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The words of the Preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” saith the Preacher. “Vanity of vanities, all is vanity.”
What profit hath a man from all his labor which he doeth under the sun?
One generation passeth away, and another generation cometh; but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteneth to his place where he arose.
The wind goeth toward the south and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea, yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labor; man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done, is that which shall be done; and there is no new thing under the sun.
Is there any thing whereof it may be said, “See, this is new”? It hath been already in olden times which were before us.
There is no remembrance of former things, neither shall there be any remembrance of things that are to come by those that shall come after.
I, the Preacher, was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven. This sore travail hath God given to the sons of man to be exercised therewith.
I have seen all the works that are done under the sun, and behold, all is vanity and vexation of spirit.
That which is crooked cannot be made straight, and that which is wanting cannot be numbered.
I communed with mine own heart, saying, “Lo, I have come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem; yea, my heart had great experience in wisdom and knowledge.”
And I gave my heart to know wisdom, and to know madness and folly. But I perceived that this also is vexation of spirit.
For in much wisdom is much grief, and he that increaseth knowledge increaseth sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
What profit hath man of all his labor wherein he laboreth under the sun?
One generation goeth, and another generation cometh; but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.
The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.
All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.
All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.
Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.
That which is crooked cannot be made straight; and that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” says the Preacher. “Vanity of vanities! All [that is done without God’s guidance] is vanity [futile, meaningless—a wisp of smoke, a vapor that vanishes, merely chasing the wind].”
What advantage does man have from all his work Which he does under the sun (while earthbound)?
One generation goes and another generation comes, But the earth remains forever.
Also, the sun rises and the sun sets; And hurries to the place where it rises again.
The wind blows toward the south, Then circles toward the north; The wind circles and swirls endlessly, And on its circular course the wind returns.
All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.
All things are wearisome and all words are frail; Man cannot express it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
That which has been is that which will be [again], And that which has been done is that which will be done again. So there is nothing new under the sun.
Is there anything of which it can be said, “See this, it is new”? It has already existed for [the vast] ages [of time recorded or unrecorded] Which were before us.
There is no remembrance of earlier things, Nor also of the later things that are to come; There will be for them no remembrance By generations who will come after them.
I, the Preacher, have been king over Israel in Jerusalem.
And I set my mind to seek and explore by [man’s] wisdom all [human activity] that has been done under heaven. It is a miserable business and a burdensome task which God has given the sons of men with which to be busy and distressed.
I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind.
What is crooked cannot be straightened and what is defective and lacking cannot be counted.
I spoke with my heart, saying, “Behold, I have acquired great [human] wisdom and experience, more than all who were over Jerusalem before me; and my mind has observed a wealth of [moral] wisdom and [scientific] knowledge.”
And I set my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I realized that this too is a futile grasping and chasing after the wind.
For in much [human] wisdom there is much displeasure and exasperation; increasing knowledge increases sorrow.
The words of the Preacher, the son of David and king in Jerusalem.
Vapor of vapors and futility of futilities, says the Preacher. Vapor of vapors and futility of futilities! All is vanity (emptiness, falsity, and vainglory).
What profit does man have left from all his toil at which he toils under the sun? [Is life worth living?]
One generation goes and another generation comes, but the earth remains forever.
The sun also rises and the sun goes down, and hastens to the place where it rises.
The wind goes to the south and circles about to the north; it circles and circles about continually, and on its circuit the wind returns again.
All the rivers run into the sea, yet the sea is not full. To the place from which the rivers come, to there and from there they return again.
All things are weary with toil and all words are feeble; man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that has been—it is what will be again, and that which has been done is that which will be done again; and there is nothing new under the sun.
Is there a thing of which it may be said, See, this is new? It has already been, in the vast ages of time [recorded or unrecorded] which were before us.
There is no remembrance of former happenings or men, neither will there be any remembrance of happenings of generations that are to come by those who are to come after them.
I, the Preacher, have been king over Israel in Jerusalem.
And I applied myself by heart and mind to seek and search out by [human] wisdom all human activity under heaven. It is a miserable business which God has given to the sons of man with which to busy themselves.
I have seen all the works that are done under the sun, and behold, all is vanity, a striving after the wind and a feeding on wind.
What is crooked cannot be made straight, and what is defective and lacking cannot be counted.
I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge.
And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it.
For in much [human] wisdom is much vexation, and he who increases knowledge increases sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit hath a man of all his labour which he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
¶ I the Preacher was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
The words of the Teacher, son of David, king in Jerusalem.
“Absolute futility,” says the Teacher. “Absolute futility. Everything is futile.”
What does a person gain for all his efforts that he labors at under the sun?
A generation goes and a generation comes, but the earth remains forever.
The sun rises and the sun sets; panting, it hurries back to the place where it rises.
Gusting to the south, turning to the north, turning, turning, goes the wind, and the wind returns in its cycles.
All the streams flow to the sea, yet the sea is never full; to the place where the streams flow, there they flow again.
All things are wearisome, more than anyone can say. The eye is not satisfied by seeing or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Can one say about anything, “Look, this is new”? It has already existed in the ages before us.
There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.
I, the Teacher, have been king over Israel in Jerusalem.
I applied my mind to examine and explore through wisdom all that is done under heaven. God has given people this miserable task to keep them occupied.
I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.
What is crooked cannot be straightened; what is lacking cannot be counted.
I said to myself, “See, I have amassed wisdom far beyond all those who were over Jerusalem before me, and my mind has thoroughly grasped wisdom and knowledge.”
I applied my mind to know wisdom and knowledge, madness and folly; I learned that this too is a pursuit of the wind.
For with much wisdom is much sorrow; as knowledge increases, grief increases.
The words of the Teacher,, son of David, king in Jerusalem.
‘Absolute futility,’ says the Teacher. ‘Absolute futility. Everything is futile.’
What does a person gain for all his efforts that he labours at under the sun?
A generation goes and a generation comes, but the earth remains for ever.
The sun rises and the sun sets; panting, it hurries back to the place where it rises.
Gusting to the south, turning to the north, turning, turning, goes the wind, and the wind returns in its cycles.
All the streams flow to the sea, yet the sea is never full; to the place where the streams flow, there they flow again.
All things are wearisome, more than anyone can say. The eye is not satisfied by seeing or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Can one say about anything, ‘Look, this is new’? It has already existed in the ages before us.
There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.
I, the Teacher, have been king over Israel in Jerusalem.
I applied my mind to examine and explore through wisdom all that is done under heaven. God has given people this miserable task to keep them occupied.
I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.,
What is crooked cannot be straightened; what is lacking cannot be counted.
I said to myself, ‘See, I have amassed wisdom far beyond all those who were over Jerusalem before me, and my mind has thoroughly grasped wisdom and knowledge.’
I applied my mind to know wisdom and knowledge, madness and folly; I learned that this too is a pursuit of the wind.
For with much wisdom is much sorrow; as knowledge increases, grief increases.
The words of the Teacher of the Assembly, David’s son, king in Jerusalem:
Perfectly pointless, says the Teacher, perfectly pointless. Everything is pointless.
What do people gain from all the hard work that they work so hard at under the sun?
A generation goes, and a generation comes, but the earth remains as it always has.
The sun rises, the sun sets; it returns panting to the place where it dawns.
The wind blows to the south, goes around to the north; around and around blows the wind; the wind returns to its rounds again.
All streams flow to the sea, but the sea is never full; to the place where the rivers flow, there they continue to flow.
All words are tiring; no one is able to speak. The eye isn’t satisfied with seeing, neither is the ear filled up by hearing.
Whatever has happened—that’s what will happen again; whatever has occurred—that’s what will occur again. There’s nothing new under the sun.
People may say about something: “Look at this! It’s new!” But it was already around for ages before us.
There’s no remembrance of things in the past, nor of things to come in the future. Neither will there be any remembrance among those who come along in the future.
I am the Teacher. I was king over Israel in Jerusalem.
I applied my mind to investigate and to explore by wisdom all that happens under heaven. It’s an unhappy obsession that God has given to human beings.
When I observed all that happens under the sun, I realized that everything is pointless, a chasing after wind.
What’s crooked can’t be straightened; what isn’t there can’t be counted.
I said to myself, Look here, I have grown much wiser than any who ruled over Jerusalem before me. My mind has absorbed great wisdom and knowledge.
But when I set my mind to understand wisdom, and also to understand madness and folly, I realized that this too was just wind chasing.
Remember: In much wisdom is much aggravation; the more knowledge, the more pain.
The words of Kohelet the son of David, king in Yerushalayim:
Pointless! Pointless! — says Kohelet — Utterly meaningless! Nothing matters!
What does a person gain from all his labor at which he toils under the sun?
