every girl is to be left alive.
Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the souls who came out of Jacob’s body were seventy souls, and Joseph was in Egypt already.
Joseph died, as did all his brothers, and all that generation.
The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
Now there arose a new king over Egypt, who didn’t know Joseph.
He said to his people, “Behold, the people of the children of Israel are more and mightier than we.
Come, let’s deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies and fight against us, and escape out of the land.”
Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
But the more they afflicted them, the more they multiplied and the more they spread out. They started to dread the children of Israel.
The Egyptians ruthlessly made the children of Israel serve,
and they made their lives bitter with hard service in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,
and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.
The king of Egypt called for the midwives, and said to them, “Why have you done this thing and saved the boys alive?”
The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”
God dealt well with the midwives, and the people multiplied, and grew very mighty.
Because the midwives feared God, he gave them families.
Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”
These be the names of the sons of Israel, that entered into Egypt with Jacob; all entered with their house(hold)s;
Reuben, Simeon, Levi, Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
Therefore all the souls of them that went out of the hip of Jacob were seventy and five. Forsooth Joseph was in Egypt; (And so all the souls of those who went out of the hip of Jacob were seventy. And Joseph was already in Egypt;)
and when he was dead (and after he died), and all his brethren, and all his kindred,
the sons of Israel increased, and were multiplied as burgeoning, and they were made strong greatly, and filled the land. (the Israelites increased, and were multiplied like burgeonings, and they were made very strong, and filled the land.)
(But) A new king, that knew not Joseph, rose [up] in the meantime on Egypt,
and said to his people, Lo! the people of the sons of Israel is much, and stronger than we;
come ye, wisely oppress we it, lest peradventure it be multiplied; and lest, if battle riseth against us, it be added to our enemies, and go out of the land, when we be overcome. (so come ye, and let us wisely oppress them, lest they be multiplied; and lest, if battle riseth against us, they join our enemies, and when we be overcome, they leave here.)
And so he made (the) masters of (the) works (to be the) sovereigns to them, that they should torment them with charges. And they made [the] cities of tabernacles, either of treasures, as it is in Hebrew, to Pharaoh, Pithom, and Raamses. (And so he set the taskmasters to be their rulers, and to torment them with burdens. And they made for Pharaoh the cities of treasures, that is, Pithom, and Raamses.)
And by how much they oppressed them, by so much they were multiplied, and increased the more. (But the more that they oppressed them, the more they multiplied, and increased.)
And (so) the Egyptians hated the sons of Israel, and tormented, and scorned them;
and they brought their life to bitterness, by hard works of clay and of tilestone, and by all servage, by which they were oppressed in the works of [the] earth. (and they made their life bitter, by hard work with clay and bricks, and by all the servitude, or all the slavery, by which they were oppressed with their work in the land.)
Forsooth the king of Egypt said to the midwives of (the) Hebrews, of which one was called Shiphrah, [and] the tother Puah;
and he commanded to them, When ye shall do the office of midwives to [the] Hebrew women, and the time of child-bearing shall come, if it is a knave child, slay ye him; if it is a woman (child), keep ye it. (and he commanded to them, and said, When ye shall do midwifing for the Hebrew women, and the time of child-bearing shall come, if it is a male child, kill ye him; but if it is a female child, keep ye her.)
But the midwives dreaded God, and did not by the commandment of the king of Egypt, but kept the knave children. (But the midwives feared God, and did not comply with the king of Egypt’s command, but let the male children live.)
To the which (when) called to him, the king said, What is this thing that ye would do, that ye would keep the knave children? (To whom, when called to him, the king said, What is this thing that ye would do, that ye have let the male children live?)
The which answered, Hebrew women be not as the women of Egypt, for they have knowing of the craft of midwifing, and childed before that we come to them. (And they answered, Hebrew women be not like the Egyptian women, for they have knowledge of the craft of midwifing, and have given birth before that we come to them.)
Therefore God did well to the midwives; and the people increased, and was comforted greatly (and were greatly strengthened).
And for the midwives dreaded God, God builded them houses. (And because the midwives feared God, God gave them their own households, or their own families.)
Therefore Pharaoh commanded (to) all his people, and said, Whatever thing of male kind is born to (the) Hebrews, cast ye into the flood (cast ye them into the River, that is, into the Nile); (but) whatever thing of women kind (is born), keep ye (them).
And these [are] the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come;
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan, and Naphtali, Gad, and Asher.
And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.
And Joseph dieth, and all his brethren, and all that generation;
and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.
And there riseth a new king over Egypt, who hath not known Joseph,
and he saith unto his people, `Lo, the people of the sons of Israel [is] more numerous and mighty than we;
give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.'
And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;
and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;
and the Egyptians cause the sons of Israel to serve with rigour,
and make their lives bitter in hard service, in clay, and in brick, and in every [kind] of service in the field; all their service in which they have served [is] with rigour.
And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one [is] Shiphrah, and the name of the second Puah),
and saith, `When ye cause the Hebrew women to bear, and have looked on the children; if it [is] a son -- then ye have put him to death; and if it [is] a daughter -- then she hath lived.'
And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;
and the king of Egypt calleth for the midwives, and saith to them, `Wherefore have ye done this thing, and keep the lads alive?'
And the midwives say unto Pharaoh, `Because the Hebrew women [are] not as the Egyptian women, for they [are] lively; before the midwife cometh in unto them -- they have borne!'
And God doth good to the midwives, and the people multiply, and are very mighty;
and it cometh to pass, because the midwives have feared God, that He maketh for them households;
and Pharaoh layeth a charge on all his people, saying, `Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'
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Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); 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Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; 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Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. 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All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. 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Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. 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Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; 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Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. 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All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. 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All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. 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All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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