Generations come, generations go, but the earth remains forever.
The sun rises, the sun sets; then it speeds to its place and rises there.
The wind blows south, then it turns north; the wind blows all around and keeps returning to its rounds.
All the rivers flow to the sea, yet the sea is not full; to the place where the rivers flow, there they keep on flowing.
Everything is wearisome, more than one can express; the eye is not satisfied with seeing, the ear not filled up with hearing.
What has been is what will be, what has been done is what will be done, and there is nothing new under the sun.
Is there something of which it is said, “See, this is new”? It existed already in the ages before us.
No one remembers the people of long ago; and those to come will not be remembered by those who come after them.
I, Kohelet, have been king over Isra’el in Yerushalayim.
I wisely applied myself to seek out and investigate everything done under heaven. What a bothersome task God has given humanity to keep us occupied!
I have seen all the activities that are done under the sun, and it’s all pointless, feeding on wind.
What is crooked can’t be straightened; what is not there can’t be counted.
I said to myself, “Look, I have acquired much wisdom, more than anyone ruling Yerushalayim before me.” Yes, I experienced a great deal of wisdom and knowledge;
yet when I applied myself to understanding wisdom and knowledge, as well as stupidity and folly, I came to see that this too was merely feeding on wind.
For in much wisdom is much grief; the more knowledge, the more suffering.
When the son of David was king in Jerusalem, he was known to be very wise, and he said:
Nothing makes sense! Everything is nonsense. I have seen it all— nothing makes sense!
What is there to show for all of our hard work here on this earth?
People come, and people go, but still the world never changes.
The sun comes up, the sun goes down; it hurries right back to where it started from.
The wind blows south, the wind blows north; round and round it blows over and over again.
All rivers empty into the sea, but it never spills over; one by one the rivers return to their source.
All of life is far more boring than words could ever say. Our eyes and our ears are never satisfied with what we see and hear.
Everything that happens has happened before; nothing is new, nothing under the sun.
Someone might say, “Here is something new!” But it happened before, long before we were born.
No one who lived in the past is remembered anymore, and everyone yet to be born will be forgotten too.
I said these things when I lived in Jerusalem as king of Israel.
With all my wisdom I tried to understand everything that happens here on earth. And God has made this so hard for us humans to do.
I have seen it all, and everything is just as senseless as chasing the wind.
If something is crooked, it can't be made straight; if something isn't there, it can't be counted.
I said to myself, “You are by far the wisest person who has ever lived in Jerusalem. You are eager to learn, and you have learned a lot.”
Then I decided to find out all I could about wisdom and foolishness. Soon I realized that this too was as senseless as chasing the wind.
The more you know, the more you hurt; the more you understand, the more you suffer.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities! all is vanity.
What profit hath man of all his labour wherewith he laboureth under the sun?
[One] generation passeth away, and [another] generation cometh, but the earth standeth for ever.
The sun also riseth, and the sun goeth down, and hasteth to its place where it ariseth.
The wind goeth towards the south, and turneth about towards the north: it turneth about continually, and the wind returneth again to its circuits.
All the rivers run into the sea, yet the sea is not full: unto the place whither the rivers go, thither they go again.
All things are full of toil; none can express it. The eye is not satisfied with seeing, nor the ear filled with hearing.
That which hath been is that which shall be; and that which hath been done is that which will be done: and there is nothing new under the sun.
Is there a thing whereof it may be said, See, this is new? It hath been already in the ages which were before us.
There is no remembrance of former things; neither shall there be remembrance of things that are to come with those who shall live afterwards.
I, the Preacher, was king over Israel in Jerusalem.
And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith.
I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind.
That which is crooked cannot be made straight; and that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.
And I applied my heart to the knowledge of wisdom, and to the knowledge of madness and folly: I perceived that this also is a striving after the wind.
For in much wisdom is much vexation, and he that increaseth knowledge increaseth sorrow.
The words of Ecclesiastes, the son of David, king of Jerusalem.
Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.
What hath a man more of all his labour, that he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth standeth for ever.
The sun riseth, and goeth down, and returneth to his place: and there rising again,
Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.
All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.
All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.
What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.
Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.
There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.
I Ecclesiastes was king over Israel in Jerusalem,
And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.
I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.
The perverse are hard to be corrected, and the number of fools is infinite.
I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.
And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,
Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.
These are the words from the Teacher, a son of David and king of Jerusalem.
Everything is so meaningless. The Teacher says that it is all a waste of time!
Do people really gain anything from all the hard work they do in this life?
People live and people die, but the earth continues forever.
The sun rises and the sun goes down, and then it hurries to rise again in the same place.
The wind blows to the south, and the wind blows to the north. The wind blows around and around. Then it turns and blows back to the place it began.
All rivers flow again and again to the same place. They all flow to the sea, but the sea never becomes full.
Words cannot fully explain things, but people continue speaking. Words come again and again to our ears, but our ears don’t become full. And our eyes don’t become full of what we see.
All things continue the way they have been since the beginning. The same things will be done that have always been done. There is nothing new in this life.
Someone might say, “Look, this is new,” but that thing has always been here. It was here before we were.
People don’t remember what happened long ago. In the future, they will not remember what is happening now. And later, other people will not remember what the people before them did.
I, the Teacher, was king over Israel in Jerusalem.
I decided to study and to use my wisdom to learn about everything that is done in this life. I learned that it is a very hard thing that God has given us to do.
I looked at everything done on earth, and I saw that it is all a waste of time. It is like trying to catch the wind.
If something is crooked, you cannot say it is straight. And if something is missing, you cannot say it is there.
I said to myself, “I am very wise. I am wiser than all the kings who ruled Jerusalem before me. I know what wisdom and knowledge really are.”
I decided to learn how wisdom and knowledge are better than thinking foolish thoughts. But I learned that trying to become wise is like trying to catch the wind.
With much wisdom comes frustration. The one who gains more wisdom also gains more sorrow.
These are the words of the Teacher, David's son, who ruled as king in Jerusalem.
The Teacher says, ‘Nothing has a purpose. Nothing that ever happens has a purpose.’
People work very hard while they live on the earth. But in the end, what do they receive in return for their work?
Old people die and then their children live after them. But the earth continues and it never changes.
The sun rises in the morning and it disappears in the evening. Then it quickly moves to rise again the next morning.
The wind blows to the south. Then it turns to the north. It blows in every direction. Then it starts again.
All rivers pour water into the sea, but the sea does not become full. The water returns to the rivers and it all happens again.
Everything continues in the same way. There is nothing important to talk about. Nothing that we see is enough to make us happy. There are always more things that we want to hear.
Things that are happening now will continue to happen in the future. What people have done before, other people will do again. There is nothing truly new anywhere on the earth.
People may say, ‘Look! Here is something new!’ But really it happened long ago, before we were born.
People do not remember things that happened in the past. In the future, people will not remember what has happened either.
I, the Teacher, ruled Israel as king in Jerusalem.
I decided to study everything that happens on the earth. I used wisdom to try to understand these things. I realized that God has given people hard work to do, which causes them to suffer.
I thought about all the things that people do on the earth. I realized that all these things have no purpose. It is like somebody who tries to catch the wind.
If someone has bent something, you cannot always make it straight again. You cannot count things, if they are not there.
I said to myself, ‘Listen! I have become very wise! I am much wiser than any of the kings who ruled in Jerusalem before me. I know a lot more things than they ever did!’
So I decided to study how much wisdom and knowledge really help a person. I wanted to learn if it was better than someone who only does foolish things. But this was also useless, like somebody who tries to catch the wind.
The more wisdom you have, the more you will worry. The more you learn, the more you suffer.
The words of Ecclesiastes, David’s son, king in Jerusalem.
“Nothing but vapor,” Ecclesiastes said. “Totally vapor. Everything is just vapor that vanishes.”
What does anyone gain by all his hard work, at which he works hard under the sun?
A generation goes and a generation comes, but the earth keeps standing forever.
The sun rises and the sun sets. It hurries back, panting and out of breath, to its starting point, where it rises again.
The wind goes round and round. Blowing south, then blowing north, the wind keeps going around in circles.
All streams keep flowing to the sea, but the sea is never full. The streams keep coming back to the same place, and then they flow out again.
Everything is tedious and tiresome, more than one can tell. No eye ever sees enough, and no ear ever gets its fill of hearing.
Whatever has been is what will be again, and whatever has already been done is what will be done again. There is nothing new under the sun.
Is there a single thing about which one can say, “Look, this is new”? It was already here ages ago, long before us.
No one remembers the people who came before us, and as for those who are coming—after they are gone, no one will remember them either.
I, Ecclesiastes, have been king over Israel in Jerusalem.
I applied my heart to seek out and explore with wisdom everything done under the sky. (What a burdensome task God has given the children of Adam to keep them busy!)
I have seen all the actions done under the sun, and, look, it is all nothing but vapor. It is all chasing the wind.
Whatever is crooked cannot be straightened. Whatever is not there cannot be counted.
I thought in my heart, “Look, I have become great and accumulated more wisdom than anyone ruling over Jerusalem before me. My mind has absorbed so much wisdom and knowledge.”
I applied my heart to understand wisdom and knowledge, madness and stupidity. I realized that this too is chasing the wind.
In fact, with much wisdom comes much frustration. The more knowledge, the more pain!
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.
What does man gain by all the toil at which he toils under the sun?
A generation goes, and a generation comes, but the earth remains forever.
The sun rises, and the sun goes down, and hastens to the place where it rises.
The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us.
There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.
I the Preacher have been king over Israel in Jerusalem.
And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”
And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.
What does man gain by all the toil at which he toils under the sun?
A generation goes, and a generation comes, but the earth remains for ever.
The sun rises, and the sun goes down, and hastens to the place where it rises.
The wind blows to the south and goes round to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us.
There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.
I the Preacher have been king over Israel in Jerusalem.
And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”
And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
These are the words of the ·Teacher [or Preacher; L Assembler; C of a group], a son of David, king in Jerusalem [C an allusion to Solomon].
The ·Teacher [or Preacher; L Assembler; 1:1] says, “·Useless [Meaningless; or Absurd; or Enigmatic; or Transient; T Vanity; L Vapor; Bubble; C and so throughout this book]! Useless! Completely useless! Everything is useless.”
What do people really ·gain [profit] from all the ·hard work [toil] they do ·here on earth [L under the sun]?
·People live [L A generation goes], and ·people die [L a generation comes], but the earth ·continues [endures; remains] forever.
The sun rises, the sun sets, and then it ·hurries back [L pants] to where it rises again [Ps. 19:5–6].
·The wind [L It] blows to the south; it ·blows [L goes around] to the north. ·It blows from one direction and then another [L The wind goes round and round]. ·Then it turns around and repeats the same pattern, going nowhere [L The wind keeps blowing in circles].
All the rivers flow to the sea, but the sea never becomes full. The rivers return to the place from which they flow.
Everything is ·boring [wearisome], ·so boring that you don’t even want to talk about it [L beyond words]. ·Words come again and again to our ears, but we never hear enough [L The ear is never satisfied with hearing], nor ·can we ever really see all we want to see [L the eye with seeing].
·All things continue the way they have been since the beginning [L Whatever is will be again]. What has happened will happen again; there is nothing new ·here on earth [L under the sun; v. 3].
·Someone might say [L Here is a common expression], “Look, this is new,” but ·really it has always been here [it was already here long ago]. It ·was here before we were [existed before our time].
·People don’t remember what happened long ago [L There is no remembrance of the past], ·and in the future people will not remember what happens now [L nor will there be any remembrance of what will be in the future]. ·Even later, other people will not remember what was done before them [L There is no remembrance of them among those who will exist in the future].
I, the ·Teacher [or Preacher; L Assembler; 1:1], ·was [or have been] king over Israel in Jerusalem [1:1].
I ·decided [devoted myself] to use my wisdom to ·learn [explore] about everything that happens ·on earth [L under heaven; v. 3]. I learned that God has given ·us terrible things to face [or the human race an evil/unhappy task to keep us occupied].
I ·looked at [observed] everything done ·on earth [L under the sun; v. 3] and saw that it is all useless [v. 2], like chasing the wind.
If something is ·crooked [bent], you can’t make it straight. If something is missing, you can’t ·say it is there [L count it; C something is wrong with the world and it cannot be fixed].
I ·said to myself [L spoke with/to my heart], “I have ·become very wise and am now wiser than [surpassed in wisdom] anyone who ruled Jerusalem before me. I ·know what wisdom and knowledge really are [L have observed much wisdom and knowledge].”
So I ·decided to find out about [L gave my heart to understand] wisdom and knowledge and also ·about foolish thinking [madness and folly], but this turned out to be like chasing the wind.
With much wisdom comes much ·disappointment [frustration]; the person who gains more knowledge also gains more ·sorrow [pain].
2 All things in this world are full of vanity, and of none endurance. 13 All man’s wisdom is but folly and grief. The words of the Preacher, the son of David king in Jerusalem.
Vanity of vanities, saith the Preacher: vanity of vanities, all is vanity.
What remaineth unto man in all his travail, which he suffereth under the sun?
One generation passeth, and another generation succeedeth: but the earth remaineth forever.
The sun riseth, and the sun goeth down, and draweth to his place where he riseth.
The wind goeth toward the South, and compasseth toward the North: the wind goeth round about, and returneth by his circuits.
All the rivers go into the sea, yet the sea is not full: for the rivers go unto the place whence they return, and go.
All things are full of labor: man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
What is it that hath been? that that shall be: and what is it that hath been done? that which shall be done: and there is no new thing under the sun.
Is there anything, whereof one may say, Behold this, it is new? it hath been already in the old time that was before us.
There is no memory of the former, neither shalt there be a remembrance of the latter that shall be, with them that shall come after.
¶ I the Preacher have been king over Israel in Jerusalem:
And I have given mine heart to search and find out wisdom by all things that are done under the heaven: (this sore travail hath God given to the sons of men, to humble them thereby.)
I have considered all the works that are done under the sun, and behold, all is vanity, and vexation of the spirit.
That which is crooked, can none make straight: and that which faileth, cannot be numbered.
I thought in mine heart, and said, Behold, I am become great, and excel in wisdom all them that have been before me in Jerusalem: and mine heart hath seen much wisdom and knowledge.
And I gave mine heart to know wisdom and knowledge, madness and foolishness: I knew also that this is a vexation of the spirit.
For in the multitude of wisdom is much grief: and he that increaseth knowledge, increaseth sorrow.
The words of the spokesman, the son of David and the king in Jerusalem.
“Absolutely pointless!” says the spokesman. “Absolutely pointless! Everything is pointless.”
What do people gain from all their hard work under the sun?
Generations come, and generations go, but the earth lasts forever.
The sun rises, and the sun sets, and then it rushes back to the place where it will rise ⌞again⌟.
The wind blows toward the south and shifts toward the north. Round and round it blows. It blows in a full circle.
All streams flow into the sea, but the sea is never full. The water goes back to the place where the streams began in order to ⌞start⌟ flowing again.
All of these sayings are worn-out phrases. They are more than anyone can express, comprehend, or understand.
Whatever has happened before will happen ⌞again⌟. Whatever has been done before will be done ⌞again⌟. There is nothing new under the sun.
Can you say that anything is new? It has already been here long before us.
Nothing from the past is remembered. Even in the future, nothing will be remembered by those who come after us.
I, the spokesman, have been king of Israel in Jerusalem.
With all my heart I used wisdom to study and explore everything done under heaven. Mortals are weighed down with a terrible burden that God has placed on them.
I have seen everything that is done under the sun. Look at it! It’s all pointless. ⌞It’s like⌟ trying to catch the wind.
No one can straighten what is bent. No one can count what is not there.
I thought to myself, “I have grown wiser than anyone who ⌞has ruled⌟ Jerusalem before me. I’ve had a lot of experience with wisdom and knowledge.”
I’ve used my mind to understand wisdom and knowledge as well as madness and stupidity. ⌞Now⌟ I know that this is ⌞like⌟ trying to catch the wind.
With a lot of wisdom ⌞comes⌟ a lot of heartache. The greater ⌞your⌟ knowledge, the greater ⌞your⌟ pain.
These are the words of the Philosopher, David's son, who was king in Jerusalem.
It is useless, useless, said the Philosopher. Life is useless, all useless.
You spend your life working, laboring, and what do you have to show for it?
Generations come and generations go, but the world stays just the same.
The sun still rises, and it still goes down, going wearily back to where it must start all over again.
The wind blows south, the wind blows north—round and round and back again.
Every river flows into the sea, but the sea is not yet full. The water returns to where the rivers began, and starts all over again.
Everything leads to weariness—a weariness too great for words. Our eyes can never see enough to be satisfied; our ears can never hear enough.
What has happened before will happen again. What has been done before will be done again. There is nothing new in the whole world.
“Look,” they say, “here is something new!” But no, it has all happened before, long before we were born.
No one remembers what has happened in the past, and no one in days to come will remember what happens between now and then.
I, the Philosopher, have been king over Israel in Jerusalem.
I determined that I would examine and study all the things that are done in this world. God has laid a miserable fate upon us.
I have seen everything done in this world, and I tell you, it is all useless. It is like chasing the wind.
You can't straighten out what is crooked; you can't count things that aren't there.
I told myself, “I have become a great man, far wiser than anyone who ruled Jerusalem before me. I know what wisdom and knowledge really are.”
I was determined to learn the difference between knowledge and foolishness, wisdom and madness. But I found out that I might as well be chasing the wind.
The wiser you are, the more worries you have; the more you know, the more it hurts.
The words of the Teacher, son of David, king in Jerusalem.
“Absolute futility,” says the Teacher. “Absolute futility. Everything is futile.”
What does a man gain for all his efforts that he labors at under the sun?
A generation goes and a generation comes, but the earth remains forever.
The sun rises and the sun sets; panting, it returns to its place where it rises.
Gusting to the south, turning to the north, turning, turning, goes the wind, and the wind returns in its cycles.
All the streams flow to the sea, yet the sea is never full. The streams are flowing to the place, and they flow there again.
All things are wearisome; man is unable to speak. The eye is not satisfied by seeing or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Can one say about anything, “Look, this is new”? It has already existed in the ages before us.
There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.
I, the Teacher, have been king over Israel in Jerusalem.
I applied my mind to seek and explore through wisdom all that is done under heaven. God has given people this miserable task to keep them occupied.
I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.
What is crooked cannot be straightened; what is lacking cannot be counted.
I said to myself, “Look, I have amassed wisdom far beyond all those who were over Jerusalem before me, and my mind has thoroughly grasped wisdom and knowledge.”
I applied my mind to know wisdom and knowledge, madness and folly; I learned that this too is a pursuit of the wind.
For with much wisdom is much sorrow; as knowledge increases, grief increases.
These are the words of the Teacher. He is a son of David, king in Jerusalem.
The Teacher says, “Useless! Useless! Completely useless! All things are useless.”
What do people really gain from all the hard work they do here on earth?
People live, and people die. But the earth continues forever.
The sun rises, and the sun sets. Then it hurries back to the place where it rises again.
The wind blows to the south. Then it blows to the north. It blows from one direction and then another. Then it turns around and repeats the same pattern, going nowhere.
All the rivers flow to the sea. But the sea never becomes full.
Everything is boring. It makes you so tired you don’t even want to talk about it. Words come again and again to our ears. But we never can hear enough. Nor can we ever really see all we want to see.
All things continue the way they have been since the beginning. The same things will be done that have always been done. There is nothing new here on earth.
A person might say, “Look, this is new!” But really it has always been here. It was here before we were!
People don’t remember what happened long ago. In the future, people will not remember what happens now. And later, other people will not remember what was done before them.
I, the Teacher, was king over Israel in Jerusalem.
I decided to use my wisdom. I wanted to learn about everything that happens here on earth. I learned that God has given us terrible things to face here on earth.
I looked at everything done here on earth. I saw that it is all a waste of time. It is like chasing the wind.
If something is crooked, you can’t make it straight. If something is missing, you can’t say it is there.
I said to myself, “I have become very wise. I am now wiser than anyone who ruled Jerusalem before me. I know what wisdom and knowledge really are.”
So I decided to find out how wisdom and knowledge are better than foolish thinking. But I learned that trying to become wise is also like chasing the wind.
With much wisdom comes much disappointment. The person who gains more knowledge also gains more sorrow.
The words of the Teacher, the son of David, king in Jerusalem.
“Utterly pointless,” says the Teacher. “Absolutely pointless; everything is pointless.”
What does a man gain from all of the work that he undertakes on earth?
A generation goes, a generation comes, but the earth remains forever.
The sun rises, the sun sets, then rushes back to where it arose.
The wind blows southward, then northward, constantly circulating, and the wind comes back again in its courses.
All the rivers flow toward the sea, but the sea is never full; then rivers return to the headwaters where they began.
Everything is wearisome, more than man is able to express. The eye is never satisfied by seeing, nor the ear by hearing.
Whatever has happened, will happen again; whatever has been done, will be done again. There is nothing new on earth.
Does anything exist about which someone might say, “Look at this! Is this new?” It happened ages ago; it existed before we did.
No one remembers those in the past, nor will they be remembered by those who come after them.
I, the Teacher, have been king over Israel in Jerusalem.
I dedicated myself to using wisdom for study and discovery of everything that is done under heaven. God uses terrible things so human beings will struggle with life.
I observed every activity done on earth. My conclusion: all of it is pointless—like chasing after the wind.
What is crooked cannot be made straight; what is not there cannot be counted.
I told myself, “I have become greater and wiser than anyone who ruled before me in Jerusalem—yes, I have acquired a great deal of wisdom and knowledge.”
So I dedicated myself to learn about wisdom and knowledge, and about insanity and foolishness. And I discovered that this is also like chasing after the wind.
For with much wisdom there is much sorrow; the more someone adds to knowledge, the more someone adds to grief.
¶ The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit does a man have of all his labour which he takes under the sun?
¶ One generation passes away, and another generation comes, but the earth abides for ever.
The sun arises, and the sun goes down, and with desire returns to his place from which he arises again.
The wind goes toward the south and turns about unto the north; it whirls about continually, and the wind returns again according to its circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, there they return again.
All things are full of labour; more than man can express; the eye is not satisfied with seeing nor the ear filled with hearing.
¶ The thing that has been, it is that which shall be; and that which is done is that which shall be done; and there is no new thing under the sun.
Is there any thing of which it may be said, See, this is new? it has been already of old time which was before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
¶ I the Preacher was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven (this sore travail God has given to the sons of man that they be occupied in it).
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
That which is crooked cannot be made straight, and that which is lacking cannot be numbered.
I communed with my own heart, saying, Behold, I am come to great estate and have gotten more wisdom than all those that have been before me in Jerusalem; and my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom and knowledge and to know folly and those who are mad; I learned in the end that this also is vexation of spirit.
For in much wisdom is much grief, and he that increases knowledge increases sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit hath a man of all his labour which he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit hath a man of all his labour which he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.”
What advantage does man have in all his labor In which he labors under the sun?
A generation goes and a generation comes, But the earth stands forever.
Also, the sun rises and the sun sets; And hastening to its place it rises there again.
Going toward the south, Then circling toward the north, The wind goes circling along; And on its circular courses the wind returns.
All the rivers go into the sea, Yet the sea is not full. To the place where the rivers go, There they continually go.
All things are wearisome; Man is not able to speak of it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun.
Is there anything of which one might say, “See this, it is new”? Already it has been for ages Which were before us.
There is no remembrance of earlier things; And also of the later things which will be, There will be for them no remembrance Among those who will come later still.
I, the Preacher, have been king over Israel in Jerusalem.
And I gave my heart to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous endeavor which God has given to the sons of men with which to occupy themselves.
I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind.
What is bent cannot be straightened, and what is lacking cannot be counted.
I spoke within my heart, saying, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my heart has seen an abundance of wisdom and knowledge.”
And I gave my heart to know wisdom and to know madness and simpleminded folly; I came to know that this also is striving after wind.
Because in much wisdom there is much vexation, and whoever increases knowledge increases pain.
The words of the Teacher, the son of David, king in Jerusalem.
“Vanity of vanities!” says the Teacher, “Vanity of vanities! All is vanity!”
What does a person gain in all his toil with which he toils under the sun?
A generation goes, and a generation comes, but the earth stands forever.
The sun rises, and the sun goes down; to its place it hurries, and there it rises again.
The wind goes to the south and goes around to the north; around and around it goes, and on its circuit the wind returns.
All the streams flow to the sea, but the sea is never full; to the place where the streams flow, there they continue to flow.
All things toil continuously; no one can ever finish describing this. The eye is never satisfied with seeing, and the ear is never filled with hearing.
What has been—it is what will be; what has been done—it is what will be done; there is nothing new under the sun.
There is a thing of which it is said, “Look at this! This is new!” But it already existed in ages past before us.
There is neither remembrance of former generations, nor will there be remembrance of future generations.
I, the Teacher, was king over Israel in Jerusalem.
I applied my mind to seek and to search by wisdom all that is done under the heavens. It is a grievous task God has given to humans.
I saw all the works that are done under the sun. Look! Everything is vanity and chasing wind.
What is twisted cannot be straightened, and what is lacking cannot be counted.
I said to myself, “Look! I have become great and have increased in wisdom more than anyone who has preceded me over Jerusalem. I have acquired a great deal of wisdom and knowledge.”
So I dedicated myself to learn about wisdom and to learn about delusion and folly. However, I discovered that this also is chasing wind.
For in much wisdom is much frustration, and whoever increases knowledge increases sorrow.
The author: Solomon of Jerusalem, King David’s son, “The Preacher.”
In my opinion, nothing is worthwhile; everything is futile.
For what does a man get for all his hard work? Generations come and go, but it makes no difference. The sun rises and sets and hurries around to rise again. The wind blows south and north, here and there, twisting back and forth, getting nowhere. The rivers run into the sea, but the sea is never full, and the water returns again to the rivers and flows again to the sea . . .
everything is unutterably weary and tiresome. No matter how much we see, we are never satisfied; no matter how much we hear, we are not content. History merely repeats itself. Nothing is truly new; it has all been done or said before. What can you point to that is new? How do you know it didn’t exist long ages ago? We don’t remember what happened in those former times, and in the future generations no one will remember what we have done back here.
I, the Preacher, was king of Israel, living in Jerusalem. And I applied myself to search for understanding about everything in the universe. I discovered that the lot of man, which God has dealt to him, is not a happy one. It is all foolishness, chasing the wind. What is wrong cannot be righted; it is water over the dam; and there is no use thinking of what might have been.
I said to myself, “Look, I am better educated than any of the kings before me in Jerusalem. I have greater wisdom and knowledge.” So I worked hard to be wise instead of foolish—but now I realize that even this was like chasing the wind. For the more my wisdom, the more my grief; to increase knowledge only increases distress.
These are the words of the Quester, David’s son and king in Jerusalem:
Smoke, nothing but smoke. [That’s what the Quester says.] There’s nothing to anything—it’s all smoke. What’s there to show for a lifetime of work, a lifetime of working your fingers to the bone? One generation goes its way, the next one arrives, but nothing changes—it’s business as usual for old planet earth. The sun comes up and the sun goes down, then does it again, and again—the same old round. The wind blows south, the wind blows north. Around and around and around it blows, blowing this way, then that—the whirling, erratic wind. All the rivers flow into the sea, but the sea never fills up. The rivers keep flowing to the same old place, and then start all over and do it again. Everything’s boring, utterly boring— no one can find any meaning in it. Boring to the eye, boring to the ear. What was will be again, what happened will happen again. There’s nothing new on this earth. Year after year it’s the same old thing. Does someone call out, “Hey, this is new”? Don’t get excited—it’s the same old story. Nobody remembers what happened yesterday. And the things that will happen tomorrow? Nobody’ll remember them either. Don’t count on being remembered.
Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
Life’s a corkscrew that can’t be straightened, A minus that won’t add up.
I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
Much learning earns you much trouble. The more you know, the more you hurt.
These are the words of the Preacher, the son of David and king in Jerusalem.
“Vanity of vanities,” says the Preacher; “vanity of vanities, all is vanity.”
What benefit is there to a man in all his labors that he toils under the sun?
A generation comes, and a generation goes, but the earth continually remains.
The sun comes up, and the sun goes down, and hurries to the place where it rises.
It moves to the south, and then moves around to the north; the wind continually travels around, and it keeps turning on its circuit.
All the streams flow into the sea, and the sea is never filled up. And to the place where the streams flow, there they continually return to flow.
All matters are wearisome; a man is not able to speak to them. The eye is not satisfied with what it sees, and the ear is not content with what it hears.
What has been is the same as what will be, and what has been done is the same as what will be done; there is nothing new under the sun.
Is there a matter where it is said, “See, this is truly new”? Long ago in the past every matter has already been in our midst.
There is not a memory for the former things, and moreover, there will not be a memory for the things coming after, even those things that are yet to come.
I, the Preacher, have been king over Israel in Jerusalem.
I set my heart to seek and to investigate with wisdom everything that is done under heaven. It is a burdensome task that God has given to the sons of men, by which they may be occupied.
I have seen everything that is done under the sun, and indeed, all is vanity and like chasing the wind.
What is bent cannot be straightened, and what is missing cannot be counted.
I spoke in my heart, saying, “I have been great and increased in wisdom more than anyone else who has been before me in Jerusalem, and my heart has had great experience of wisdom and knowledge.”
And I set my heart to know wisdom and to know the folly of ideas and to know foolish behavior, and I know that this as well is like chasing the wind.
For in an abundance of wisdom is an abundance of frustration, and he who increases in knowledge also increases in sorrow.
The words of the spokesman, the son of David and the king in Jerusalem.
“Absolutely pointless!” says the spokesman. “Absolutely pointless! Everything is pointless.”
What do people gain from all their hard work under the sun?
Generations come, and generations go, but the earth lasts forever.
The sun rises, and the sun sets, and then it rushes back to the place where it will rise again.
The wind blows toward the south and shifts toward the north. Round and round it blows. It blows in a full circle.
All streams flow into the sea, but the sea is never full. The water goes back to the place where the streams began in order to start flowing again.
All of these sayings are worn-out phrases. They are more than anyone can express, comprehend, or understand.
Whatever has happened before will happen again. Whatever has been done before will be done again. There is nothing new under the sun.
Can you say that anything is new? It has already been here long before us.
Nothing from the past is remembered. Even in the future, nothing will be remembered by those who come after us.
I, the spokesman, have been king of Israel in Jerusalem.
With all my heart I used wisdom to study and explore everything done under heaven. Mortals are weighed down with a terrible burden that Elohim has placed on them.
I have seen everything that is done under the sun. Look at it! It’s all pointless. It’s like trying to catch the wind.
No one can straighten what is bent. No one can count what is not there.
I thought to myself, “I have grown wiser than anyone who has ruled Jerusalem before me. I’ve had a lot of experience with wisdom and knowledge.”
I’ve used my mind to understand wisdom and knowledge as well as madness and stupidity. Now I know that this is like trying to catch the wind.
With a lot of wisdom comes a lot of heartache. The greater your knowledge, the greater your pain.
The words of David’s son, Qoheleth, king in Jerusalem:
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity!
What profit have we from all the toil which we toil at under the sun?
One generation departs and another generation comes, but the world forever stays.
The sun rises and the sun sets; then it presses on to the place where it rises.
Shifting south, then north, back and forth shifts the wind, constantly shifting its course.
All rivers flow to the sea, yet never does the sea become full. To the place where they flow, the rivers continue to flow.
All things are wearisome, too wearisome for words. The eye is not satisfied by seeing nor has the ear enough of hearing.
What has been, that will be; what has been done, that will be done. Nothing is new under the sun!
Even the thing of which we say, “See, this is new!” has already existed in the ages that preceded us.
There is no remembrance of past generations; nor will future generations be remembered by those who come after them.
I, Qoheleth, was king over Israel in Jerusalem,
and I applied my mind to search and investigate in wisdom all things that are done under the sun. A bad business God has given to human beings to be busied with.
I have seen all things that are done under the sun, and behold, all is vanity and a chase after wind.
What is crooked cannot be made straight, and you cannot count what is not there.
Though I said to myself, “See, I have greatly increased my wisdom beyond all who were before me in Jerusalem, and my mind has broad experience of wisdom and knowledge,”
yet when I applied my mind to know wisdom and knowledge, madness and folly, I learned that this also is a chase after wind.
For in much wisdom there is much sorrow; whoever increases knowledge increases grief.
The words of the Preacher, the son of David, king in Jerusalem.
“Futility of futilities,” says the Preacher, “Futility of futilities! All is futility.”
What advantage does a person have in all his work Which he does under the sun?
A generation goes and a generation comes, But the earth remains forever.
Also, the sun rises and the sun sets; And hurrying to its place it rises there again.
Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns.
All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.
All things are wearisome; No one can tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
What has been, it is what will be, And what has been done, it is what will be done. So there is nothing new under the sun.
Is there anything of which one might say, “See this, it is new”? It has already existed for ages Which were before us.
There is no remembrance of the earlier things, And of the later things as well, which will occur, There will be no remembrance of them Among those who will come later still.
I, the Preacher, have been king over Israel in Jerusalem.
And I set my mind to seek and explore by wisdom about everything that has been done under heaven. It is a sorry task with which God has given the sons of mankind to be troubled.
I have seen all the works which have been done under the sun, and behold, all is futility and striving after wind.
What is crooked cannot be straightened, and what is lacking cannot be counted.
I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.”
And I applied my mind to know wisdom and to know insanity and foolishness; I realized that this also is striving after wind.
Because in much wisdom there is much grief; and increasing knowledge results in increasing pain.
The words of the Preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.”
What advantage does man have in all his work Which he does under the sun?
A generation goes and a generation comes, But the earth remains forever.
Also, the sun rises and the sun sets; And hastening to its place it rises there again.
Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns.
All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.
All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun.
Is there anything of which one might say, “See this, it is new”? Already it has existed for ages Which were before us.
There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance Among those who will come later still.
I, the Preacher, have been king over Israel in Jerusalem.
And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with.
I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind.
What is crooked cannot be straightened and what is lacking cannot be counted.
I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.”
And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.
Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.
The words of Qoheleth son of David, king in Jerusalem.
Vanity of vanities, says Qoheleth, vanity of vanities! Everything is vanity.
What profit does anyone gain from all his labor at which he toils under the sun?
One generation passes away and another generation succeeds it, but the earth stands firm forever.
The sun rises and the sun sets; then it returns to the place where it rises.
The wind blows southward and then veers to the north, constantly turning as it repeats its course.
All the rivers go to the sea, and yet the sea never overflows, for the rivers continue to return to their place of origin.
All things are wearisome and very difficult to express. The eyes are not satisfied with seeing and the ears do not have their fill of hearing.
What has been will be so again, and what has been done will be done again; there is nothing new under the sun.
Whatever is perceived to be new has already existed in the ages before us.
Those people who died in ages past are no longer remembered, and the people yet to be born will not be remembered by those who come after them.
When I, Qoheleth, ruled as king over Israel in Jerusalem,
I applied the wisdom I possessed to study and explore everything that is done under the sun, a thankless task that God has given to men to keep us occupied.
I have seen everything that has been done under the sun, and behold, all is vanity and a chase after the wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I thought to myself, “I have acquired great wisdom, far surpassing all those who preceded me in Jerusalem. My mind has mastered every facet of wisdom and knowledge.”
However, as I applied my mind to gain a complete understanding of wisdom and knowledge, madness and folly, I came to realize that this too is a chase after the wind.
For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief.
These are the words of the Teacher, a son of David, king in Jerusalem.
The Teacher says, “Useless! Useless! Completely useless! Everything is useless.”
What do people really gain from all the hard work they do here on earth?
People live, and people die, but the earth continues forever.
The sun rises, the sun sets, and then it hurries back to where it rises again.
The wind blows to the south; it blows to the north. It blows from one direction and then another. Then it turns around and repeats the same pattern, going nowhere.
All the rivers flow to the sea, but the sea never becomes full.
Everything is boring, so boring that you don’t even want to talk about it. Words come again and again to our ears, but we never hear enough, nor can we ever really see all we want to see.
All things continue the way they have been since the beginning. What has happened will happen again; there is nothing new here on earth.
Someone might say, “Look, this is new,” but really it has always been here. It was here before we were.
People don’t remember what happened long ago, and in the future people will not remember what happens now. Even later, other people will not remember what was done before them.
I, the Teacher, was king over Israel in Jerusalem.
I decided to use my wisdom to learn about everything that happens on earth. I learned that God has given us terrible things to face.
I looked at everything done on earth and saw that it is all useless, like chasing the wind.
If something is crooked, you can’t make it straight. If something is missing, you can’t say it is there.
I said to myself, “I have become very wise and am now wiser than anyone who ruled Jerusalem before me. I know what wisdom and knowledge really are.”
So I decided to find out about wisdom and knowledge and also about foolish thinking, but this turned out to be like chasing the wind.
With much wisdom comes much disappointment; the person who gains more knowledge also gains more sorrow.
The words of the Teacher, the son of David, king in Jerusalem:
“Futile! Futile!” laments the Teacher. “Absolutely futile! Everything is futile!”
What benefit do people get from all the effort which they expend on earth?
A generation comes and a generation goes, but the earth remains the same through the ages.
The sun rises and the sun sets; it hurries away to a place from which it rises again.
The wind goes to the south and circles around to the north; round and round the wind goes and on its rounds it returns.
All the streams flow into the sea, but the sea is not full, and to the place where the streams flow, there they will flow again.
All this monotony is tiresome; no one can bear to describe it. The eye is never satisfied with seeing, nor is the ear ever content with hearing.
What exists now is what will be, and what has been done is what will be done; there is nothing truly new on earth.
Is there anything about which someone can say, “Look at this! It is new”? It was already done long ago, before our time.
No one remembers the former events, nor will anyone remember the events that are yet to happen; they will not be remembered by the future generations.
I, the Teacher, have been king over Israel in Jerusalem.
I decided to carefully and thoroughly examine all that has been accomplished on earth. I concluded: God has given people a burdensome task that keeps them occupied.
I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile—like chasing the wind!
What is bent cannot be straightened, and what is missing cannot be supplied.
I thought to myself, “I have become much wiser than any of my predecessors who ruled over Jerusalem; I have acquired much wisdom and knowledge.”
So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas; however, I concluded that even this endeavor is like trying to chase the wind.
For with great wisdom comes great frustration; whoever increases his knowledge merely increases his heartache.
These are the words of the Teacher. He was the son of David. He was also the king in Jerusalem.
“Meaningless! Everything is meaningless!” says the Teacher. “Everything is completely meaningless! Nothing has any meaning.”
What do people get for all their work? Why do they work so hard on this earth?
People come and people go. But the earth remains forever.
The sun rises. Then it sets. And then it hurries back to where it rises.
The wind blows to the south. Then it turns to the north. Around and around it goes. It always returns to where it started.
Every stream flows into the ocean. But the ocean never gets full. The streams return to the place they came from.
All things are tiresome. They are more tiresome than anyone can say. But our eyes never see enough of anything. Our ears never hear enough.
Everything that has ever been will come back again. Everything that has ever been done will be done again. Nothing is new on earth.
There isn’t anything about which someone can say, “Look! Here’s something new.” It was already here long ago. It was here before we were.
No one remembers the people of long ago. Even those who haven’t been born yet won’t be remembered by those who will be born after them.
I, the Teacher, was king over Israel in Jerusalem.
I decided to study things carefully. I used my wisdom to check everything out. I looked into everything that is done on earth. What a heavy load God has put on human beings!
I’ve seen what is done on this earth. All of it is meaningless. It’s like chasing the wind.
People can’t straighten things that are crooked. They can’t count things that don’t even exist.
I said to myself, “Look, I’ve now grown wiser than anyone who ruled over Jerusalem in the past. I have a lot of wisdom and knowledge.”
Then I used my mind to understand what it really means to be wise. And I wanted to know what foolish pleasure is all about. But I found out that it’s also like chasing the wind.
A lot of human wisdom leads to a lot of sorrow. More knowledge only brings more sadness.
The words of the Teacher, son of David, king in Jerusalem:
“Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”
What do people gain from all their labors at which they toil under the sun?
Generations come and generations go, but the earth remains forever.
The sun rises and the sun sets, and hurries back to where it rises.
The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.
All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.
All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.
What has been will be again, what has been done will be done again; there is nothing new under the sun.
Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time.
No one remembers the former generations, and even those yet to come will not be remembered by those who follow them.
I, the Teacher, was king over Israel in Jerusalem.
I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind!
I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
What is crooked cannot be straightened; what is lacking cannot be counted.
I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.”
Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
For with much wisdom comes much sorrow; the more knowledge, the more grief.
The words of the Teacher, son of David, king of Jerusalem:
‘Meaningless! Meaningless!’ says the Teacher. ‘Utterly meaningless! Everything is meaningless.’
What do people gain from all their labours at which they toil under the sun?
Generations come and generations go, but the earth remains for ever.
The sun rises and the sun sets, and hurries back to where it rises.
The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.
All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.
All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.
What has been will be again, what has been done will be done again; there is nothing new under the sun.
Is there anything of which one can say, ‘Look! This is something new’? It was here already, long ago; it was here before our time.
No one remembers the former generations, and even those yet to come will not be remembered by those who follow them.
I, the Teacher, was king over Israel in Jerusalem.
I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind!
I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
What is crooked cannot be straightened; what is lacking cannot be counted.
I said to myself, ‘Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.’
Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
For with much wisdom comes much sorrow; the more knowledge, the more grief.
The words of the Preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
What profit has a man from all his labor In which he toils under the sun?
One generation passes away, and another generation comes; But the earth abides forever.
The sun also rises, and the sun goes down, And hastens to the place where it arose.
The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit.
All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again.
All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing.
That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun.
Is there anything of which it may be said, “See, this is new”? It has already been in ancient times before us.
There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after.
I, the Preacher, was king over Israel in Jerusalem.
And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised.
I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.
What is crooked cannot be made straight, And what is lacking cannot be numbered.
I communed with my heart, saying, “Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge.”
And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.
For in much wisdom is much grief, And he who increases knowledge increases sorrow.
These are the words of the Preacher, the son of David, king in Jerusalem.
“It is of no use,” says the Preacher. “It is of no use! All is for nothing.”
What does a man get for all his work which he does under the sun?
People die and people are born, but the earth stays forever.
The sun rises and the sun sets, and travels in a hurry to the place where it rises.
The wind blows to the south and goes around to the north. It goes around and around, and returns again on its way.
All the rivers flow into the sea, yet the sea is not full. And they return again to the place from which the rivers flow.
All things are tiring. Man is not able to tell about them. The eye never has enough to see, and the ear is never filled with what it hears.
What has been is what will be. And what has been done is what will be done. So there is nothing new under the sun.
Is there anything of which one might say, “See, this is new”? It has already been there since long before us.
No one remembers the things that happened before. And no one will remember the things that will happen in the future among those who will come later.
I, the Preacher, have been king over Israel in Jerusalem.
And I set my mind to look for wisdom to learn about all that has been done under heaven. It is a hard work which God has given to the sons of men to be troubled with.
I have seen all the works which have been done under the sun. And see, it is all for nothing. It is like trying to catch the wind.
What is not straight cannot be made straight. What is not there cannot be numbered.
I said to myself, “I have received more wisdom than all who were over Jerusalem before me. My mind has seen much wisdom and much learning.”
And I set my mind to know wisdom and to know what is crazy and foolish. I saw that this also is like trying to catch the wind.
Because in much wisdom there is much trouble. And he who gets much learning gets much sorrow.
These are the words of the Teacher, King David’s son, who ruled in Jerusalem.
“Everything is meaningless,” says the Teacher, “completely meaningless!”
What do people get for all their hard work under the sun?
Generations come and generations go, but the earth never changes.
The sun rises and the sun sets, then hurries around to rise again.
The wind blows south, and then turns north. Around and around it goes, blowing in circles.
Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea.
Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.
History merely repeats itself. It has all been done before. Nothing under the sun is truly new.
Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new.
We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.
I, the Teacher, was king of Israel, and I lived in Jerusalem.
I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race.
I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.
What is wrong cannot be made right. What is missing cannot be recovered.
I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.”
So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.
The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow.
The words of the Teacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Teacher, vanity of vanities! All is vanity.
What do people gain from all the toil at which they toil under the sun?
A generation goes, and a generation comes, but the earth remains for ever.
The sun rises and the sun goes down, and hurries to the place where it rises.
The wind blows to the south, and goes round to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.
All things are wearisome; more than one can express; the eye is not satisfied with seeing, or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Is there a thing of which it is said, ‘See, this is new’? It has already been, in the ages before us.
The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.
I, the Teacher, when king over Israel in Jerusalem,
applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with.
I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said to myself, ‘I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.’
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.
For in much wisdom is much vexation, and those who increase knowledge increase sorrow.
The words of the Teacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Teacher, vanity of vanities! All is vanity.
What do people gain from all the toil at which they toil under the sun?
A generation goes, and a generation comes, but the earth remains for ever.
The sun rises and the sun goes down, and hurries to the place where it rises.
The wind blows to the south, and goes round to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.
All things are wearisome; more than one can express; the eye is not satisfied with seeing, or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Is there a thing of which it is said, ‘See, this is new’? It has already been, in the ages before us.
The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.
I, the Teacher, when king over Israel in Jerusalem,
applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with.
I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said to myself, ‘I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.’
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.
For in much wisdom is much vexation, and those who increase knowledge increase sorrow.
The words of the Teacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Teacher, vanity of vanities! All is vanity.
What do people gain from all the toil at which they toil under the sun?
A generation goes, and a generation comes, but the earth remains forever.
The sun rises and the sun goes down, and hurries to the place where it rises.
The wind blows to the south, and goes around to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.
All things are wearisome; more than one can express; the eye is not satisfied with seeing, or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has already been, in the ages before us.
The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.
I, the Teacher, when king over Israel in Jerusalem,
applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with.
I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.”
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.
For in much wisdom is much vexation, and those who increase knowledge increase sorrow.
The words of the Teacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Teacher, vanity of vanities! All is vanity.
What do people gain from all the toil at which they toil under the sun?
A generation goes, and a generation comes, but the earth remains forever.
The sun rises, and the sun goes down and hurries to the place where it rises.
The wind blows to the south and goes around to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.
All things are wearisome, more than one can express; the eye is not satisfied with seeing or the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has already been in the ages before us.
The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.
I, the Teacher, was king over Israel in Jerusalem.
I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to humans to be busy with.
I saw all the deeds that are done under the sun, and see, all is vanity and a chasing after wind.
What is crooked cannot be made straight, and what is lacking cannot be counted.
I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my mind has had great experience of wisdom and knowledge.”
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.
For in much wisdom is much vexation, and those who increase knowledge increase sorrow.
Divrei Kohelet, Ben Dovid, Melech in Yerushalayim.
Hevel havalim, saith Kohelet, hevel havalim; all is hevel.
What profit hath a man from all his amal (toil) which he hath toiled under the shemesh?
Dor v’dor, generations come and go, passing away; but ha’aretz remaineth l’olam.
The shemesh also ariseth, and the shemesh goeth down, and hasteth to its place, there to arise again.
The ruach (wind) goeth toward the darom (south), and turneth about unto the tzafon (north); it whirleth about continually, and the ruach returneth again according to its circuits.
All the neharot (rivers) run into the yam; yet the yam is not full; unto the place from whence the neharot come, thither they return to go again.
All things are wearisome; no ish can express it; the ayin is not satisfied with seeing, nor the ozen full with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done; and there is nothing chadash under the shemesh.
Is there anything whereof it may be said, See, this is chadash? L’olamim (ages ago), which were before us, it hath been already.
There is no zichron (remembrance) of former things; neither shall there be with those who come after any zikaron (recollection) of things that are to come.
I, Kohelet, was Melech over Yisroel in Yerushalayim.
And I set my lev to seek and search out by chochmah concerning all things that are done under Shomayim; what grievous task hath Elohim given to the bnei haAdam to be afflicted therewith.
I have seen all the ma’asim that are done under the shemesh; and, hinei, all is hevel and chasing after ruach (wind).
That which is crooked cannot be made straight; and chesron (that which is lacking) cannot be numbered.
I communed with mine own lev, saying, Hinei, I am come to greatness, even greater chochmah than all they that have been before me over Yerushalayim; yea, my lev had great experience of chochmah and da’as.
And I applied my lev to have da’as of chochmah, and to have da’as of holelot (madness) and sichlut (folly); I perceived that this also is striving after ruach (wind).
For in much chochmah (wisdom) is much ka’as (grief, vexation); and he that increaseth da’as increaseth mach’ov (sorrow).
The words of the preacher, the son of David, king in Jerusalem.
“Vanity of vanities,” says the preacher, “Vanity of vanities. All is vanity.
“What remains to man in all his travail which he suffers under the Sun?”
One generation passes, and another generation succeeds. But the Earth remains forever.
The Sun rises, and the Sun goes down, and hastens to its place where it arose.
The wind goes toward the south, and circles around toward the north. The wind whirls about continually and returns by its circuits.
All the rivers go into the sea. Yet the sea is not full. For the rivers go to the place from where they have returned.
All things are full of labor. Man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing.
What has been is what will be. And what has been done is what shall be done. And there is no new thing under the Sun.
Is there anything of which one may say, “Behold this, it is new?” It has already been in the previous time before us.
There is no memory of former things, nor shall there be a remembrance of things to come by those who shall come after.
I, the preacher, have been king over Israel in Jerusalem.
And I have given my heart to search and find out wisdom by all things that are done under the heaven. God has given this sore travail to the sons of men to humble them.
I have considered all the works that are done under the Sun and behold, all is vanity and grasping at the wind.
That which is crooked can no one make straight. And that which fails cannot be numbered.
I thought in my heart, and said, “Behold, I have become great, and exceed in wisdom all those who have been before me in Jerusalem. And my heart has seen much wisdom and knowledge.”
And I gave my heart to know wisdom and knowledge, madness and foolishness. I knew also that this is grasping at the wind.
For in the multitude of wisdom is much grief. And he who increases knowledge, increases sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.
What does man gain by all the toil at which he toils under the sun?
A generation goes, and a generation comes, but the earth remains for ever.
The sun rises and the sun goes down, and hastens to the place where it rises.
The wind blows to the south, and goes round to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has been already, in the ages before us.
There is no remembrance of former things, nor will there be any remembrance of later things yet to happen among those who come after.
I the Preacher have been king over Israel in Jerusalem.
And I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to the sons of men to be busy with.
I have seen everything that is done under the sun; and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight, and what is lacking cannot be numbered.
I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.”
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.
What does man gain by all the toil at which he toils under the sun?
A generation goes, and a generation comes, but the earth remains for ever.
The sun rises and the sun goes down, and hastens to the place where it rises.
The wind blows to the south, and goes round to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun.
Is there a thing of which it is said, “See, this is new”? It has been already, in the ages before us.
There is no remembrance of former things, nor will there be any remembrance of later things yet to happen among those who come after.
I the Preacher have been king over Israel in Jerusalem.
And I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to the sons of men to be busy with.
I have seen everything that is done under the sun; and behold, all is vanity and a striving after wind.
What is crooked cannot be made straight, and what is lacking cannot be numbered.
I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.”
And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
The words of Kohelet, son of David, king in Jerusalem.
Futile! Futile! says Kohelet. Completely meaningless! Everything is futile!
What does a person gain in all his labor that he toils under the sun?
A generation comes, and a generation goes, but the earth remains forever.
The sun rises and the sun sets, and hurries back to the place it rises.
The wind goes toward the south, and circles around to the north. Round and round it swirls about, ever returning to its circuits.
All the rivers flow into the sea, yet the sea is never full. To the place where the rivers flow, there they go again.
All things are wearisome. No one can express them. The eye is never satisfied with seeing, nor the ear filled with hearing.
What has been is what will be, and what has been done will be done again. There is nothing new under the sun.
Is there anything about which is said, “Look! This is new!”? It was already here long ago, in the ages long before us.
There is no remembrance for former things, and things yet to come will not be remembered by those who follow.
I, Kohelet, am king over Israel in Jerusalem.
I applied my heart to seek and examine by wisdom all that is done under heaven. What a burdensome task God has given the sons of men to keep them occupied.
I have seen all the deeds done under the sun; and behold, all is meaningless and chasing after the wind.
What is crooked cannot be made straight. What is missing cannot be counted.
I spoke with my heart saying: “I have grown rich and increased in wisdom more than any who were before me over Jerusalem. Indeed, my heart has experienced much wisdom and knowledge.”
So I applied my heart to know wisdom as well as to know madness and folly. I learned that this too was pursuit of the wind.
For with much wisdom comes much grief, and whoever keeps increasing knowledge, increases heartache.
These are the words of the teacher, the son of David, king in Jerusalem.
Teacher: Life is fleeting, like a passing mist. It is like trying to catch hold of a breath; All vanishes like a vapor; everything is a great vanity.
What good does it do anyone to work so hard again and again, sun up to sundown? All his labor to gain but a little?
One generation comes, another goes; but the earth continues to remain.
The sun rises and the sun sets, laboring to come up quickly to its place again and again.
The wind in its travels blows toward the south, then swings back around to the north. Back and forth, returning in its circuit again and again.
All rivers flow to the sea, but the sea is never full. To the place where the rivers flow, there the water returns to flow once again.
Words, words, words! So many words! They are wearisome things; and yet people cannot refrain from speaking. No eye has ever surveyed the world and said, “I have seen enough”; no ear has ever listened to creation and said, “I have heard enough.”
What has been, that will be; what has been done, that will be done. Nothing is new under the sun; the future only repeats the past.
One person may say of some idea, “Pay attention to this; it’s original!” But that same idea has already been expressed; it’s been with us through the ages.
We do not remember those people and events of long ago, as future generations will not remember what is yet to come.
I, the teacher, was king over Israel in Jerusalem.
I decided to seek out and study the wisdom of the ages, of all that had been done under the heavens. I soon discovered the harsh realities of the work God has given us that keeps us so busy.
I have witnessed all that is done under the sun, and indeed, all is fleeting, like trying to embrace the wind.
There is an old saying: Something crooked cannot be made straight, and something missing cannot be counted.
I mused over it all and thought to myself, “I have done great things, and I have gained more wisdom than anyone who reigned over Jerusalem before me. I have contemplated great wisdom and knowledge.”
I decided to study wisdom and instead acquainted myself with madness and folly. It, too, seemed like trying to pursue the wind,
for as my wisdom increased, so did my vexation. As my knowledge grew, so did my pain.
The words of the Preacher, the son of David, king in Jerusalem:
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
What does man gain from all his labor in which he labors under the sun?
One generation goes, and another generation comes; but the earth remains forever.
The sun also rises, and the sun goes down, and hurries to its place where it rises.
The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun.
Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us.
There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
I, the Preacher, was king over Israel in Jerusalem.
I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
That which is crooked can’t be made straight; and that which is lacking can’t be counted.
I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”
I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
For in much wisdom is much grief; and he who increases knowledge increases sorrow.
The words of Ecclesiastes, son of David, king of Jerusalem.
Vanity of vanities, said Ecclesiastes; vanity of vanities, and all things be vanity. (Emptiness and futility, said Ecclesiastes; emptiness and futility, yea, everything is empty and futile.)
What hath a man more[over] of all his travail, by which he travaileth under the sun? (What profiteth a person from all his labour, that he laboureth at under the sun?)
A generation passeth away, [and] another generation cometh; but the earth standeth without end. (One generation passeth away, and another generation cometh; but the earth endureth forever.)
The sun riseth [up], and goeth down, and turneth again to his place (and returneth to its place); and there it riseth again,
and compasseth by the south, and turneth again to the north. The spirit compassing all things goeth about, and turneth again into his circles. (and goeth around to the south, and then returneth to the north. Going around, the wind goeth about touching all things, and then returneth full circle.)
All floods enter into the sea, and the sea floweth not over the marks set of God; the floods turn again to the place from whence they come forth, that they flow [out] again. (All the rivers enter into the sea, and the sea floweth not over the boundaries set by God; the rivers return to the places from where they came forth, only so that they can flow out again.)
All things be hard; a man may not declare those things by word (a person cannot declare all of these things with words alone); the eye is not (ful)filled by sight, neither the ear is filled by hearing.
What is that thing that was, that that shall come? What is that thing that is made, that that shall be made? Nothing under the sun is new, (What is that thing that was, but that which shall come again? What is that thing that is made, but that which shall be made later? Nothing is new under the sun,)
neither any man may say, Lo! this thing is new; for now it went before in worlds, that were before us. (nor can anyone say, Lo! this is new; for it hath already come before, in the time that was before us.)
Mind of the former things is not, but soothly neither thinking of those things, that shall come afterward, shall be at them that shall come in the last time. (Remembering the former things is not done, and those things that come now, shall not be remembered by those who shall come after us.)
I Ecclesiastes was king of Israel in Jerusalem;
and I purposed in my soul to seek and ensearch wisely of all things, that be made under the sun. God gave this evil occupation to the sons of men, that they should be occupied therein. (and I purposed in my mind to wisely seek out and to search into everything, that is done under the sun. God gave this difficult task to the sons and daughters of men, so that they would be occupied with it.)
I saw all things that be made under the sun, and lo! all things be vanity and torment of spirit. (I saw everything that is done under the sun, and lo! everything is empty and futile, like chasing the wind.)
Wayward men be amended of hard (The wayward can only be corrected with great difficulty); and the number of fools is great without end.
I spake in mine heart, and I said, Lo! I am made great, and I passed in wisdom all men, that were before me in Jerusalem; and my soul saw many things wisely, and I learned. (I said in my heart, Lo! I am made great, and I have surpassed in wisdom all who were before me in Jerusalem; I have seen many things, and I have become wise, yea, I have learned much.)
And I gave mine heart, that I should know prudence and doctrine, and errors and folly. And I knew that in these things also was travail and torment of spirit; (And I gave my heart, or I applied my mind, so that I would understand wisdom and doctrine, and errors and foolishness. And I learned that all these things were also empty and futile, like chasing the wind;)
for in much wisdom is much indignation, and he that increaseth knowing, increaseth also travail. (for the greater one’s wisdom, the greater one’s anger, or one’s vexation, and he who increaseth his knowledge, also increaseth his own troubles.)
Words of a preacher, son of David, king in Jerusalem:
Vanity of vanities, said the Preacher, Vanity of vanities: the whole [is] vanity.
What advantage [is] to man by all his labour that he laboureth at under the sun?
A generation is going, and a generation is coming, and the earth to the age is standing.
Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.
Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.
All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.
All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.
What [is] that which hath been? it [is] that which is, and what [is] that which hath been done? it [is] that which is done, and there is not an entirely new thing under the sun.
There is a thing of which [one] saith: `See this, it [is] new!' already it hath been in the ages that were before us!
There is not a remembrance of former [generations]; and also of the latter that are, there is no remembrance of them with those that are at the last.
I, a preacher, have been king over Israel in Jerusalem.
And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It [is] a sad travail God hath given to the sons of man to be humbled by it.
I have seen all the works that have been done under the sun, and lo, the whole [is] vanity and vexation of spirit!
A crooked thing [one] is not able to make straight, and a lacking thing is not able to be numbered.
I -- I spake with my heart, saying, `I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.
And I give my heart to know wisdom, and to know madness and folly: I have known that even this [is] vexation of spirit;
for, in abundance of wisdom [is] abundance of sadness, and he who addeth knowledge addeth pain.'
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Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. 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All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; 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Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); 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Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; 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Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. 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Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. 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© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
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For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
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For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. 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Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. 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Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. 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Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. 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All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. 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All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. 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All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. 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All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain